American Salvation

We don’t need Jesus as much as our ancient forbears did.

That’s not to say that we don’t need the forgiveness of our sins.  Absolutely, we desperately need that.  And we need a relationship with God.  It is a wonderful feeling to know that, if we ever need God, we can pray to him and He’s there for us.  It’s good to have that security blanket, if we ever need Him.  And, of course, we need Him everyday.  That’s why we need to pray daily.  Because we need Him.

                So why don’t we pray?

                Well, sure, we prayed for Aunt Marge just last week.  She was going into surgery.  But she’s okay, because the doctors fixed her right up.  And we prayed for Tim, from our church, because he was going to Africa to visit some people who needed help.  We prayed for his protection.  He got back okay.  Of course, we knew that air travel is the safest way to go.  And there weren’t any wars where he was going.  But we’re glad we prayed, just in case. 

                And, of course, we worship God.  Some of us do it just on Sundays, and some every day.  But we recognize that its our responsibility to worship Him because He gave us life and created the world and provided us with the basics of every living thing.  So we thank him for our food, although we know that it came from stores after being processed after being grown in farms.  But somewhere back there, God did something to get us the food, so we thank Him.  It’s only respectful.

                It’s not like we believe that God doesn’t work today.  We certainly recognize God’s power in our lives.  It’s not like God is just some clockworker who put in the rechargeable battery and let it go. So why do we often practically act like deists?  Why does it seem as if our lives wouldn’t really be any different if we were just trying to be “good people”? 

                 Isn’t Christianity supposed to be something more intense?  What are we missing?

                Honestly, what we are missing is salvation.

                “No, no,” you interrupt, “you don’t understand.  We HAVE salvation.  We have it in Jesus.  Jesus died on the cross.  We believe.  So we have forgiveness and a relationship with God.  We already have it.”

                The problem is that forgiveness is only one part of salvation.  It’s important, that’s true, but its not the whole ball of wax.  Jesus offered us a lot more than just forgiveness.  He offers us the kingdom of God.  That’s quite a package.  It’s just that so few people really know what it all entails.

When Jesus offered us the kingdom, he offered us a nation of justice.  He offered us a nation that acts on the principle of caring for everyone, without exception, so that everyone will be cared for.  Justice is in Jesus’ hands, and he offers it to us. All we have to do is

                But we already have justice, don’t we?  That’s what we are told.  We live in a great nation of equality, where no one receives special treatment because of who they are.  Everyone is treated the same, no matter what their sex or their race or their social class or their wealth.  Everyone receives the same justice, the same opportunities… or, at least, that’s how it is supposed to work.

                I guess perhaps we don’t all have justice.  I guess there is still people of color who don’t receive equal treatment.  There are still women and even men who are refused jobs because of their sex.  There are immigrants and the homeless who aren’t treated with fairness.  There are still the mentally ill who are not given a fair shake.  So maybe we still need Jesus’ offer of justice after all.

When Jesus offered the kingdom of God, he was offering the outcast and lowly the opportunity to be rulers over the world.  He proclaimed good news to the poor, freedom to the prisoners and a new start to sinners.  Anyone could have the opportunity to lead in Jesus’ kingdom—they didn’t have to be rich or popular or part of a ruling class or a certain educational level.  Anyone could be powerful or have authority through the Holy Spirit, and rule with Jesus.

                But in our society, we already have that, don’t we.  After all, any kid in America could be whatever they want to be.  If a kid wants to be part of the police or an astronaut or even President of the whole country all they have to do is work hard and nothing will stop them from achieving their goal, right?

                But, actually, I wanted to be an astronaut until I found out that very few people could be in the few slots available for the position.  And I wasn’t good enough at science anyway.  Maybe, they said, I could be a social worker.  And as far as president?  When was the last time a homeless person became president?  Or a woman?   When was the last time an uneducated person become president?  No, the presidency is for a very few.  I guess we need Jesus’ salvation for the outcast after all.

               

                When Jesus offered us the kingdom of God, he offered us God’s knowledge and wisdom in all things.  He offered us the opportunity to know God’s righteousness and to know the hidden things of God.  We can have the Holy Spirit who will guide us in our lives and give us wisdom in every circumstance.

                But maybe we don’t need that knowledge anymore.  After all, we have great colleges and universities where we can learn anything of importance.  We have the internet to pick up any other kind of fact that we need.  And we have counselors and psychologists to offer us wisdom and counsel in our lives. Heck, we have search engines that will tell us whatever we know. 

                On the other hand, I never really learned that much in college.  I mean it was helpful, but it really only pointed the way.  And the ethics courses were pretty sketchy.  And though I can get a lot of facts in our society, I can’t tell the difference between Truth and the various forms of untruth that are floating around out there.  It’s so hard to tell the difference.  And I’ve got a friend, who is at least as sane as me, and the counselor keeps telling her that she’s got multiple personality disorder.  How many of those counselors and psychiatrists really understand us, who we really are, as individuals?  Perhaps we need Jesus’ salvation for wisdom after all.

When Jesus offered us the kingdom of God, he said that God would provide everything we need.  He said that we wouldn’t need to worry about food and clothing—God has got us covered (so to speak).  He said that he would heal our diseases and care for our wounds.  All of our basic needs would be provided for.

                But we don’t need God for that anymore.  I’m sure that the ancients needed God for their daily bread and health, but, frankly, us Americans are doing pretty well.  After all, I’ve never missed a meal in my life.  And I’ve eaten pretty well, if I can judge by my waistline.  We’ve got clean water and hot water and running water and sanitary water—that’s something!  And we have a better health system than ever seen in history.  More people are healed in a city hospital in one day than Jesus did in a year of ministry.

                Of course, people are mostly healed.  There is very little joy in healing, like with Jesus.  People sometimes seem sicker after their “healing” than before.  And I eat well and live well, it is true.  But why do I feel so guilty?  Why is there no satisfaction, not even any contentment, with my prosperity?  And why are there so many in the U.S. that don’t experience that prosperity?  Why are there children who are hungry, families who are homeless and strong men crippled by work?  Perhaps we need Jesus’ salvation of prosperity after all.

When Jesus offered us the kingdom of God, he promised us a society of God.  He said that we would have a society which would be our family, and we would have tight-knit bonds.  If any person was in need, the others would help them out.  Everyone would be supported and helped.

                But our society seems fine.  It offers a lot of variety, a lot of opportunity.  There are support groups everywhere, for every kind of issue.  There are churches and clubs and societies.  And if anyone is really in need, they could ask for it.  Or get welfare.

                On the other hand, our society seems full of violence.  And full of hatreds.  And there isn’t much forgiveness.  And I don’t know if I remember the name of anyone in my support group.  And I think I lied.  There’s no one who will really help us in need.  And welfare is humiliating.

When Jesus offered us the kingdom of God, he promised us a secure future.  We would be resurrected from the dead, and we would have eternal life.  We would be completely defended by God and there would be no more sorrows.  All the future would be ours, if only we would trust in Him.

                But our future seems fine.  We have the possibility of a comfortable retirement.  We have insurance to cover the worst of disasters—fire, flood, death, disease.  And we are secure in the hands of the U.S. military and the local police.  They keep things pretty secure.

                But, actually, we are pretty nervous.  We depended on Social Security, and we aren’t confident in it anymore.  We depended on insurance, and they said they wouldn’t pay for our disaster.  We had to take them to court to get the money we were promised.  And I would feel secure with the military and police, if only I could trust them.  If only I wasn’t afraid of what they would do.  As well as all the criminals and terrorists they miss.  I suppose that we still need Jesus salvation for the future.

When Jesus offered the kingdom of God, he was speaking about God’s rule.  God would be our Lord and Master and King.  No one would take us from his hand.  No one would rule over us, only God through Jesus.

                But, frankly, we don’t really want to be ruled by anyone.  I am the master of my own destiny, and I don’t really want anyone telling me what to do.  I have my own principles to live by.  I have my own ambitions.  It is enough for me to make my own decisions.  It is enough that I am in charge of my own life and I am independent of all rule.  Even God’s.   I think I understand now why we are practical deists.  Because we are content with what we already have.  We have made our own decisions and we have obtained the salvation the world offers, and why do we need any thing else?

 

                Except… that I made a mess of my life already.  I am depressed, sometimes forsaken, often sick.  My life is miserable, and I can’t blame anyone but myself.  I don’t know if I want to be independent.  I’m just not strong enough, not wise enough, not secure enough, not happy enough.  Maybe—just maybe—I really need Jesus to take over my life.

There is a salvation that America offers us.  It is often called the American dream.  We could fit into our society and live out this dream.  We could be consumers, and have whatever material things we want.  We could gain a high position socially.  We could live in a society of mutual respect and opportunity.  We could have security for our family and our children’s children.

                That’s the promise.  There’s only two problems with this promise.

                First of all, it’s a lie.  America cannot deliver it to us.  It never has, and it never will.  The government and society is inadequate for what the American dream promises.

                Also, Jesus’ offer is much better.  The kingdom of God is a more complete version of the salvation America offers. 

                Some of our greatest heroes, we have been told, offered us salvation.  George Washington.  Thomas Jefferson.  Abraham Lincoln.  Franklin Roosevelt.  Martin Luther King, Jr.  They offered us equality.  They offered us prosperity.  They offered us a glorious destiny.  It was an empty promise.  It was an offer without any substance.

            Only Jesus’ promise is the real thing.  The real salvation.

Biblical Commands to the Oppressed

Who are the oppressed?
Those who lack the basic needs of life, including food, shelter, warmth, and security, as well as those who are attacked, verbally or physically for being who they are. The oppressed could be those who are put in their situation through birth, fate or by choice.

a. Don’t worry about your needs, for God will provide for all your needs.
Do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?' For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own. Matthew 6:25, 31-34

b. Do not envy those who are privileged, for they have a sad fate which awaits them.
But as for me, my feet came close to stumbling, My steps had almost slipped. For I was envious of the arrogant As I saw the prosperity of the wicked…. When I pondered to understand this, It was troublesome in my sight Until I came into the sanctuary of God; Then I perceived their end. Surely You set them in slippery places; You cast them down to destruction. Psalm 73:2-3, 16-18

c. Do not be angry at the privileged, but trust in the Lord for justice.
Do not fret because of evildoers, Be not envious toward wrongdoers.
For they will wither quickly like the grass And fade like the green herb.
Trust in the LORD and do good; Dwell in the land and cultivate faithfulness.
He will bring forth your righteousness as the light And your judgment as the noonday.
Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
For evildoers will be cut off, But those who wait for the LORD, they will inherit the land.
Psalm 37:2-3,6-9

d. Do not rebel against the privileged, but take what punishment they give you.
But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take your shirt, let him have your coat also. Whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you. Matthew 5:39-42

e. Treat those over you with respect and you will gain God’s honor
Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. I Peter 2:18-19

f. Pray for justice.
Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, saying, "In a certain city there was a judge who did not fear God and did not respect man. There was a widow in that city, and she kept coming to him, saying, 'Give me legal protection from my opponent.' For a while he was unwilling; but afterward he said to himself, 'Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.'" Luke 18:1-5

g. Seek human justice, privately and then in community.
If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Matthew 18:15-17

h. If you can’t get human justice, then seek God, for He is the final appeal.
You shall not afflict any widow or orphan. If you do afflict them, and they cry out to me, I will surely hear their cry; and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless. If you lend money to any of my people with you who is poor, you shall not be to him as a creditor, and you shall not exact interest from him. If ever you take your neighbor's garment in pledge, you shall restore it to him before the sun goes down; for that is his only covering, it is his mantle for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate. Exodus 22:22-27

i. Trust that God will give you justice in His time.
Trust in the LORD and do good; Dwell in the land and cultivate faithfulness.
He will bring forth your righteousness as the light And your judgment as the noonday. Psalm 37: 3-4
And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? I tell you, he will vindicate them speedily. Luke 18:7-8

j. Rejoice in your lowly state, for you are God’s chosen people.
Blessed are you poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. "Blessed are you that weep now, for you shall laugh. Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. Luke 6:20-23

k. If you have suffered in this life in God’s righteousness, then God will give you a second chance through resurrection.
And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. Romans 5:3-5

Anawim: The Cross In Community

Jesus did not just come to teach and die for his own personal gain—just so he could be risen and lifted up to political heights. He came to establish a kingdom. He did not want to establish a kingdom made up of one person alone, but of a community that lives in and for God. He suffered for others, to create a place where God’s people can live in peace and security. But the big question for the Jews of the first century, as well as the Christians in every century since, is: What characterizes the people of God?

Jesus uses a number of terms for his people who participate his kingdom: “Little ones” (Luke 17:2), “little flock” (Luke 12:32), “my brothers” (Matthew 28:10) and more. Most of the titles he gives are diminutives, indicating the humble state of those who follow him. Some of the most curious titles he gives for his people, however, are those found in the Beatitudes—“The poor”, “The poor in spirit”, “the meek”. Again, these indicate the humility of those who follow Jesus, but they seem more extreme than those found in other places.

There is a single Hebrew source for these three titles (“poor”, “poor in spirit”, “meek”): the word anawim. It is used extensively in the Hebrew Scriptures, all of which the word would usually be translated “the poor”. In all of the contexts that the word is found, though, the poor that are indicated are the oppressed poor who cry out to Yahweh for deliverance out of their situation.

An excellent example of this is the passage Jesus quotes in the Beatitudes, and that might be the source of the theological concept of the Beatitudes—Psalm 37. Jesus quotes verse 11, “the anawim shall inherit the earth.” In this Psalm, it is described that though the righteous suffer and are oppressed under the hands of the wicked, yet the anawim should not take vengeance against the wicked, or do evil in any way to get themselves out of the situation. Rather, they are to trust in God, and God will arrange reality around the justice of their situation. The wicked will perish at God’s hand and the anawim will be raised up—granted land, provision and leadership.

This theological context goes hand-in-hand with the background behind the Beatitudes. Jesus is describing a people who are oppressed and suffer under hardship and persecution due to obeying the message he is teaching. Because of these circumstances, his people are poor, mourning and desiring justice. But they remain righteous in these circumstances, being merciful, completely devoted to God and creating peace in the situation. Because of this, God rewards these “poor” and exalts them, granting them all they need and even the rule of the world.

This “story” constitutes the foundation of Jesus’ answer to one of the great debates in the first century Jewish world. As many scholars have recently proclaimed, there was not one monolithic “Judaism” of the first century, but in fact many constructs on how to follow Moses’ approach to God. The differences between the various groups rest basically on one question: “What kind of people does God accept?” All the various debates about forgiveness, circumcision, Sabbath-keeping, separated or integrated communities and other arguments all rest on this one question.

Jesus’ answer to this question, as found in the Beatitudes and other gospel teachings, is summarized thus: The people of God is the anawim. They are the people so devoted to Him and so merciful to others that they are persecuted for it. God will see their suffering and cause them to be delivered from it.

More specifically, the community of Jesus is described as follows:

Pure in Heart: The Anawim is a devoted community
The basis of the community of God is to “love the Lord your God with all of your heart, with all of your mind, with all of your heart and with all of your soul.” (Mark 12) This is a complete devotion, the opposite of which is idolatry. But idolatry is not just concerned with traditional images of worship, but also untraditional ones, such as money, one’s family and possessions (Luke 12, 14, 16). Jesus warns that none of these things should stand before one’s devotion to God, if one wishes to be of the people of God. Also one’s obedience should be to God first, above the traditions of humans. (Mark 7). And traditional acts of devotion to God should be done for the purpose of devotion, not for one’s personal gain on earth (Matthew 6:1-)

Merciful: The Anawim is an ethical community
The community of God not only is devoted to God but is devoted to doing the actions of God. The primary action of God is mercy, or love. In other words, the Anawim are deeply involved in doing acts that benefit others. The benevolent acts of the Anawim are not exclusive, either, picking and choosing carefully those who deserve care or not. Rather, the Anawim do good to even those who do evil to them—no one is excluded. They give to the needy, they tell the truth to those who are ignorant, they heal the sick, they release the oppressed—all without charge or necessarily gaining anything back.

Kingdom of God: The Anawim is a political community
The community of God is the nation of God. This nation is a political entity, under authority and using authority. They have a king, the Messiah, the human representative of God on earth, who is appointed to sit at the right hand of the Father, ruling the heavens and earth (Matthew 28:18). The community of God acts like a political entity, a group with authority. They command powers on earth (Matthew 10:8); they pronounce whether one is acceptable or unacceptable before God (John 20:23); they make judgements as a court and punish those who refuse to repent (Matthew 18:15-17); they offer welfare to the needy (Luke 12:33; Acts 4:32-35); they have their own official messengers, delivering pronouncements from their king (Luke 9:1-2; Matthew 28:19-20); they have a police that provides security, if needed (Matthew 26:53; Acts 12:1-12).

The Earth: The Anawim is an ambitious community
Suprisingly enough, the Anawim has ambitions. They are in competition with the other nations of the world, vying for power. The ambition of the people of God is to rule the earth, under his Messiah, Jesus. Nevertheless, they are an alternative community, not having come unto their own yet. But soon, they are confident, the king will recognize them and raise them to the political authority they desire. But they know that the only way to obtain their rightful position, they must remain lowly and await their king’s justice. (Mark 10:42-45; Luke 18:7-8)

Hunger for Justice shall be satisfied: The Anawim is a dependant community
The Anawim recognizes that they will not gain justice in the world on their own. They desire to see wrongs righted and justice rule. But the justice they seek will not be gained by them manipulating positions and obtaining more and more power. The power they need is already available—it rests in God alone (Luke 18:7). The power of God is the “secret weapon” of the Anawim. Although they are outcast, although they are needy, although it looks like they have nothing to help them politically, in fact, they have the greatest political tool—the promise of the king of the universe that he will establish them to rule, if only they will be humble and cry to him. Thus, the Anawim continues to cry out to God, relying on him alone, and waiting for him to create justice.

Persecuted: The Anawim is a suffering community
The community of God is not like the communities around them. Others find them to be “judgmental” because they hold to a strict standard. But they can judge no person, they only do what they must to obtain God’s kingdom. Nevertheless, they are hated and rejected. Sometimes they are arrested and put on trial. And sometimes they are beaten and killed for their difference. But all of this is a part of God’s plan, and they trust in Him to gain greatness on the other side of the persecution.

The Poor: The Anawim is a community made up of the poor and outcast
The community of God is not made up of the great and powerful. Those have made their choices to obtain power by their own effort and the powers of this age and world. They do so for their own glory or their own ideals to be realized in this age. The Anawim are those who have given up the path of the world to take on the way of the cross. The way of the cross does not seek greatness straightforwardly, but via the way of humility, of downward mobility, of dishonor before honor. The way of the cross does not focus on one’s own effort or money or popularity, but depends on the power of God. The way of the cross does not uphold one’s own ideals, but the will of God.

Thus, all who follow the way of the cross, are the Anawim—the poor, those rejected by the powerful of the world. They are the ones who obtain blessings of God and the powerful take advantage of them to obtain such blessings. The anawim shrug their shoulders and say, “The Lord gives, the Lord takes away. Blessed be the name of the Lord.” Then they await God’s justice. The anawim give to those in greater need than they and depend on God to provide them with greater blessings than they can give away. The anawim are rejected and hated for all the wrong reasons, even the reasons that are technically correct. The anawim are idiots for taking the long route, for not getting what they can now, while they can. Certainly, this is how it looks to those without faith—but to the anawim, suffering and rejection is all part of the plan to obtain joy unceasing.

Anawim Hall of Fame

Anawim is a Hebrew word that means "The poor who seek the Lord for deliverance". When we understand that the "poor" in the Bible is not just those who are economically lacking, but also those who are oppressed, or who sacrifice something necessary for God, then we can see that this is a main theme throughout the Bible.

Abel—God liked his worship, but he didn’t accept the worship of his brother Cain. And so, in a childish fit of sibling rivalry, Cain kills Abel.

Abraham—God calls him to do a ridiculous task—to leave his proper inheritance from his father and just start wandering off to receive an unspecified reward. Abraham buys it. Then God promises him a son, although he and his wife were so past childbearing age their genitals resembled raisins. Abraham buys it. Then God asks Abraham to kill his only son, and, somehow, he will keep his previous promises. Abraham—stunningly—buys that too. So God gives him great reward (he’s only got to die and wait 400 years to collect it).

Hagar—Her mistress told her to have sex with her master—so she did. So why does her mistress beat her when she got pregnant? When she ran away, an angel told her to return and live under her mistress’ abuse—so she did. When her mistress had a son of her own, years later, she was told to pack up and leave—so she did. Because of her stubborn obedience, God made her descendants into a populous desert nation.

Lot—Of course he took the best land when it was offered—who wouldn’t? How was he to know that Sodom was slated for destruction by God’s immorality wrecking crew? Now here he is in the middle of the desert, destruction all around him, his wife fit only for a saltshaker, his daughters thinking incest is the best thing since sliced bread…. Well, God made it up to him by allowing him to be the father of two great nations.

Jacob—He so believes in God’s blessings, that he will do anything to get them—lie, steal, cheat, allow his sons to murder rivals—anything. Finally, after his life is made miserable by regret, he relies alone on God.

Joseph—So he boasted a little bit and humiliated his brothers. Is there any reason for him to be thrown, starving, into a pit, sold into slavery, falsely accused of sexual misconduct, and thrown into jail? Apparently God thought he’d been through enough, so he made Joseph Prime Minister of the most powerful country in the world.

Tamar—She married one brother. He died. He left her no kid. She was given to the second brother. He died. No kid. Daddy wasn’t taking chances on the third brother. So she put a veil on, loosened the top buttons on her blouse, donned a garter, and targeted daddy, and he didn’t know who she was. After her pregnancy was obvious, daddy was ready to kill her. Until she proved to him that daddy was the daddy. God makes her the matriarch of the kings of Jerusalem.

The Children of Israel—They were enslaved in Egypt for generations. All of a sudden, they remember God and cry out to him. Ten plagues. Dead men everywhere. Crossing the Red Sea without needing to change into bathing suits. Voila! Instant deliverance. Then he makes them his select nation for all time.

Rahab—Jericho sex-worker, destined for destruction with the rest of her city, who was more scared of Israel’s God than her own. Backed the right horse, and was given asylum. Oh, yeah, and God made her an ancestor of the Messiah.

Gideon—A coward hiding in a hole until an angel proclaims him “mighty warrior!” Three hundred men against thousands, a few lanterns against swords and chariots— God would only pull him out if he faced overwhelming odds against him.

Jephthah—Important father, but his mother was a prostitute. Dang, bad luck—he was kicked out of the family. He became leader of a band of outlaws. But when an army attacked his community, he was the only one who could save them. He would do so only if he gained the respect of the community.

Samson—Devoted to God before he was born, he was made strong by God’s power (no steriods necessary), as long as he didn’t touch wine or cut his hair. Unfortunately, there was no requirement to keep his zipper shut. After playing with the wrong woman once too many, he was weakened, enslaved and tortured. Finally, God allowed him one last shot to destroy his enemies—as long as he died in the process.

Ruth— A family from Israel goes to Moab and the sons marry the wrong wives—Moabites. When all the men die, the mother goes back home, and her one ex-daughter-in-law insists in coming with. She adopts to the new culture and the new God like a fish in water. Her new husband is rich, and they become the ancestors of the kings of Judea.

Hannah—Her co-wife thinks she is just soooo important, just because she’s got lots of kids and Hannah doesn’t. Hannah is so forsaken, she goes to the temple to pray and is rebuked for being drunk. But God hears her prayer anyway, and her son becomes ruler and priest of all Israel.

David I —The important priest names little David king, but no one knows it (frankly, no one would believe it). Yeah, he kills a giant, and slays some thousands of enemies, but the king still isn’t impressed. He tries to kill David and David runs away for a few years. In nowhereland, David leads a rag-tag band of nowheremen, making nowhere plans (except to keep running from the king). Finally, the king dies and David is made king.

David II— David got a vacation, got the hots for some woman, got her pregnant. So he kills the husband. God don’t like that sort of thing, so although David said he was really sorry, God still punished him some. His son took over David’s city, had sex with David’s wives and was eventually killed. But God still allowed him to be the example to the kings of Judea (go figure).

Elijah—Came from nowhere to tell the king some unpleasant news from God—no rain for three years because you’re worshipping the wrong god! He runs away and God feeds him via crow and brook for a while. Then he’s fed by an impoverished widow for another while. When three years are done, he personally has a showdown with the priests of the wrong god, which he wins, but then he has to run for his life. Finally, he tells God he gives up, so God retires him from service via whirlwind and chariot of fire.

Naaman—A foreigner, an enemy general, and a leper goes up to the Israelite king and asks for healing. The king exclaimed, “Whadda I look like? A prophet?” So he’s sent to Elijah. Elijah tells him to go dunk his head—seven times in the Jordan. Naaman begins to stomp back home. A servant girl says, “What’s the harm in trying?” He turns around and dunks and God heals him. He converts to worship God (except on holidays).

Jehosephat—Three armies attack Jerusalem—it doesn’t look good for the king. He goes to God and God’s prophet says, “Don’t worry, God’ll handle it.” Jehosephat is so convinced, he puts his worship group at the head of the disarmed army. Sho’nuf—ain’t nuthin to do but clean up the bodies.

Hezekiah—Same story, different time. Biggest, strongest army in the world at Jerusalem’s doorstep. Hezekiah begs God, God’s prophet says “Don’t worry.” Sho’nuf—the army hightailed it back home and the leader was killed while worshipping his god.

Jeremiah—Another army at Jerusalem’s gate. Only this time God’s prophet—Jeremiah—said “Start packin’—everybody’s gunna move for 70 years.” No one likes to hear bad news, so no one believes him. The king burns his words. Since he’s preaching sedition, he gets thrown into a jail and then a dank well for months. After the city is conquered, Jeremiah is released. The people who are left ask, “What do we do?” Jeremaiah says, “Anything—just don’t go to Egypt.” Of course, they go to Egypt. And they drag the prophet along to write his jeremiad all the way there.

Ezekiel—Called to be God’s prophet, but told right off the bat—“No one will listen to you.” He’s told to do some pretty strange stuff—get pulled by the hair a few thousand miles to act like a ghost in Jerusalem; lay on his side for a year then—get the spatula—flip over for another year; measure out a Temple that doesn’t exist; build a model of Jerusalem, and then attack it; eat food cooked with burning human shit (he wouldn’t do that). All while he was exiled from his home, a priest far away from his temple.

Daniel—He was dragged away from his home, but he made the best of it, being a counselor for the king. Okay, so he was threatened with death unless he interpreted a dream he wasn’t told, telling the king his mind was going to go on vacation for a while; tell another king he was about to lose his reign that night; and babysit some hungry lions, while another king prayed outside. Still, he saw things from God no one else saw—like the resurrection of the dead.

The Three—The king had some low self-esteem one day, so he invited everyone to worship his statue. These three wouldn’t do it, so the king threw them into a fire pit. God didn’t let them get even a hotfoot.

God’s people depend on Him, even when the worst happens.

Why Do We Need A Christ?

What is Christ?
“Christ” isn’t the last name of Jesus, but it is a title. It means “anointed one”, just the same as the Hebrew word Messiah. But having some guy with oil on his head isn’t what the world needs. Instead, the “Christ” is actually the emperor of God, the ruler of the world. The Christ is like a Roman Caesar or a Napoleon. Someone who takes over the world by force and then rules over a central part of the world, and, by extension and treaty, provides peace to the rest of the world. Other terms that are used both in the Bible and in the pagan world for an Emperor are: Son of God, Alpha and Omega, Father (or Pope), and Lord.

The New Testament claims that Jesus is the fulfillment of this role, appointed by God at his baptism and approved by God through his resurrection. But the promise becomes crystallized at Jesus’ birth, where the promise of the Son of God, the Christ, is displayed to the poor and lowly of Bethlehem

For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the LORD of hosts will accomplish this. Isaiah 9:6-7

Why do we need a Christ?
This concept of the kingdom of God is exactly what Jesus was speaking about. But why do we need a ruler like this? Hasn’t it been proven that dictators are a bad idea? Shouldn’t we learn to rule ourselves? Well, anarchy has been attempted and all it does is lead to injustice and chaos. But why a Christ? According to the Old Testament, there are some very good reasons why we should have an Emperor of God:

So the world can acknowledge God as the true ruler
God is the Creator of the world, the King of the universe. Yet most of the world did not acknowledge him as God or properly give God his due. Instead, they saw other gods, who assisted them with their petty lives, as being more worthy of their devotion and sacrifice. But with the Christ ruling the world, then God will be given his proper due and praise and thanks will be offered to Him by all the world.
And He will delight in the fear of the LORD… For the earth will be full of the knowledge of the LORD As the waters cover the sea. Isaiah 11:3,9

To destroy the injustices of secular empires
The rulership of the world has passed on from one empire to another from the ancient days to today. And not a single empire has ruled with justice or with equity. There is always an elite, who reap the benefits of the empire, and a servant class on whose backs the empire is built. The rulers always ignore the rule of God and establish their own rule according to their own principles. But the new kingdom will be built upon justice and righteousness, and set aside the old empires with their injustices.

In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever. Daniel 2:44 And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked. Also righteousness will be the belt about His loins, And faithfulness the belt about His waist. Isaiah 11:5

To take us out of the system of judgment
For all governments of the world, if you do wrong, there is a penalty. Do the crime, pay the time. This is a system of judgment, and it was established by God. However, this is not the only system of dealing with lawbreakers that God had established. Jesus’ system is that of repentance and release. In other words, give a person the opportunity to make their crime right and to turn from their ways and then just welcome them back. Jesus as the Christ does not do away with the system of judgment, but he gives us an opportunity to escape it. This is done through his death, where his new system of dealing with crime is the judicial basis of his kingdom, established by his death and resurrection.
As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. Isaiah 53:11

For the poor to be heard
In every system of government that has ever existed there is a lower class for whom there is no justice. This group is always assumed to be the criminals, they are feared and hated and accused of the most terrible crimes. Should one of this group do something wrong, then they are all punished. But the Christ will listen to the poor and acknowledge their actions. He will not judge them according to their class, but according to their deeds. And he will love the poor and draw them up to rule with the elite.
With righteousness He will judge the poor, And decide with fairness for the afflicted of the earth. Isaiah 11:4

For there to be shalom
Only through God’s righteousness and justice will there be an opportunity for the world to run as it should, not only for people, but for all creation. “Shalom” is usually translated “peace”, but it really means a community of well-being, a society where everyone is benefited. The Christ brings this peace to all who can enter into his kingdom.
And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them… And the weaned child will put his hand on the viper's den. They will not hurt or destroy in all My holy mountain, Isaiah 11:6-9

This is the promise of Christmas, “Peace on earth for those favored.” Christmas isn’t just about the incarnation—God coming to earth—as important as that is. It is about the fulfillment of the hope of the Christ that God’s people have been waiting for. It is the coming of the Emperor of God, who rules today from heaven and will rule on earth when he returns.

Got Christ?
We can participate in his kingdom today. We don’t need to wait until he returns. In fact, he doesn’t want us to. Jesus is ruling at the right hand of God and wants us to turn our lives over to him so we can live in his justice and peace right now. If we commit our lives to his rule and get baptized in his name then we will begin living in a different kingdom, under the best ruler of the world that has ever existed, free from our wrongs and living in peace.

Down and Out Leadership

Luke 22:24-30
The disciples had an argument, there at the Last Supper. They were debating which of them would be the most important ruler beside Jesus when His kingdom comes. Jesus calmly said to them, “It is presidents and kings of the world that are concerned about authority and power. These wield great authority over all men and everyone must call them ‘gracious’, as in ‘gracious lord,’ or “Wow, you are the greatest thing since Oprah”. But if you want rule in my kingdom, you can’t act like that. The ones who will have the greatest authority in my kingdom must prepare themselves for it by acting like the least important. If you want to be important, then be like a waiter. In a restaurant, who is in charge, the waiter or the customer? Isn’t the customer who orders the waiter around, telling him what to get and how much and sending something back because it isn’t quite right? And doesn’t the waiter have to run around, doing the bidding of the customer? Now look at me—I am the waiter. I am here to serve others, not to tell others how to serve me.
“Look, guys, you are great already. You have stayed with me during my most difficult days, though all the struggles and trials. Because of this, you will rule with me because the Father has given me His kingdom to rule. So you will be feasting at my side—even as we are feasting here!—in my kingdom. And then I will give you authority to rule all of God’s people. Each of you will sit on a throne, and you will rule the twelve nations of Israel.

Everybody Wants To Rule The World…Sometimes
Well, this is kinda embarrassing. After all, Jesus is the one who is always talking about lowliness, about humility. Yet, here He is, encouraging arrogance. You see, even though he is correcting the disciples about some things, he is in agreement with them about the thing most of us are uncomfortable with: It is a good thing to want to be in charge of the world.

Most of us feel that this is inappropriate. After all, its just too lofty of a goal, and it is straight hubris—blatant pride to think that we should rule the world. That’s God’s job, isn’t it?

Well, in fact, its not. God gave the job over of ruling the world to human beings way back in Genesis 1. It is our job and we should want to do the job that God has given us. So when Jesus answers their question, He doesn’t deny that we should want to rule the world. Frankly, we should.

And even if ruling the world seems distasteful to you, we all have a hint of it in ourselves. We all want to be respected by the people who know us. And we all want a certain measure of control to make things “right” over our lives. And we get angry when we see that something isn’t right, either in our lives or in the lives of those around us. These are God-given characteristics to everyone in humanity so that we can do the job that God gave us, namely, to rule the world.

The Wile E. Principle of Leadership
The problem is that we take the characteristics that God has given us and go too far with it. Waaaaay too far. God gave us anger at injustice and we have turned it into anger against anyone who irritates us for any little reason, without regard to what is really right. God gave us the desire to make things right and we have turned this into control-freakishness or harshly punishing those who are different than us. God gave us the desire to be respected and we turn this into a hunger for fame or a fear of negative responses. This is not the kind of world-leadership Jesus is looking for.

So when Jesus responded to his disciples, he didn’t correct their desire for world leadership. In fact, He affirmed it. He said that they would be world leaders in the kingdom. And desiring it is a good thing. What he needed to correct was their methods in achieving it.

Most of us think of obtaining leadership like Wile E. Coyote. Wile E. is on one cliff and he is running as fast as he can to the other side, but he doesn’t realize that there is a canyon between him and the other cliff-top. So he runs out.. and there he is, standing on thin air. And then he falls— Bam!— at the bottom of the canyon and we next see him wrapped in hospital gauze.

Even so, we often think that leadership—as well as wealth and popularity— is a straight line. If we want it, we just go get it. And although we must work hard to achieve success, we will get it if we just take it by the throat. But what we don’t realize is that there is a huge canyon between us and our goal. And if we just try to achieve success in a straight line, then we will be the one in hospital gauze.

The Power Broker
Jesus helps us realize that the only one who can give us success, or power or popularity or wealth— in any positive, permanent way—is God. He is the one ultimately in charge of all things and He gives these things to whom He wills. And while the power-hungry may be in charge now, it will not be that way forever. God will come down to kick out the power hungry and instead welcome a different kind of person.

But to obtain that kind of position, we have to be that different kind of person. God is looking for the lowly, the Anawim, to be in charge of the world. God can’t have the control freaks, the judgmental, the quick to anger or the anxious be in charge of the world. So for world leadership, God is looking for a the lowly and righteous. For the Anawim. God is looking for the people who will act as Jesus said they should—People who are repentant of their sins; people who will sacrifice their life, family and possessions to love Jesus; people who will endure in Jesus through persecution. People who will set aside their comfort in order to serve others. God is looking for faithful disciples.

Jesus Leadership
But not just disciples. Different disciples will obtain different levels of leadership in the final kingdom. And those in charge won’t just be the good disciple—the whole world will be filled with those. But the world leaders will be those who have certain characteristics of leadership

To be an anawimic leader, we have to follow certain principles of leadership now:
Hang out with the down and out—To be a leader in Jesus’ methodology, we cannot be shy of having the outcast be our friends and companions.

Live like the down and out—To be in charge, we have to remain lowly, not seeking wealth or power, but constantly giving to those in need. A godly leader doesn’t think how he can benefit from a resource, but how the whole community can benefit from it.

Get used to taking orders—To be in charge, we have to listen to other’s needs and act on them, rather than our own ambitions. When we see someone’s need, we take that as an order from them to act. If we act in accordance with the other’s need, then we are living out Jesus’ leadership.

Lead by example—It isn’t enough to tell others to do good, to repent, to live purely—we have to do it ourselves. We must show the life of Jesus and not just teach it to others.

Encourage, don’t demand—To be Jesus leader is to be gentle and to recognize other’s freedom to do as they please. If we give others freedom and opportunity to live for God, then they can have a relationship with God. But if we end up controlling others, they have no relationship with God, only us, which defeats the purpose of trying to get people to live for Jesus.

So to be a leader in Christ is to be the Anawim. It is to live as a waiter, a servant of others, only living to act for others and not for our own ambition. If we attempt to get our own ambition, then we end up like Wile E.— Falling to our doom.

The Mission of the Church

The ultimate purpose of the church is to establish an alternative nation to those who are in the world, based on the life and teaching of Jesus. It shall not be established by carpenters, city-planners or rulers. Rather, it will be established by God’s power and revelation.

The current Mission of God’s church is to restore God’s people to himself.
God’s people who are:
The lost
The poor
The destroyed
The demonized
The mentally ill
The sick
The oppressed
Those who are taught wrong
In other words, all who are downcast and lacking in faith, and yet are soft-hearted toward God. There are Muslims, Jews, Buddhists and Hindus who want to be restored to God—they just don’t know how. There are Mormons, Jehovah’s Witnesses, Mennonites, Baptists, Seventh-Day Adventists, Catholics, Orthodox and those of every Christian stripe and kind who want to be restored. It is our goal to seek out the soft-hearted—wherever and whoever they may be—and restore them.

The church’s mission is not to:
-Keep the faithful entertained and interested in God
-Call those firmly against the Lord (This is the Lord’s arena, not the church’s)

There are churches and missions who train people to be hard-hearted to God and to God’s Spirit. They are training them in superiority, in judgement, in self-exaltation, in focusing on the idols and tasks of this age. They are all rejected. Most Christian rehabs are trainers of the soft-hearted to be hard-hearted.
A few true training facilities: Some Amish, the Bruderhof, Jesus People USA, Reba Place, etc.
But they need to realize that their purpose is not to maintain a community of brothers and sisters in the Lord. Their purpose is to have a community which will train God’s people how to live, behave and work in God’s kingdom.

The Lord rejects:
Plush facilities
Expensive conferences
Christian concerts
The entertaining and care and feeding of the hard-hearted “faithful”
The church is pouring out money into efforts where they can see a “bottom line”—usually in terms of numbers of people or of financial resources. In God’s work there is no “bottom line” apart from the work of the Spirit and the living out of God’s word.

The purity of the church is important, but it is not the purity of the perfect that God seeks, but the purity of the soft-hearted, those moldable by God. Those who are soft hearted will be conformed, in time, as long as the trainers are not too impatient. But the hard-hearted, although they seem to conform in all the outward ways, will never be God’s.

There is a way to tell the difference between the soft hearted and the hard hearted—by looking at their devotion and faith.

The soft hearted are devoted to God and to his ways.
The hard hearted are devoted to their principles and to their desires.
The soft hearted are obedient to God and obey his commands.
The hard hearted are obedient to principles that do not focus on God’s command. They are usually more strict than God’s commands, and insist that others follow their decrees.
The soft hearted are dependant on God and on his power.
The hard hearted will pray, but are dependant on the ways and power of mankind.
The soft hearted believe in God’s promises and will do anything to receive them.
The hard hearted desire their own goals and are often angry at God for not fulfilling their desires.
They speak of God’s promises, but do not think that conformity to the conditions will gain them the promises.
The soft hearted love others and help them toward the Father and with their needs.
The hard hearted think that it is enough to focus on God, and find reasons to judge other followers of God. The hard hearted see their own needs and desires and use them as an excuse to not help others.
The soft hearted are humble, recognizing their own lowliness before God and mankind. They rejoice in that humility and seek to be lowly.
The hard hearted believes that humility is a tragedy at all times and they complain, mourn, and cry every time they are dishonored or suffer. They reject those who reject them and seek self-exaltation at every opportunity, proclaiming it the blessing of God.
The soft hearted are persistent in their devotion to God—obedience, faith, love and humility—and no circumstance or sin against them will turn them away from this way.
The hard hearted are double-minded—desiring both the ways of God and the ways of the world. They often seem to change their minds in what they really want, but what they really want is the ways of the world. In the end, the judgement of the world is what they will receive.

Bringing Back the Lost

We need to go out to them
We need to coax them back
We need to teach them the truth
We need to encourage them to be devoted to God
We need to pray for them and listen to the Spirit for them
We need to train them in focusing on the One Voice, not the multitude of voices around and within them
We need to maintain them (but the focus of the church should not be in matainance, but on restoring.
We need to train them to take up the cross.