How Seriously Should We Take Our Sin?

I Corinthians 6:9-11

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Hebrews 10:26-31

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." It is a terrifying thing to fall into the hands of the living God.

Mark 9:43-49

If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. For everyone will be salted with fire.

Romans 6:3-14

Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace.

James 5:19-20

My brethren, if any among you strays from the truth and one turns him back,  let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

Hebrews 12:3-11

For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. You have not yet resisted to the point of shedding blood in your striving against sin; and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM; FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES." It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.  All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

Matthew 7:24-27

Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell-- and great was its fall.

Matthew 5:8

Blessed are the pure in heart, for they shall see God. 

Does God Want Me To Be Married?

Many singles deal with loneliness.  It seems as if there is an emptiness in their lives, a hole that needs to be filled.  They feel that their life is not yet begun, as if there is something that needs to be done to give them fulfillment in their lives.  And there are many Christian singles that deal with sexual temptation, almost continually.  They know that God doesn’t want them to live like this, with this emptiness and loneliness.  So they look for a solution.  And since they, and most of the world, see them as “singles”, they feel that they need to be married. 

There are also many men and women who feel for each other, but they don’t know if they should commit to each other for the rest of their lives.  It is a difficult decision, and they want to know what the Lord wants of them.  Is this the right one for me?  Does the Lord have any guidance for us?

Should I get married?

The good news is this: marriage is a decision left up to the individual.  While there are guidelines in Scripture (we will talk about this below), the decision to be married or not is left up to the individual.  God does not have any command to marry or not to marry. (Matthew 19:10-12; I Corinthians 7:8-9, 28; 9:5)  Everyone is free to marry or not marry if they please.

However, Jesus and the apostles are most concerned about our focus on the Lord.  Both Jesus and Paul made it clear that our primary focus should be on the Lord, not on marriage.  Sometimes, marriage is a way to help us focus on the Lord—especially if both spouses are equally committed to Jesus ruling their lives.  However, if we see marriage as being the way for us to overcome our loneliness or to meet our desires, we will be sorely disappointed.  Our desire should be for the Lord, not a spouse (Psalm 73:25).

Is marriage a solution?

Marriage does change people—but mostly it changes the relationship the partners have with each other.  Both partners in a marriage bring their own problems, their own sinful attitudes and their own wrong thinking.  If someone has a sexual sin before marriage, the marriage does not cause it to disappear overnight.  If someone has emotional problems before marriage, then the emotional problems remain and often become more of a problem in marriage, that then must be dealt with.  Marriage is not a solution to any problem in an individual’s life—if anything, it can cause problems to be worse.

            The only solution to our problems is the Lord.  If we put God, his righteousness and his kingdom as the top priority of our lives, then all else will fall into place.  If getting married can assist us in focusing on God’s kingdom, then marriage is good.  But the Bible warns that most of the time, marriage distracts one from the Lord.  Marriage typically means that on is focused on one’s spouse, not the Lord  (I Corinthians 7:32-34).  Marriage, more often than not, causes more problems than it solves.

The qualifications of a spouse

God does put some qualifications on marriage.  It isn’t just a free-for-all.  As believers in the Lord, we will want to abstain from any kind of sexual immorality.  Sex outside of marriage is a restriction, but homosexual sex is commanded against, whether one is married or not (Leviticus 18:22; Romans 1:27; I Corinthians 6:9-10).  Also, if one is committed to Jesus, then one’s spouse should also be committed to Jesus, and not an unbeliever (II Corinthians 6:14-15).

Am I ready to be married?

Although many people look at spouses and determine who is “fit” in their minds to be married to them, yet the Lord calls upon us to consider others before ourselves, and to think if we ourselves are fit to be a companion to another.  Here are some things we may want to look at:

Do you recognize the drawbacks of marriage?

If you think that marriage is just a state of bliss and will solve your problems, then you are not ready to be married.  The Bible says that marriage will tend to get your focus off of the Lord.  A relationship with someone completely different than yourself is difficult and will require work.  And children almost always are a part of marriage and complicate matters even more.  Marriage is not just an adventure, it’s a job.

Are you already working on your problems?

Everyone has personal issues that separate them from God or from others.  What are you doing to work on yours?  You need to learn to depend on the Lord before you attach your difficulties, desires and dementia to another for the rest of that person’s life.   Have a Christian group or counselor whom you can trust with your personal issues, apart from your spouse.  That doesn’t mean that your spouse can’t help you, but a marriage is usually not the best place to solve one’s personal problems.

Are you ready to work on a relationship?

A lifelong commitment requires faithfulness and work.  Are you prepared to do the extra work on top of what you are doing now in order to keep your relationship with your spouse intact?  If you see relationships that take of themselves, then you are not ready to be married.

Okay, I have a partner—what now?

Wow.  So there’s two of you now and you are thinking about getting married.  You’re both committed to Jesus and you believe that you will be more committed to the Lord as a couple rather than two individuals.  Great.  Now it’s time to get to know each other.  Perhaps you think that you know each other so well, that it is unnecessary to pursue each other more.  But you can’t know your partner well enough before you get married.  I knew my wife for eight years before we got married and was shocked at some of her attitudes after we were committed to each other.  Think of questions to ask each other.  Get a list of questions to ask each other from a pastor or a counselor.  Be a journalist—find out the “real story.”  This isn’t to question the trustworthiness of one’s future spouse.  Rather it is to find out whether the assumptions each of you are bringing into the relationship are the same or different.  Marriage counseling from a pastor will also help.  If you are committed to each other, show it by working for each other before marriage.

Marriage: It’s not just an adventure, it’s a job.

Apothecary of Love

To love others is to fulfill God’s highest law.  To love is to fulfill all the commandments.  To love is to be our highest selves.  To love is to be more than human, while not to love is to be less than human.  To love is to heal.  The world is sick.  It is in pain.  It groans under the weight of the burdens of suffering.  It is in anguish from carelessness, misunderstanding and prejudiced belief.  The medicine the world needs is love.  

But what is love?  Is love based in desire, or in giving?  Is love romantic, friendly or spiritual? Can it be all of these?  Love is the answer, but we often don’t want to know more about love than the fact that it is good.  For one person, love is sexual experience, for another it is giving illegal drugs for free.  Love is as misunderstood as it is lauded.

The one who first upheld love as a standard wasn’t John Lennon but Jesus.  Jesus said that all laws, all actions should be experienced through the filter of love.  He said that love was the ideal of God.  That love must be shared with all.  Surely Jesus knew what he meant by love. 

In this series we will see what the Bible says about love.  Love is healing, but it is not singular.  Rather, love is a medicine cabinet full of medications that will heal what ails you, what ails those around you.  But you do not apply one love to all wounds.  Each pain needs a different medicine. 

We will explore different dimensions of love, different ways of loving.  Each piece will be brief, but require much meditation to accomplish it.   Each will give an aspect of love, part of a whole.  We will attempt to give a definition, a Scripture, an antonym (for a definition isn’t complete until we know what something isn’t), and some questions for meditation.  If we spend a few minutes on love daily, we might know what it is, learning to live it out. 

To be updated with the full teaching on love, select the label below: Apothecary of Love

God's Commands to the Privileged

Who are the privileged?
If you are reading this, probably you!

Those who have greater resources than anyone around them, whether through birth or fate or labor. Resources could include opportunities in wealth, education, prestige, relationship, and esteem through race, sex, social class, or any other level of status as determined by society. We should remember that we are all privileged in some way, so these commands apply to all of us in some areas of our lives. If we live in the United States, even if we are among the poorest who live here, we are most likely privileged above the majority of the rest of the world.

If you have two coats and another has none, you are privileged.
If you are able to be politically active and another is not, you are privileged.
If you have supportive relationships and another does not, you are privileged.
If you have a job and another does not, you are privileged.
If you have excess time or money and another does not, you are privileged.
If you have peace when you go to sleep at night and another does not, you are privileged.
If you have clean drinking water and another does not, you are privileged.
If you never have to worry about racial injustice and another does, you are privileged.
If you belong to the majority religion of your culture or nation, you are privileged.

So, now that we know who we are, what is our responsibility given to us from God?

a. Do not boast about your privilege.
“Thus says the LORD, "Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things," declares the LORD.” Jeremiah 9:23-24

b. Do not use your privilege for primarily your own benefit.
But woe to you who are rich, for you are receiving your comfort in full. Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way. Luke 6:24-26
"The land of a rich man was very productive. And he began reasoning to himself, saying, 'What shall I do, since I have no place to store my crops?' Then he said, 'This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, "Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry."' But God said to him, 'You fool! This very night your soul is required of you; and now who will own what you have prepared?' So is the man who stores up treasure for himself, and is not rich toward God." Luke 12:16-21

c. Use what privilege and resources you have to benefit the oppressed.
We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth. I John 3:16-18

d. Surrender your material resources to benefit those who are needy.
Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also. Luke 12:33-34

e. Set aside some of your privilege, so that God might raise you up.
When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to you, 'Give your place to this man,' and then in disgrace you proceed to occupy the last place. But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted." Luke 14:8-11

f. Use your privilege to make friends with the oppressed, God’s chosen, so that they might welcome you into God’s dwelling.
And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings. Luke 16:9

g. Welcome the oppressed into the benefits of your privilege.
And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous." Luke 14:12-14

h. Use your privilege to create a context of justice for the needy and oppressed.
Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked. Psalm 82:3-4

i. Pay your workers their full wages on time.
Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth. James 5:4

j. Do not cause those who are under your authority to be angry, but be at peace with all in as much as you are able.
Fathers, do not provoke your children to anger. Ephesians 6:4

k. Cheat no one, nor work for a company that cheats anyone of their wages. If you do cheat anyone of their meager resources, pay them back four times as much.
Do not defraud. Mark 10:19
Zaccheus stopped and said to the Lord, "Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much." And Jesus said to him, "Today salvation has come to this house, because he, too, is a son of Abraham. Luke 19:8-9

l. Repent of your sins—especially your misuse of your privilege— with tears.
Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure! James 5:1-3

m. Welcome the opportunity to be oppressed yourself, for then you will be of God’s people.
Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. Matthew 5:11-12

n. Don’t worry if you become needy through obedience to God’s commands, for God will provide for all your needs if you seek His righteousness first.
Do not worry about your life, as to what you will eat; nor for your body, as to what you will put on. For life is more than food, and the body more than clothing…. And which of you by worrying can add a single hour to his life's span? If then you cannot do even a very little thing, why do you worry about other matters? But seek His kingdom, and these things will be added to you. Luke 12:22-23, 25-26, 31

o. If you have taken advantage of all of your privilege for your own benefit, then God will give you a second life in order to punish you.
And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man's table; besides, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abraham's bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.' But Abraham said, 'Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony.’ Luke 16:20-25

Judaism and the New Testament

Today there is much made of the fact that the New Testament (NT) and Christianity is a Jewish religion. Some then draw the conclusion that if we want to understand Jesus and the NT, then we must understand Judaism. This is completely true, for if we do not understand the context Jesus, Paul, Peter and the others wrote to, then we will not understand their sayings and writings. However, this does not mean that we should rush to our local synagogue to understand Judaism. Because Modern Judaism is NOT the Judaism spoken of in the NT.

What is Ancient Judaism?
Ancient Judaism could also be called Yahwism—the worship of Yahweh as the only true God. It was made distinct from the many religions around them which recognized that there were many gods vying for power. All Judaism recognized that there is only one God, Yahweh, and he is the king of all other powers and authorities in and above the world. In the first century (the time of the NT), all the Judaisms were based on the foundation of the Hebrew Scriptures (called by Christians today the Old Testament), especially the first five book—Genesis, Exodus, Leviticus, Numbers and Deuteronomy. These were called the Law or Torah and all Judaism recognized many parts of it as the foundation of their beliefs.

However, we must recognize that there was not one kind of Judaism in the first century, but many. And there were many aspects of every kind of Judaism.

Law—All Judaism believed that God gave a law that he wanted his people to follow. And though the five books of Moses included many laws, there were many disagreements as to what law would best be followed, how to interpret God’s law and how it should be enforced among his people. The Pharisees were one group that saw God’s law as central to Judaism.

Temple—All Judaism saw a temple as central for worshipping God and to offer sacrifices at. They saw the priesthood as descended from Moses’ line and they ran the temple. They were all in agreement that God established a place among his people where he should rightly be worshipped. And apart from one sect—the Samaritans—all Judaism believed that the temple in Jerusalem was the place God has chosen to be worshipped. However, some saw it as more important than others, and one group—the Essenes—believed that the temple and priesthood in Jerusalem was impure and God would replace them.

Kingdom—All Judaism recognized that God has established a nation which was chosen by Him. And they all believed that God’s nation was destined to rule the world someday, even as Rome did. Some of them believed that this would take place through God’s chosen king, called a Messiah, who might be the son of David, or might be a priest. However, most Jews were focused on the continuing process of running a nation, especially when most Jews—who recognized that they were a part of God’s nation—lived outside of God’s chosen land, Israel/Judah. Some held that Jews should focus on bringing this kingdom to pass, either through obeying God’s law, or through political maneuvering, or through warfare.

There are many other aspects of Ancient Judaism, such as prophetic speech, good deeds, various schools and much more.


What happened to Ancient Judaism?
Beginning with 70AD, Judaism changed dramatically. The Temple was destroyed in that year, and the priesthood has never been officially recognized since. The nation of Judah lost all political power, and almost all Jews became dispersed from their land. There were only two kinds of Judaism that was prepared to continue past the destruction of Jerusalem in 70AD—Christianity and a Judaism that focused on the law.

What is Modern Judaism?
The Judaism that focused on the law was connected to the Pharisees, but distanced themselves from that group, focusing instead on teachers who interpreted the law in a way that could last past the temple. These teachers were called Rabbis—Aramaic for “master”—and they taught that the one who obeyed the Torah of God was the true Jew. However, many of the laws in the Hebrew Scriptures could not be obeyed because there was no more nation, temple or priesthood. So the Rabbinic Jews focused less on the books of Moses themselves, and more on the interpretations of the books. They taught that while Moses himself wrote down laws for all the people, he taught the interpretation of the law to the judges that were called “elders” in the Bible. These elders passed down this interpretation from one generation to another, until finally it was written down in a book called the Mishnah, in about 200AD. Later Rabbis interpreted the Mishnah for contemporary use, and their interpretations were written down in a larger book called the Talmud. Today, most Rabbinic Jews recognize the Talmud as Scripture, and they study it and interpret it for their everyday life. Thus, they do not live out the books of Moses directly themselves, but instead interpret it through the teachings of the ancient Rabbis.

The NT and Judaisms
Thus, we can draw the following conclusions:
Modern Judaism is not the Judaism of the NT
We should not think that we can gain a full understanding of Ancient Judaism on the basis of what we learn from Modern Judaism. To understand the Judaism of Jesus and Paul’s day, the best resources we have are not the writings or teachings of modern Rabbinic Judaism. Rather than reading the Mishnah or Talmud (as helpful as that may be) or consulting with modern Rabbis, we would do better to read ancient Jewish books, such as those found in Catholic Bibles. Books such as Sirach or the Psalms of Solomon or the Testimonies of the Twelve Patriarchs or Tobit give us a much better idea of the Judaism of Jesus’ day.

Christianity and Rabbinic Judaism are equally the outgrowth of ancient Judaism
Modern Judaism is not the “mother” religion, with Christianity being the “daughter”. Rather, Christianity and Rabbinic Judaism are really both “daughters” of Ancient Judaism, which passed with the Temple. Jesus was unique in his understanding of Judaism, and while he was in agreement with some of the ancient ways, he also had a completely different way of seeing it from most people. The Rabbis of the Talmud also saw Judaism differently than the ancients and from Jesus, and so they constitute a different Judaism again. Now, all that is left is Christianity—the outgrowth of Jesus’ understanding of Ancient Judaism—and Rabbinic Judaism—an outgrowth of the Rabbi’s understanding of Ancient Judaism.

The NT is not directly speaking to Modern Judaism
We should not try to understand Jesus’ or Paul’s critique of Judaism in their day on the basis of what we understand Modern Judaism doing. None of the writers of the NT were speaking to modern Jews because modern Judaism did not exist in those days. Rather, the NT speaks to Ancient Temple Judaism, with their political involvement and powerful priesthood and magnificent Temple. On the other hand, the Talmud does have some to say about Jesus and Christianity—and they reject it in no uncertain terms. There is no question that some part of the development of modern Judaism was a negative response to the rise of Christianity, which they saw as an aberrant form of ancient Judaism (not recognizing that they were just as divergent from the ancient religion).

The Messianic Movement
But what shall we say about the “Messianic” movement today, then? This is a group which retains its Rabbinic Jewish heritage, but also claims Jesus as their Messiah. Are they wrong to do this? Absolutely not. But do they represent a return to NT congregations? Probably not. Although what the Messianic congregations do is very interesting, they are not much closer to the ancient Jewish church than Eastern Orthodox churches. And neither group fully represents the ancient church that we read about in the NT.

We must keep in mind that the NT church was based on the synagogue practices of two thousand years ago. All organizations and practices—no matter how traditional in origin—shift over time. To base Christian congregations on Modern Judaism is not a return to ancient practice. It is rather a cultural coloring of Christianity on the basis of Modern Judaism.

Some might have a problem with this, thinking it is corrupting the church. However, it is really the best form of evangelism there is. The Messianic congregations demonstrate to modern Jews that Christianity can honor many of their traditions, and yet honor Jesus as Lord. It has been a cliché that one could be a Jew or a Christian, but not both—the Messianic congregations prove that one could be a cultural, ethnic (modern) Jew and be a full, obedient believer in Jesus. And so they have overcome a hurdle that the church could not have done without them.
The only warning the NT has about these congregations is this: do not allow the practice of your congregation become the basis of judgement against another. There are many ways of honoring the Lord Jesus with our lives—but just because one seems more “Jewish” than another, it does not mean that it is closer to Jesus’ will. Let us all honor Jesus in the freedom Jesus gave us, some as (modern) Jews, and some as (modern) Gentiles. And let us all praise God that Jesus welcomes us all, no matter what our cultural background!

Why Is The Bible Important?

The Bible is the best selling book in the world, perhaps 2.5 billion copies sold. It is the most printed book, with 6 million copies printed—the second being Mao’s Little Red Book at 900 million (The most popular Harry Potter book sold about 100 million copies). It is also the most translated book in the world— at least portions have been translated into 2454 languages. Clearly, it’s important to somebody.

But why is it important? And does it deserve its reputation and acclaim?

It is one of the oldest books in the world
The Bible, more than any other book, reflects a wide spectrum of ancient life, customs and thought. It is a sourcebook of ancient history, spanning a period (at least) of a thousand years.

It Expresses Human Experience
Because the Bible is written by forty different authors, as well as a number of editors. And it tells the stories of hundreds of people, who lived over a period of time of 2000 years (from Abraham to Jesus). All these stories cover the broad spectrum of human experience: joy, love, guilt, anger, lust, hope, sorrow, sacrifice, selfishness, murder, piety, hypocrisy, power, humility, farming, building, ruling, slavery, visions, butchery, and so much more. In all of these experiences, the Bible invites each reader to experience all this, and to see it all from the perspective of the ancient Hebrews. No book, novel or otherwise is such a masterwork.

It is about Humanity’s Connection with God
The Bible’s single theme is the relationship between humanity and God. It speaks of how God relates to men through individuals and government, through judgment and mercy, through prophets, philosophers, kings and everyday people. It speaks of how people relate to God through ritual, though prayer, through reading, through mystical experiences, through everyday life, through childbirth, through eroticism, through mourning, through exile and through work. It is the broadest explanation of spirituality and spiritual life that exists.

It Gives a Common Story for Believers
For those who believe in God, the Bible gives what might be the only common element between them all. It is the storybook for all believers, where examples of all things occur. It also gives a common language, full of quotes and unique turns of phrase which is used by many cultures, whether they believe or not. The Bible is the basis for all of our discussions about God, letting us know who God is and how He relates to humanity.

It is God’s Communication about Himself
The Bible is God’s word. This means that it gives us God’s communication. To be honest, if we read it carefully, we can see that contains God’s word, as it does not claim for itself that God is speaking through every verse. But it does give us God’s words, within colorful, varied contexts. God speaks to individuals, He speaks to nations, and more importantly, He speaks to us. In this book alone God tells us what He thinks it is most important for us to know. He tells us how we ought to live, how we can relate to Him, how we can gain His best. The Bible is the only book that clearly and definitively answers these questions.

It is About Jesus
The clearest, most accurate communication about God is Jesus himself. And the Bible is the only place that has the most historically accurate information about Jesus. The Gospels are the best books about Jesus ever written, collecting together eyewitness accounts of Jesus’ life and teaching. The rest of the New Testament considers the basic implications of Jesus to those who follow Him. And the Hebrew Scriptures are the very books Jesus quoted from, using it to definitively describe what God is like and what He wants from humanity. Jesus is still the most important person influencing the world today—perhaps in this last century more than ever! If we want to know about Him, about his most correct representation of God, then we need to go to the Bible.


The Bible: It’s not just a book, it’s experiencing God.

Chastity

What is Chastity?
Chastity is an old word—hardly anyone uses it anymore. We live in such a sexually-charged society we prefer terms such as “safe sex” or even “abstinence”—which speak of the dangers of open sexual contact, but still leave wide opportunity for sexual lust to dominate one’s mind and life. Chastity is reflective of the standard of Jesus, who said, “Everyone who looks at the opposite sex with lust has already committed adultery in heart.” Chastity is avoiding sexual immorality in one’s heart—to remain pure not only in body, but in mind.

Chastity has five aspects to it:
1. Refusing to participate in adultery or sexual immorality
This means no sexual intercourse outside of marriage, as well as no incestuous or same-sex unions. Refusing to participate in sexual speech or contact

2. Refusing to participate in sexually immoral speech or contact
To speak of sexual immorality as a normal part of life or to participate in activity that will lead to sexual immorality is also displaying our sexual desire, and so making us abhorrent to God.

3. Running away from sexually tempting situations
Scripture says to “flee immorality” (I Corinthians 6:18). It is not enough just to avoid the situations. We have to recognize that our ability to refuse sexual immorality weakens over time. So we need to run away from any situations which will weaken our resolve to be sexually pure before God.

4. Not thinking of sexual situations with one who does not belong to you
Chastity is not only a matter of body, but of mind. One’s mind is the seed of all actions, and so we must keep our minds pure from sexual immorality, or else our bodies will follow. This also means avoiding things that will lead us to evil thoughts, such as pornography or sexually-charged media, such as some movies.

5. Not thinking of marriage to one whom you cannot have
Chastity doesn’t only have to do with sex, but also possession. Marriage is mutual possession (I Corinthians 7:4), and so to desire, or “covet” someone who is already in a bond with another is also breaking that marriage in one’s mind.

How to be Chaste, Though Married
Many people think that chastity is only for religious singles, like monks, nuns or priests. However, chastity is just as much for the married, and is just as difficult, in a different way. While the married may participate in sexual activity with their spouse, all restrictions still apply to anyone else. If anything, this is, in a way, more difficult, for sexual activity must be strictly channeled. Not only does one need to not participate sexually with anyone else, but any thought of “I wish I had married someone else” must vanish from one’s mind. Commitment is set in stone for life, and there is no opportunity for turning back.

There is one great help, though, in marriage, which is that one’s spouse can become a good partner to keep one diligent in purity. If one has difficulties maintaining purity, then be accountable to one’s spouse. While this is difficult at first, it is easier than trying to explain to one’s spouse why you had an affair later on. One last help that the married can have is regular sex with one’s spouse. If you have the opportunity for release before God, then take it, and do not allow arguments or displeasure keep you from what God appointed you to have with your spouse (I Corinthians 7:2-5).

Maintaining chastity
Chastity isn’t easy in the midst of a society that loves to focus on sex and encourage sexual thoughts. Even if we destroy our televisions and

Commitment to chastity
Job said, “I have made a covenant with my eyes not to look at a woman with lust.” (Job 31:1) Often, especially if we have participated in the past with sexual immorality, we need to make such a covenant with the Lord to remain chaste. One form of such a covenant is: “Lord, make me blind. May my eyes be cast down in humility. May my eyes be cast down in prayer. May my eyes be cast down in shame. Eyes, I make a covenant with you: See my Lord alone or see nothing; Look to glory or look not.”

Constant diligence over one’s mind
Take great care of what you allow to enter your mind through your eyes or ears. To allow images or thoughts to grow in one’s mind is slow death. We need to watch over ourselves to remain pure.

Keeping busy with things that don’t attack you
One of the best defenses against sexual immorality is working to benefit others. To remain constantly busy for God’s work is to allow oneself to be focused on everything, but the sinful action or thoughts.

Meditation
We need to meditate on what is good, pure, holy and righteous, to replace what we used to think about. We could read Scripture and focus on that, or read Christian literature. A bit more to the point, however, is that we can meditate on the consequences of our sin. If we think about what would happen if we persist in sin, we are more likely to not deceive ourselves and to stay away from it.

Prayer
To maintain purity, we cannot stand alone. We need help. We need to cry out to God so He can deliver us. One prayer that I prayed every time an impure thought came up is:
Purify my heart
Purify my soul
Purify my mind
Purify my speech

Accountability
We need not only God’s help, but others as well. We need to find at least one other follower of Jesus (not an unbeliever) who can help us maintain our purity. Again, if one is married, one’s spouse might be suited for this—or perhaps not. One way or another, we need to find someone who can help us and not judge us in when we fall, but encourage us to live and good deeds.

Release from spirits of sexual immorality
If we seem to not be able to control our thoughts, we might be attacked by Satan. If we have a bondage to sexual lust, then we should get together with another brother or sister and command such spirit to go. If attacked by persistent thoughts in this way, you might want to command Satan to leave you alone.

Fasting
If you are still unable to control yourself, a breakthrough may happen if you fast. Fasting not only indicates that your prayers are desperate before God but it also communicates to your body that you will not give your body everything it wants. It offers the opportunity for your spirit to control the normal desires of the body.

Is God Concerned About Global Warming?

Okay, we know about “global warming” that should really be called “climate change” (If not, then watch “An Inconvenient Truth” already!). Scientists tell us we should we worried about these couple degrees increase. But is God really worried about it? Is this any real concern at all? Does the Bible have anything to say about this?

God rules over the whole world“The earth is the LORD'S, and all it contains, The world, and those who dwell in it.
For He has founded it upon the seas And established it upon the rivers.” Psalm 24:1-2
God is the Emperor of the world and there is nothing that is not under his command. Of course He cares, after all He’s in charge of the world. Shouldn’t He be concerned with what someone else does with His world?

Men are commanded to care for the world as a good ruler
“What is man that You take thought of him, And the son of man that You care for him?
Yet You have made him a little lower than God, And You crown him with glory and majesty!
You make him to rule over the works of Your hands.” Psalm 8:4-6
Even though God is ultimately in charge of the world, He put the world into the hands of humanity, for them to rule as they see fit. Some think that this means that humanity can use up the world in whatever way they want to. However, when God gives someone to be a ruler of something, He doesn’t just say, “Sure, go ahead and use this resource up as selfishly as you want to!” God establishes humanity to be a ruler like Him—a ruler who cares about His sovereignty so much that He is willing to set aside his own needs and desires for the good of those under Him. If humanity treated the earth the same way that God treats His people, then the world will be in good shape, for humanity would be willing to sacrifice their own needs for the sake of creation.

Climate change isn’t about the earth so much as about people
“Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?” Matthew 6:26
If the climate change happens that scientists have been predicting, the earth will be just fine. Sure, there will be some weather changes, and some edges of land masses will be covered with water, but overall, it’s like the earth will have a rash. It’s uncomfortable, but doable. Heck, the world went through worse in the ice ages!
No, the ones that will be greatly effected is people. Large populations of people who live on coastlines and deltas and in hurricane areas will be effected. We are talking about hundreds of millions of people whose homes will be covered in water.
And does not God care about His people? Oh, yes He does. He cares about people dying. And he cares about it especially if it can be avoided by people just taking better care.

Humanity will be judged for not caring for the world when they knew what they were doing
“If you say, "See, we did not know this," Does He not consider it who weighs the hearts? And does He not know it who keeps your soul? And will He not render to man according to his work?” Proverbs 24:12
We are not responsible for what we don’t know. But we are responsible for what we do. If we know that there is an evil to people and we refuse to do anything about it, we will be judged for it. If our society doesn’t do something about the pollution and the problems on the earth that we know we are doing, then we will judged for it. God will not only judge our motives, but He will judge whether we acted on our knowledge.

God will fix whatever crap men did to the world
But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. II Peter 3:13
When the Bible says that God will make a “new earth” it doesn’t mean that He will wipe out the atoms that make up the current planet and then replace it with another one. Rather, it means that He will re-form the planet and the rulers that currently exist. All the evil that humanity has done to the earth will be made up for. Perhaps it will happen immediately, or perhaps it will take a long time. But in the end, God will right the wrongs. But we should do what is right not because there will be harm from doing wrong. We should do what is right because it is right.

We should never be willfully ignorant of the love that God has commanded us to live.

An Annotated Outline of Revelation

This is my understanding of the Book of Revelation. If you disagree, I'm okay with that. Not everyone can be right. :-)

Message: God is the Provider and Defender of those are faithful to Jesus.

Chapter 1: Revealing Jesus
John the prophet is given a set of visions, who wrote them down and returned them to the churches in Asia Minor.
Jesus is the great Spirit, God over His people, most powerful of all spirits. And he speaks to his congregations.

Chapters 2-3: Revealing Congregations
Ephesus: Jesus commends them for orthodoxy, but condemns them for their lack of love. Unless they change, they may not be part of the church.
Smyrna: This congregation has been made poor through persecution, but Jesus says that they are rich. Jesus calls them to endure and so be victorious.
Pergamum: Jesus commends them for remaining faithful through persecution. But he condemns some for compromising with idolatry for the sake of employment. Jesus calls them all to remain faithful.
Thyatira: This is an almost perfect church in faithfulness, love and service. However, there is a false teacher, who is saying that compromise with idolatry is good. Those who stay with her will be judged, but those who remain faithful will live.
Sardis: This church has an excellent reputation, but it is built upon nothing. Jesus tells them to do really positive, loving works, not just things that look good. Follow the example of the few who are faithful.
Philadelphia— Jesus commends this persecuted church for remaining with him, even thought their salvation was called into question. Jesus says that their place in heaven will never be lost.
Laodicea—This church is wealthy, and they think that they are self-sufficient. Jesus says that their self-sufficiency is their death and unless they surrender their earthly wealth, they will never have eternal wealth.

Chapter 4: Revealing the Father
God the Father is shown on a throne, his enemies at his feet, surrounded by his promises. The apostles, the patriarchs, and representatives of all the realms of creatures worship Him.

Chapter 5: Initiating the Kingdom
The document initiating the plan to begin the rule of God over the earth is presented. No one is found worthy to begin this process. Then, a warrior who was sacrificed steps forward—Jesus. He is the only one worthy to open the document and to begin the kingdom.

Chapter 6: The Present Age
Jesus initiates the present age of God’s kingdom. It is an age characterized by conquerors, war, famine and death. Throughout this age are many martyrdoms. The martyrs cry out for God’s justice, but they are told to wait until all the martyrs are killed. This age began right after Jesus’ ascension to God to the present time. The end of this age may be indicated by a great earthquake.

Chapter 7: Preparation for the end
Fast forward to a future age. The church has shrunk to only 144,000 people. And there is a great multitude of people who has been killed.

Chapter 8-10: The Little Judgment
God begins to judge the world, but he holds back, only judging one third of the world. He uses plagues that are similar to Egypt’s, so the world will recognize that it is Him doing them. They are each initiated with a trumpet blast. A third of the trees are burned, a third of the sea turns to blood, a third of the fresh water is poisoned, the celestial lights are darkened by a third, a third of humanity is in terrible pain for months and a third of humanity is killed by a demonic army.
The world does not repent of its worship of evil things. Heaven declares the earth ready to be judged. John is happy at the revenge for God’s people, but regretting the terrible judgment.

Chapter 11: Call to Repent
The heavenly temple is measured to indicate where God’s rule really is based. God sends two prophets to the earthly Jerusalem to tell people to repent. No one listens, and they are killed, while the world rejoices over their bodies for three days. God raises them from the dead and they ascend to heaven. In this repeat of Jesus’ passion, God shows the world that they are deserving of the final judgment. The final stage is in place, and nothing will stop God’s final judgment.

Chapter 12: Flashback! Satan and the People of God
To explain more what happened to cause this judgment, John backtracks and gives some background. The people of God had been waiting for the Messiah—God’s king—to come and rule. Satan had also been waiting to destroy that same Messiah. But Satan missed his opportunity, as the Messiah came and ascended to the Father. After the Messiah began to rule, Satan’s place was taken from him and he was thrown out of heaven, along with his angels. In his rage, Satan began to attack God’s people, especially the people of Jesus.

Chapter 13: Empire and Worship
To accomplish this attack, Satan brings up the spirit of the empires that have always persecuted God’s people. Empire claimed to take God’s place in offering salvation, requiring obedience and demanding worship and service. John, at this point, declares that everyone must make a choice to either serve in the Empire’s army or to be killed and gain eternal life. The Empire Spirit appoints a false teacher to lead people to worship the Empire. At this point, the Empire is given the whole world for three and a half years, during which time he persecutes and kills anyone who does not worship him. Those who worship the Empire are given a tattoo, and those who do not have a tattoo cannot buy what they need.

Chapters 14-16—The Great Judgment
Heaven prepares for the great judgment to come. The remnant of the church are brought to heaven and pronouncements of the destruction of the Empire are made, as well as declaration of punishments for those who worship the Empire. Jesus casts a sickle to the earth, to indicate that the “harvest” of judgment is to begin, and the waiting martyrs give their praise to God for the judgment. Seven angels are given seven bowls of plagues. Suddenly, all at once, the people of earth have sores, all the sea becomes blood, all the fresh water becomes blood, flames come from the sun to cause severe burns and all the Empire becomes completely dark. The people of the world know that this is judgment from God and so they speak evil against God, and plot to destroy Jesus with armies when he returns. A mass of storms, earthquakes and huge hailstones fall upon them.

Chapters 17-18—Woe of the Great City
A pause is given to focus on the controlling city of the Empire. This is the city that seduced the world to love greed, to worship the Empire and to kill God’s people. The city did so through economic forces, controlling the market, and the Empire supported the city through it’s army. In the chaos of judgment the city is destroyed by its own army, and the world’s economic leaders weep.

Chapter 19—Jesus’ Kingdom
Jesus comes to earth with all the angelic host of heaven. All the armies that gathered to attack Jesus are destroyed. The birds come to eat their flesh. And Jesus establishes his rule with his people.

Chapter 20—Summary of End time stuff
Jesus reigns with his people for approximately a thousand years, during which time Satan is imprisoned. There is no Empire apart from Jesus’ and no false teaching. God’s utopia reigns. Satan is then released, and deceives nations to attack Jesus again. They are defeated by God. Everyone that has ever lived is resurrected and God judges them all based on their actions. The eternal life begins.

Chapters 21-22—The Final Kingdom
In eternal life, all of the enemies of God are no more. Satan and his angels are in hell, the sea is dried up and the celestial lights are unnecessary. God lives with his people, and his temple—his courtyard—is on earth. God’s people live in a magnificent, huge city, as tall as it is wide, and God is at the center. The city is the center of all the earth’s wisdom, wealth and power. No one who does evil will live in the city, but there will be people who live outside the city, under God’s rule.

Chapter 22—The Last Exhortation
These events of the coming of God’s kingdom is going to occur anytime, Jesus says. So be ready. Don’t be cowardly or hide your worship of Jesus. Rather, live for Jesus in all things and so reign with him in eternity.

Suffering for Fun and Poverty for Profit

It is a fact that I do not share often that I grew up in Orange County, California. The OC. The beach, the multinational corporations, the malls. According to fictional media, the center of wealth and decedent lifestyles. Mind you, me and my friends teenage lives didn’t look much like the lives of the kids on the TV show or the movie named after my home county, but there is no doubt that I grew up privileged and a bit spoiled. Heck, I didn’t know any better, and as I became a Christian, I saw that wealth was a proper result of living a right life in Jesus. Every man and woman I knew who lived in Christ lived successful, beautiful, powerful existences. That was just to be expected if one lived in Jesus and was responsible and worked hard.

That was before I went to India. I went there to go to a mission school, and what a schooling I received. I spent six months in Calcutta and Bangladesh. Calcutta, at the time I lived there, had a population of 12 million people with a million of them living on the street, washing themselves under pumps in the street, picking through garbage heaps, holding half-dead infants. Bangladesh is considered the largest, poorest country in the world, having a mostly rural population half the size of the U.S. in a country the size of Wisconsin. I saw people in poverty, but learned from my caretakers not to give, not to even look at beggars, or else I would be taken advantage of.

I returned to Orange County on Christmas Day—a religious holiday covered in a veneer of materialism and decadence. I spent many nights awake at night, wondering how God could allow Orange County and Calcutta to both exist. It seems so unbelievably unjust when held side by side. And my own response in the midst of poverty was disgusting—selfishness, not “wanting to be taken advantage of” when poverty and death surrounded me. But what is to be my response to poverty? How should I respond to suffering and poverty, given that I have so many resources, so much?

I could have responded in guilt, and much of the time I did. I could have responded with apathy, and treat the poor as if their poverty is their own fault, or the fault of their nations. I could have responded to this contradiction in the earth by becoming an activist, to make the world a more just place. But as I looked to Jesus for my answers, I realized that what Jesus was actually asking me to do is to live the life of the cross.

We look to Jesus for our salvation and trust in God that through Jesus we will be delivered from sin, Satan and death. Praise God for the deliverance we have through his death on the cross! May the cross be proclaimed from the lowest parts of the earth to the highest point in heaven!

But in our proclamation of the salvation to be found in the cross of Jesus, we have forgotten the teaching of Jesus about the cross. The cross is not just something that we look at, believe in and admire from a distance. Rather, the cross is something for us to carry. Jesus said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.” (Mark 8:34-35)

The gospel is not a “feel good” religion. The source of the gospel is Jesus himself, and he himself determines what the gospel consists of. And Jesus himself declared the gospel to be the accepting of suffering and poverty—not only for himself, but for everyone who wishes to receive his salvation.

If we desire to partake in the salvation of Jesus, the cross is not just an option—it is a requirement. To lose our lives, to deny ourselves is not just something for the super-powerful saint, but for the everyday disciple of Jesus. If we do not follow him, we do not have salvation.

Poverty is not just an option.
The cross of Jesus is to accept a lifestyle of what many call “inadequate living” or poverty. Poverty is not just an option. Rather, it is an essential requirement of the gospel. To accept the gospel, one must renounce ones own riches and possessions for the sake of the kingdom of God, for the sake of the needy.

What does Jesus say?
The poor of this world will receive God’s kingdom.
“Blessed are you disciples who are poor, for yours is the kingdom of heaven.” Luke 6:20
“God chose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him.” James 2:5

No one can be a disciple unless he renounces all of his possessions.
“Let’s say that a king is going to meet another king in battle. The lesser king has ten thousand men and the greater king has twenty thousand. Wouldn’t the lesser king send a delegation to the greater king for terms of surrender—giving up out of his storehouse what he has? Even so, no one can be my disciple unless he renounces all of his possessions.” Luke 14:31-33.

If you give what you have to the poor, you will have treasure in heaven.
“Do not treasure up treasure on earth, but treasure up treasure in heaven.” Matthew 6:19-20
“Sell your possessions and give to the poor and so make for yourselves a treasure in heaven.” Luke 12:33

One will gain the kingdom of heaven only by selling what he has and giving it away.
“The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it again. Then he sold everything he had in order to buy that field in order to gain joy.” Matthew 13:44

He who renounces a normal life for the sake of Jesus will gain more than what he left and eternal life.
“There is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel's sake, but that he will receive a hundred times as much now in the present age. He will receive houses and brothers and sisters and mothers and children and farms— along with persecutions. And in the age to come he will receive eternal life.” Mark 10:29-30

The one who renounces their possessions for the sake of the gospel will have their provisions met by God.
“Do not worry about your life— what you will eat or what you will drink. Do not worry about your body—what you will put on. Look at the birds of the air, that they do not farm, nor harvest nor store up food, and yet your heavenly Father feeds them. Are you not worth much more than they?” Matthew 6:25-26

If we are to follow Jesus, we must renounce our riches and possessions and surrender them to those who have needs. If we do not do so, we do not have the salvation of Jesus. This is a result of our faith, not just a nice thing to do. This is fulfilling the word of Jesus.

Suffering is not just an option.
The New Testament is clear about the place of suffering in the Christian life. If one is not suffering persecutions, tribulations, testings or opposition because they are following Jesus, then that one is not truly following Jesus. The one who does not suffer does not receive the kingdom of God.

What do Jesus and the apostles say?
Those who are persecuted will gain God’s kingdom.
“Blessed are you when men hate you and insult you and slander you and separate themselves from you for the sake of the Son of Man. Be glad in that day and leap for your reward will be great in heaven.” Luke 6:22-23
“Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” Matthew 5:10
“But woe to you when all men speak well of you, for so did their fathers treat the false prophets.” Luke 6:26

If we are followers of Jesus, we will receive the sufferings he suffered
“A disciple is not greater than his teacher, nor is a slave greater than his master. It is enough for the disciple to be like his teacher. If they have called the head of the household “Satan,” then how much more will they slander those who live in the house!” Matthew 10:24-25
“If you patiently endure suffering for doing what is right, you have favor with God. For the purpose of suffering like this you have been called, since Christ also suffered for you, and thus he left an example for you to follow in his steps.” I Peter 2:20-21

It was Jesus’ purpose that his followers suffer opposition
“Do not think that I came to bring peace to the earth. I did not come to bring peace to you, but a sword will be held against you. I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be the members of his household.” Matthew 10:34-36

The one who hates his life and suffers for Jesus will gain eternal life.
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. John 12:24-25

We will not gain the benefits of the salvation of Jesus without suffering.“We will not enter the kingdom of heaven except through many trials.” Acts 14 22
“Everyone who desires to live a godly life in Christ Jesus will be persecuted.” II Timothy 3:12
“The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” Romans 8:16-17

Suffering is not an option. If we do not suffer for the sake of Jesus and the gospel, then it shows that we are not true followers of Jesus. If we do not truly follow Jesus, then we will not gain the kingdom of heaven or be called children of God.

In the parable of the sower, Jesus indicates two areas that we will fall away from the gospel of God: If we do not endure under suffering, and if we focus on the things and worries of this world (Mark 4:14-20). These are the two areas that have also captured the church of the United States. We want to do everything we can to avoid suffering—even if it means that we must compromise the gospel. “God will forgive me” we say, and than we move on spending our lives focused on vanquishing pain instead of loving one another. We desire comforts and pleasures, at almost any cost. If others around us do not have their needs met, that doesn’t matter. What is more important is that we have our entertainments, comforts and securities.

We have forsaken the gospel for the things of this world. How can we think that we will gain the kingdom of God? How can we think that Jesus is pleased with our lives devoid of sacrifice or love?

What kind of poverty and suffering?
Not every kind of poverty or suffering will be blessed by God. Not everyone who is poor will be welcomed into the kingdom. Nor does every poor man represent Jesus. Those who are poor because of their own laziness are not blessed. Those who are poor because of drug use or mental illness are not blessed. Not even all of those who surrender their possessions to the poor will be saved. Only certain kinds of renouncing and poverty will be blessed.

Not all of those who suffer will gain God’s kingdom. Not everyone who is sick will gain the blessing of God. Not everyone suffering from war, famine or hate crimes will gain God’s favor. Those who suffer because they are taking vengeance are suffering rightly, and gain no blessing from God. Those who suffer because they have done wrong are not to be praised. Those who suffer because they are teaching that which is apart from the teaching of Jesus gain no favor from God.

So what kind of poverty and suffering do gain favor with God?
There are three kinds of poverty or suffering that follow the way of Jesus;

1. The renouncing of all that we have for the sake of Jesus, the kingdom of God and the gospel.
If we are to follow Jesus, the Lord requires that we place everything that we have at his disposal for his use. Jesus does not just require a tithe of our income. Nor does he seek out the occasional love offering. Rather, what he wants is total surrender. Jesus wants everything we have to be put at his disposal—every relationship, every bit of our time, every possession we have, every bit of our knowledge, every authority we have, all of our money, all of our energies. All of these are to be surrendered to Jesus for use in the kingdom of God. Some of these things are to be of no use for him—some of our relationships will have to be severed, some of our possessions will have to be sold, some of our ambitions will have to be laid aside, some of us will have to quit our jobs. There is nothing left for the world. There is nothing left for sin. Other things can be transferred to his use: our money can be used for his kingdom, our goals can be for building up his people, our energies can be used for obeying him. But whatever we have, whatever we are, all goes to Jesus. Nothing left for selfish ambition. Nothing left for our pleasures. All for Jesus. In this way, we are poor. In this way, we truly suffer. For there is nothing left for ourselves.

This is the way of salvation. This is the way of the cross.

2. The consequences of loving others.
Jesus did not come to earth for himself, but to surrender himself for the sake of others. Even so, we are commanded to do the same (Mark 10: 43-45). We live not for ourselves, but for the sake of others. This self-giving love has consequences. For the sake of love, Jesus lost his privacy, Jesus had to run away to pray. Jesus was ostracized and slandered because he wanted to seek those who were lost. And finally, he suffered shame and loss of his life for the sake of his love for the world. We are to act as Jesus did. We are to surrender our possessions and money for the needy. We are to lower ourselves and make as nothing our worldly ambitions so we can life others up. We are to attach ourselves to the undesirables of the world in order to draw them to Jesus. We are to not do harm to anyone, not even to those who harm us. The result of love is suffering. The result of giving for the sake of love is having nothing left.

This is the way of salvation. This is the way of the cross.

3. Opposition because of holding to the gospel of Jesus.
When we understand what the gospel really says and teach that gospel to others, there will be opposition. Few want to hear that Jesus is the only way. Few want to hear that their sin leads to death. Few can abide the way of the cross. The way of the gospel is narrow—few there are that can follow it. And those who chose not to follow the whole gospel will be opposed to those who proclaim it as the only way of salvation. In some cases, the advocates of the gospel will be hated by those who reject the gospel. Sometimes they will be called heretics or servants of Satan. Sometimes they will be sued or have their possessions taken from them. Sometimes they will have violence done against them. Nevertheless, the follower of Jesus will boldly proclaim the gospel, neglecting their own care or well-being for the sake of the kingdom of God. The result of proclaiming the gospel is suffering. The result of living for Jesus is the stripping away of all that we have.

This is the way of salvation. This is the way of the cross.

How do we enter into Jesus’ salvation?
We must be practical and realistic. The salvation of Jesus is not just something to think about, something to debate. It is something one lives—fully and completely or not at all. Jesus didn’t tell his disciples to debate the merits of the gospel or to argue on the finer points of it. He told them, “follow me.” He told them, “Deny yourself and take up your cross.” This is not just in the mind, in the attitude—it is lived or it is nothing. Here are some steps to help you live out the way of Jesus as a lifestyle of salvation:

1. Confess Jesus as your Lord and example
Romans 10:9-10; Matthew 10:24-25,32-34
Publicly confess Jesus as your Lord. As Lord, you will do all you can to obey him and he will be your Teacher, Master and Model. In all ways give him priority in your life.

2. Ask for the Spirit to assist you in the way of the cross.
Luke 11:11-13; Mark 14:38; Romans 8:26
We cannot accept the cross on our own. Rather, our desires reject the idea of the cross; our lives find the path of poverty and salvation repugnant. Seek the Lord for the Spirit of God, who will help us in our weaknesses. If we ask persistantly for the Spirit, God will give him to us, who desires only to give us that which is good.

3. Place God’s kingdom and righteousness first in your life
Matthew 6:33
Jesus’ priority is to have more people following his gospel and living out his righteousness. Dedicate yourself to desiring what Jesus desires and to dedicate yourself to living out the gospel of Jesus.

4. Renounce anything that is blocking you doing God’s will.
Matthew 18:7-9
If there is anything you have control of that is obviously standing in the way of you obeying Jesus, be rid of it as quickly as possible. It could be a person, it could be an item, it could be a habit you have. Whatever it is—be rid of it as soon as possible. Allow Jesus to rule you completely. Let nothing in that will interrupt your devotion to him.

5. Consider others’ and their needs as more important than yourself
Philippians 2:3-4; Matthew 7:12
Jesus said that to fulfill his commands, you need to place yourself at other’s disposal. If someone is in need, look to see if you can meet that need. Their need might just be to have someone to listen to, it might be to guide them to Jesus, or it might be to give them some food or clothing. Be open to the opportunities circumstances allow you to be loving to others, To give to their needs.

6. Make of list of all of your resources and surrender them to your Lord, Jesus.
Luke 14:26-33
Jesus warned us that we ought to recognize what the cost of following him would be if we were to follow him. Let us literally “count the cost”—make a list of everything you have, including relationships, time, income, possessions, etc. For some of us this might take some time. Then, for every item on the list, surrender it to your Lord, Jesus and ask him what he would have you do with that resource.

7. Listen to the Spirit to determine what to do with each item on the list.
John 14:26; Matthew 6:33
The Spirit will remind you of the teaching of Jesus and give you help in applying it to your life in every case. Allow the Lord to guide you to use your resources in accordance with placing the kingdom of God first.

8. Be bold in proclaiming the full gospel of Jesus
Mark 8:38; Acts 4:29-31
Do not be ashamed of God’s true gospel as taught and lived by Jesus. Pray that the Lord might give you boldness to speak of Jesus alone—with no one else beside him. Pray that you may stand with Paul to proclaim the foolishness of the cross—both the cross that Jesus bore himself and the cross that we need to bear for his sake.

What are the benefits of suffering in the way of Jesus?
Approval of God
We will be allowed in God’s presence, like the prophets of old who had approval of God. Our prayers will be heard and we will be God’s children. (Luke 6:22-23; Romans 8:16-17)

Moral Strength
To suffer is not only profit for us, but it builds up godly character in us, if we accept it as a positive thing from God, in faith, and we will gain more future reward. (James 1:2-4; Romans 5:3-4; Hebrews 10:32-12:11)

Kingdom of God
God will give us rulership in the coming kingdom, he will give us his Spirit, he will give us authority, he will give us the whole earth. (Matthew 5:3, 5-6, 11-12; Luke 11:13)

Deliverance by God
God only gives deliverance to those who need it—this is the secret of the cross. If we suffer, we need deliverance by God, and he will deliver us personally. (Luke 18:1-8; Mark 8:34-36; Mark 13:13)

Ministry of God
The true teachers of God have suffered and sacrificed and will deliver the people of God. The false teachers are in it for themselves, for the money, for what they can get out of it. (Matthew 10; I Timothy 6:3-5; II Timothy 3:1-12; Colossians 1:14)

Riches in God
The ones who sacrifice everything for Jesus will receive everything they need in this world, and in the next they will have great wealth. (Mark 10:20-30; Luke 12:22-34; Proverbs 28:27; 19:17)

Joy
Even as Jesus died for the joy he would receive, everyone who suffers or mourns in Jesus will laugh and have great joy, both now and in the next life. (Hebrews 12:2-11; Luke 6:21-23; Matthew 5:4)

Jesus’ Solution
In the end, Jesus’ way of defeating poverty and suffering is to suffer and be poor. If we do so, then God will grant us the benefits of the righteous who are poor. In this way, the world will change. Only through incarnational suffering and poverty will God cause the world to be a different place. But we must accept this on ourselves. We must accept the suffering of the unjust, give our prized possessions to the poor—even if they don’t deserve it, or are taking advantage of us. If we live out poverty in Jesus, we can show Jesus to the poor. If we live out suffering in Jesus, we can show the world what Jesus’ suffering is like. We must surrender our lives and take on the sacrifice of Jesus. In this way, justice will be done by the only One who can create justice.

“Take, Lord, all my liberty. Receive my memory, my understanding and my whole will. Whatever I have and possess, you have given to me; to you I will restore it wholly and to your will I surrender it for my direction. Give me the love of you only, with your grace am I rich enough, nor do I ask for anything beside. Dearest Lord, teach me to be generous. Teach me to serve thee as thou deservest: to give and not count the cost; to struggle and not to heed the wounds; to toil and not to seek reward save that of knowing that I do thy will, O God." -Ignatius Loyola

Two Dangers of Wealth

Wealth as idolatry

Deuteronomy 6:10-15—When the children of Israel receive the wealth of the land they did not earn themselves, they should not forget the Lord and go to worship other gods.

Matthew 6:24—You can either serve God or mammon

Matthew 6:19-21—Do not store treasures on earth, for where your treasure is, your heart will follow.

Ephesians 5:3—Greed must not be named among the saints

Colossians 3:5—Greed is idolatry.

I Timothy 6::17—Tell the rich not to set their hope on uncertain riches, but on God.

James 4:3-5—Those who use what God gives them for their own pleasures are adulterers, whom God yearns for earnestly

Those who use wealth for pleasure being judged

Amos 6:4-7—Those who please themselves with their wealth will be the first who go into exile

Ezekiel 7:19-20—Their riches they will throw into the street when they are punished for their sin—using what God gave for their idols.

Why Read The Psalms?

What are the Psalms?
The Psalms is a book, right in the middle of our English Bible. In fact, if you open the Bible to the middle, you will open it in the middle of the book of Psalms. Psalm 118 is the middle chapter of the whole English Bible, containing New and Old Testaments. It is actually a collection of songs that were used to express one’s relationship and emotions to God. Many of the Psalms were used in worship in ancient times, while others were often too personal for that. Today, however, the whole book is used for worship and for personal expression of one’s emotions, whether it be joy, despair, thanks to God or complaining.

Who Wrote the Psalms?
The popular idea is that David, the most important king of Israel wrote the Psalms. This idea comes from the introduction statement in almost half (73, to be exact) of the Psalms which says “of David”. We are further encouraged to think this way when, in the famous story about David of the books of Samuel, we learn that David was a musician, and we are quoted a couple of his songs, there. However, this statement, nor the stories, do not necessarily mean that all of the Psalms listed this way is from the mouth of David. Some of them, such as Psalm 3 and Psalm 51, where a part of David’s life story is mentioned, might be more likely to be written by David himself. However, the phrase could mean that it is of a type of Davidic psalm that was written after David had passed on.
Some were almost certainly written by David, but others were certainly not. Some are titled to be of “Asaph” or “The Sons of Korah”. Some are to be “For the chief musician”. These are all people who are known to be musicians in the text of Scripture—but it does not mean that it was written by them. For instance, Asaph was a chief singer in the courts of David (I Chron. 16:1-5), yet one of the Psalms attributed to him was written about the destruction of Jerusalem and the Temple, centuries after David (Psalm 74). Thus, this Psalm was not written by Asaph himself, but probably by a school of singers and musicians named after him. This could also have been the case of the name Korah, and even David. While many of the songs “Of David” could easily have been written by the king himself—Psalm 3, for instance—others probably were not, being of a later style or a content that would indicate a later writing (Psalms 2 and 37, for example). These were possibly written in a style that would be considered Davidic, or perhaps there was a school of music that was in David’s name and every song from that school was named “of David”, which would mean “of David’s school of music.”
Certainly the book was collected after the Jewish return from Babylon. So the traditional editor of the Psalms, the scribe Ezra, is a possible pick.

When Were the Psalms Written?
Just as the authors of the Psalms are widely varied, so the timeframe of the writings are also. The earliest claimed author or school is that of Moses (Psalm 90), which could be as early as 1300 BC. But the majority of the psalms were written from 1000 BC (the time of David) to 400 BC (After the rebuilding of the second Temple). That is quite a range of time, and this is reflected in the range of writing styles and the range of content.

Why study the Psalms?

1. Because they speak specifically about the plight of the poor and outcast
All of the Bible was written from the perspective of the outcast, the persecuted and the poor. But the book of Psalms speaks about that plight and our various responses to it more than any other book in the Bible. It isn’t as melancholic as Ecclesiastes, nor focused on lost “glory days” as the histories, nor as literary as Job. It just talks about desperate circumstances and how we deal with it, with God at our side, or even God at a distance. It is probably as realistic about life as any book out there.

2. Because they get us into the minds of the ancient people of God more than any other book
Other books talk about the ideas of certain people, or the events that surround people. This book is the only one that really gives us a diary of ancient peoples of God—their sorrows, their cries of anguish, their triumphs, their moralities, their hopes, their understanding of God and their daily expressions.

3. Because it comes from many different perspectives
Like many books, the Psalms were written by many people, and edited together later. But unlike other books in the Bible, it was not heavily edited, so a lot of the original understanding of the songs come through. Also, it probably has the broadest range of times it was written in—possibly over a thousand years. There is a mythic understanding in some, a later orthodoxy in others, a philosophy of hope in despair in some, and a cynical understanding of life in others. The theologies come from different perspectives as well. So in the Psalms there is the broadest range of perspectives of the people of God.

4. Because the people of God have always gained understanding of their lives from them
Ancient Jews, modern Jews and Christians of all ages have understood themselves and others better for having read the Psalms. Modern Jews, in their daily prayer, quote the entire book of Psalms every month. Christian monks, in the Benedictine model recite the whole book of Psalms every week! Part of the strength of the Bible as a whole is seeing how other people, who have a strong relationship with God, deal with their lives. This is found in the psalms more than any other book—it is not an ideal, but a realistic perspective from people who sin like us, who love like us, have joys like us, and even hate like us—but all before God and with God. We can certainly learn how we can live in God by understanding how these lived in God.

5. Because they speak about Jesus more than any other book
Some call Isaiah the “fifth gospel” because of the prophecies it contains about Jesus—but the Psalms have many more specific prophecies and realizations of Jesus. His sonship is described in Psalm 2, his priesthood in Psalm 110, his being rejected in Psalm 118, his crucifixion (in great detail) in Psalm 22, and his resurrection in Psalm 16. Even as the Psalms are the expression of the heart of the people of God, so they are the expression of the heart of Jesus.

6. Because the NT quotes them more than any other book of the OT
Because of all of these reasons, and perhaps especially the one immediately previous, the New Testament quotes the Psalms extensively—more than any other book. When they wanted to express their troubles, they turned to the Psalms (Acts 4). When they wanted to hear Jesus’ words, they quoted the Psalms (Hebrews 2). When they wanted to know what God thought of Jesus, they turned to the Psalms (Hebrews 2, Acts 2). Why is this? Because Jesus quoted the Psalms to express God’s will as presented in the Scriptures (Luke 24).

The Book of Psalms really is the heart of the Bible.

Is God Concerned About Global Warming?

Okay, we know about “global warming” that should really be called “climate change” (If not, then watch “An Inconvenient Truth” already!). Scientists tell us we should we worried about these couple degrees increase. But is God really worried about it? Is this any real concern at all? Does the Bible have anything to say about this?

God rules over the whole world
“The earth is the LORD'S, and all it contains, The world, and those who dwell in it.
For He has founded it upon the seas And established it upon the rivers.” Psalm 24:1-2
God is the Emperor of the world and there is nothing that is not under his command. Of course He cares, after all He’s in charge of the world. Shouldn’t He be concerned with what someone else does with His world?

Men are commanded to care for the world as a good ruler
“What is man that You take thought of him, And the son of man that You care for him?
Yet You have made him a little lower than God, And You crown him with glory and majesty!
You make him to rule over the works of Your hands.” Psalm 8:4-6
Even though God is ultimately in charge of the world, He put the world into the hands of humanity, for them to rule as they see fit. Some think that this means that humanity can use up the world in whatever way they want to. However, when God gives someone to be a ruler of something, He doesn’t just say, “Sure, go ahead and use this resource up as selfishly as you want to!” God establishes humanity to be a ruler like Him—a ruler who cares about His sovereignty so much that He is willing to set aside his own needs and desires for the good of those under Him. If humanity treated the earth the same way that God treats His people, then the world will be in good shape, for humanity would be willing to sacrifice their own needs for the sake of creation.

Climate change isn’t about the earth so much as about people
“Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?” Matthew 6:26
If the climate change happens that scientists have been predicting, the earth will be just fine. Sure, there will be some weather changes, and some edges of land masses will be covered with water, but overall, it’s like the earth will have a rash. It’s uncomfortable, but doable. Heck, the world went through worse in the ice ages!
No, the ones that will be greatly effected is people. Large populations of people who live on coastlines and deltas and in hurricane areas will be effected. We are talking about hundreds of millions of people whose homes will be covered in water.
And does not God care about His people? Oh, yes He does. He cares about people dying. And he cares about it especially if it can be avoided by people just taking better care.

Humanity will be judged for not caring for the world when they knew what they were doing
“If you say, "See, we did not know this," Does He not consider it who weighs the hearts? And does He not know it who keeps your soul? And will He not render to man according to his work?” Proverbs 24:12
We are not responsible for what we don’t know. But we are responsible for what we do. If we know that there is an evil to people and we refuse to do anything about it, we will be judged for it. If our society doesn’t do something about the pollution and the problems on the earth that we know we are doing, then we will judged for it. God will not only judge our motives, but He will judge whether we acted on our knowledge.

God will fix whatever crap men did to the world
But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. II Peter 3:13
When the Bible says that God will make a “new earth” it doesn’t mean that He will wipe out the atoms that make up the current planet and then replace it with another one. Rather, it means that He will re-form the planet and the rulers that currently exist. All the evil that humanity has done to the earth will be made up for. Perhaps it will happen immediately, or perhaps it will take a long time. But in the end, God will right the wrongs. But we should do what is right not because there will be harm from doing wrong. We should do what is right because it is right.

We should never be willfully ignorant of the love that God has commanded us to live.