Thursday, March 29, 2012

How To Be a Christian Patriot


As Christians, we declare Jesus to be Lord—which is saying that our citizenship is in the kingdom of God, and Jesus is our King.  However, we still acknowledge that we live in this country and we are tied up in the welfare of this country, for good or for ill.  And many Christians still want to acknowledge that they love their country and want to seek its best.  It may not be perfect, but it’s what we got, until the kingdom of God comes.  So how do we show this love?  How can we declare ourselves to be patriotic as a part of our nation, even though our citizenship is in heaven?  To be a patriot doesn't mean voting for a certain party, or holding certain political views, or even supporting the troops in a particular way.  Ultimately, to be a patriot is no different than loving our neighbor as ourselves.  We need to act for the benefit of those around us.  How can we love our neighbors who live in our nation?

1.      Pray for This Country
In the first century, it was the duty of all Christians and Jews to pray for the Emperor, and the Scriptures acknowledge this in I Timothy 2:2 and Jeremiah 29:7.  Even so, we should pray for the nation we live in and for there to be security and peace there.  If we see God give those around us peace, then we too may experience that peace.  We should also pray for the leaders in the country so God would guide them with wisdom and righteousness.

2.      Honor the Government
The Scripture clearly says that we should honor the government in which we live, including our leaders (I Peter 2:17; Romans 13:7).  This means that we offer due respect to our leaders—which means that we cannot be insulting them or gossiping about them.  Also it means that we pay our taxes as they require.  Paying taxes isn’t just our national duty, it’s our Christian one.

3.      Obey the Laws
To be a good Christian, as well as a good member of our country, we need to obey every law—even the inconvenient ones.  This can be complicated at times, and it may even require some work or sacrifice on our part, but it is what we do as people who honor God’s authority (Romans 13:1).  The only time we disobey the government is if they are asking us to disobey Jesus.  If our two authorities clearly come in conflict—and this happens only in rare cases—then we must choose Jesus as our Lord.

4.      Seek the Welfare of this Country
The Scripture says that wherever we live, we must do good to everyone, and assist the people wherever we are living  (Jeremiah 29:7; Galatians 6:10).  This means that we will work toward the well-being of this country as best we can, doing service among our neighbors and community.

5.      Assist the Needy in This Country
One of the best ways that we can seek the welfare for the whole nation in which we live, is to assist the needy.  God says and has shown that he will judge nations if they oppress the needy and poor (Ezekiel 16:49-50; Psalm 82).  But if we, in the nation where we live, help the needy, then God will not be so likely to judge our nation.  In fact, the Lord will bless us greatly if we help the needy and that blessing will overflow to our community!  (Proverbs 14:21; Psalm 41:1-3)

6.      Warn This Country away from Judgment
If you want to be an extra good patriot, then let the nation know when they are especially disobeying God, and are being threatened with his judgement.  As citizens of God’s kingdom, we do not have the right to command the nation what to do, just to give it the opportunity to change it’s ways, even as Jonah did with Nineveh  (Jonah 3; II Chronicles 19:10).  Thus if the country is increasing in its sin before God, and even making it difficult not to sin, then the good patriot will warn the nation of their plight.

This means we need to encourage the country to be just, to help the poor, to love each other and to seek peace.  If a country seeks war, ignores the poor, kills the innocent and has injustice in the courts then it will be judged by God.  A good patriot does all they can to keep their nation away from these evils. 

7.      Invite Citizens of this Nation to the Kingdom of God
The best way, though, to grant peace and health to your country is to welcome it’s citizens into God’s kingdom by acknowledging Jesus as Lord.  If we truly want the best for the people of the nation we live in, we will invite them to receive of God’s blessings, which are far greater than anything else we will gain in this world  (Psalm 33:12).  To obtain this kingdom of rest and peace and righteousness and joy in the Holy Spirit, then we will need to teach them to be disciples of Jesus and to live the life of Jesus (Matthew 28:19-20).  In this way, we will offer the greatest gift to our fellow countrymen (and women).

Look for Ways To Bless the Nation You Live In

Sunday, March 18, 2012

The American Dream and the Good Life


Ultimately, all of the great American heroes were after one thing: The American Dream.  George Washington sought freedom.  Benjamin Franklin sought independence.  Thomas Jefferson sought security.  Alexander Hamilton sought financial freedom.  Abraham Lincoln sought unity.  Martin Luther King, Jr. sought equality.  They all had a vision that together we can call the American Dream.  The American dream was broad in its vision, and they all saw the United States as being a beacon for the whole world, an ideal for all the oppressed to hold to.

                However, over time, the American dream evolved.  It has been taken up by advertisers, real estate agents, television shows, and cigarette manufacturers.  Rather than being a quality of life, it has taken on the characteristics of a particular kind of life—a life of a certain economic level, a certain kind of work, a certain level of materialism. 

Freedom
The freedom of the enlightenment idealists was originally an opportunity for everyone to reach to their highest moral and spiritual self.  But our society has taken this freedom to be to partake in the lowest common denominator of pornography, greed, violence, covetousness and gluttony, while causing only a limited amount of harm to others.  Limiting the freedom to live to people in other countries, or limiting the ability to sustain one's life in order to give a few freedom to partake in more personal vice is the call of freedom for today.
 
Equality
The ideal of the American dream is that of equality, so that all are treated with fairness and justice, no matter what society or culture or race they are in.  Now equality is meant to limit one’s choices to hundreds of channels on television, but if someone wants to live an alternative lifestyle, they are punished by having their children taken away from them.  God forbid that anyone should choose to be poor or live a life of restriction for God!

Financial security
The financial security envisioned is that of living according to one’s own means, at whatever level that means.  But this has been transformed to greed, with even the poor wondering what they have done wrong to fail to obtain the riches promised them.  The wealthy, meanwhile, must keep a serving class of minimum-wage workers (or below minimum wage) in order to maintain their wealth.  The greed of the ruling culture is based on the poverty of the lower class.

Luxury
The comfort of the idealists was equally realized in Thomas Jefferson, the inventor and (writer of Walden), the creator of the simple life.  There was a variety of lifestyles which kept one at peace with one’s environment and society.  But our society has taken comfort to be that of material comfort, with a minimum of physical effort for that life.  This has turned into a culture of entitlement, where we don’t just hope for a materialist lifestyle, but expect it and think that we all deserve it.

Freedom of employment
To have work is to be able to be self-sustaining, to pay for one’s own life and family, whatever lifestyle that might be.  But now, in order to obtain the lifestyle of greed, we must go the avenue of seeking the patronage and goals of one whose purpose in life is to make money, which he promises to share some sparse percentage of with the one whom he employs.  We are trapped in a job ethic that we hate, but we cannot escape.
 
Democratic ideal
The democratic ideal that was originally held is rule by the people for the sake of the people.  But somehow this has been translated to a plutocratic republic—where the only “people” who rule are the wealthy, for the sake of the wealthy.  Then this ideal of government is imported to other nations when the “people” there don’t want this form of democracy, but a religious republic. 

Security
The Constitution says that the United States must “provide for the common defense”.  Yet this “defense” has become a military complex and society that shapes the rest of the country in support of it’s world-wide mission to promote American welfare.  The result of this is a constant fear to those who want to limit American influence to its own country, even if they have no violent intent.

Happiness
Ideally, Thomas Jefferson wrote, the American dream is the freedom to pursue happiness.  But the American dream today is not the pursuit of happiness, but the direct injection of it.  All we want for our children is that they be “happy”.  But happiness is found so much easier in an injection, mental health meds, alcohol, television or escapist novels.  The harder to obtain, but more content-producing happiness of service, charity, peacemaking and working for God isn’t sought first or even primarily.  They are small parts of our life that we gladly surrender when more direct happiness appears or is offered by our cable companies, drug dealers or health care specialists.

The Jesus Dream
The salvation we seek is limited to what our society can give us.  Our opportunities are limited to what we think we should have.  Our choices are limited by what everyone thinks is best for us.  Yet there is another option, we are not limited to what our society offers us.  Because Jesus offers us a different lifestyle.

Freedom in Jesus
Jesus offers us freedom from our own limitations.  He offers us freedom from our own limited morality.  He offers us freedom from a pointless existence of self-pleasuring, self-serving, self-pandering.  Jesus offers us the power of God and the lifestyle that He himself lived in order to make a powerful change for good in this country, in the world.  Jesus calls us to be more than human, to live according to the Spirit instead of the flesh.

Security in Jesus
Jesus offers us all the resources of God, without typical employment, without serving a society of greed.  Rather, we can trust in God’s provision, trust in unseen defenses, trust in God’s ways to make a road of security for us and our family in the midst of that which the world fears.

Peace in Jesus
Jesus offers us a peace that is borne by the Spirit, not by a false security of missiles, diplomacy and economic sanctions.  He offers us a peace that comes from within, a peace that we can transfer to others and help others live in.

Community in Jesus
Jesus offers us a people who is in the midst of creating a society based on the revolutionary ideals of Jesus, instead of the lowest common denominator.  Jesus offers us people to live with, to share with, to work with, to pray with, to rejoice with and to support and minister to.  Jesus offers us a full life, instead of the half-life of the American Dream.

Joy in Jesus
Jesus offers us joy—not just entertainment.  Yes, this is joy in persecution, happiness amidst suffering.  But this is the life of richness, the life of fullness, the life of God. 

Why is it the American Dream that the church seeks, when Jesus says the kingdom of God is found through the loss of the American Dream?
Why is the American Dream the primary option offered to our children, when it fails us in so many ways?
Why is the American Dream the only real option offered to the poor, as if that is the true salvation offered by Jesus?
Where are the saints who sacrificed themselves for the poor?
Where are the godly who knew that one could either have God’s kingdom or the world’s?

Ultimately, it is because our church has accepted the American Dream as the true salvation.
 Let’s not go the way of the standard church.  Let’s not be content with half-lives any more.

Seek the community of Jesus

Saturday, March 17, 2012

How Seriously Should We Take Our Sin?


I Corinthians 6:9-11
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

Hebrews 10:26-31
For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." It is a terrifying thing to fall into the hands of the living God.

Mark 9:43-49
If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. For everyone will be salted with fire.

Romans 6:3-14
Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace.

James 5:19-20
My brethren, if any among you strays from the truth and one turns him back,  let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

Hebrews 12:3-11
For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. You have not yet resisted to the point of shedding blood in your striving against sin; and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM; FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES." It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.  All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

Matthew 7:24-27
Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell-- and great was its fall.

Matthew 5:8
Blessed are the pure in heart, for they shall see God. 

Saturday, March 10, 2012

American Salvation


We don’t need Jesus as much as our ancient forbears did.

That’s not to say that we don’t need the forgiveness of our sins.  Absolutely, we desperately need that.  And we need a relationship with God.  It is a wonderful feeling to know that, if we ever need God, we can pray to him and He’s there for us.  It’s good to have that security blanket, if we ever need Him.  And, of course, we need Him everyday.  That’s why we need to pray daily.  Because we need Him.

                So why don’t we pray?

                Well, sure, we prayed for Aunt Marge just last week.  She was going into surgery.  But she’s okay, because the doctors fixed her right up.  And we prayed for Tim, from our church, because he was going to Africa to visit some people who needed help.  We prayed for his protection.  He got back okay.  Of course, we knew that air travel is the safest way to go.  And there weren’t any wars where he was going.  But we’re glad we prayed, just in case. 

                And, of course, we worship God.  Some of us do it just on Sundays, and some every day.  But we recognize that its our responsibility to worship Him because He gave us life and created the world and provided us with the basics of every living thing.  So we thank him for our food, although we know that it came from stores after being processed after being grown in farms.  But somewhere back there, God did something to get us the food, so we thank Him.  It’s only respectful.

                It’s not like we believe that God doesn’t work today.  We certainly recognize God’s power in our lives.  It’s not like God is just some clockworker who put in the rechargeable battery and let it go. So why do we often practically act like deists?  Why does it seem as if our lives wouldn’t really be any different if we were just trying to be “good people”? 

                 Isn’t Christianity supposed to be something more intense?  What are we missing?

                Honestly, what we are missing is salvation.

                “No, no,” you interrupt, “you don’t understand.  We HAVE salvation.  We have it in Jesus.  Jesus died on the cross.  We believe.  So we have forgiveness and a relationship with God.  We already have it.”

                The problem is that forgiveness is only one part of salvation.  It’s important, that’s true, but its not the whole ball of wax.  Jesus offered us a lot more than just forgiveness.  He offers us the kingdom of God.  That’s quite a package.  It’s just that so few people really know what it all entails.

When Jesus offered us the kingdom, he offered us a nation of justice.  He offered us a nation that acts on the principle of caring for everyone, without exception, so that everyone will be cared for.  Justice is in Jesus’ hands, and he offers it to us. All we have to do is

                But we already have justice, don’t we?  That’s what we are told.  We live in a great nation of equality, where no one receives special treatment because of who they are.  Everyone is treated the same, no matter what their sex or their race or their social class or their wealth.  Everyone receives the same justice, the same opportunities… or, at least, that’s how it is supposed to work.

                I guess perhaps we don’t all have justice.  I guess there is still people of color who don’t receive equal treatment.  There are still women and even men who are refused jobs because of their sex.  There are immigrants and the homeless who aren’t treated with fairness.  There are still the mentally ill who are not given a fair shake.  So maybe we still need Jesus’ offer of justice after all.

When Jesus offered the kingdom of God, he was offering the outcast and lowly the opportunity to be rulers over the world.  He proclaimed good news to the poor, freedom to the prisoners and a new start to sinners.  Anyone could have the opportunity to lead in Jesus’ kingdom—they didn’t have to be rich or popular or part of a ruling class or a certain educational level.  Anyone could be powerful or have authority through the Holy Spirit, and rule with Jesus.

                But in our society, we already have that, don’t we.  After all, any kid in America could be whatever they want to be.  If a kid wants to be part of the police or an astronaut or even President of the whole country all they have to do is work hard and nothing will stop them from achieving their goal, right?

                But, actually, I wanted to be an astronaut until I found out that very few people could be in the few slots available for the position.  And I wasn’t good enough at science anyway.  Maybe, they said, I could be a social worker.  And as far as president?  When was the last time a homeless person became president?  Or a woman?   When was the last time an uneducated person become president?  No, the presidency is for a very few.  I guess we need Jesus’ salvation for the outcast after all.
               
                When Jesus offered us the kingdom of God, he offered us God’s knowledge and wisdom in all things.  He offered us the opportunity to know God’s righteousness and to know the hidden things of God.  We can have the Holy Spirit who will guide us in our lives and give us wisdom in every circumstance.

                But maybe we don’t need that knowledge anymore.  After all, we have great colleges and universities where we can learn anything of importance.  We have the internet to pick up any other kind of fact that we need.  And we have counselors and psychologists to offer us wisdom and counsel in our lives. Heck, we have search engines that will tell us whatever we know. 

                On the other hand, I never really learned that much in college.  I mean it was helpful, but it really only pointed the way.  And the ethics courses were pretty sketchy.  And though I can get a lot of facts in our society, I can’t tell the difference between Truth and the various forms of untruth that are floating around out there.  It’s so hard to tell the difference.  And I’ve got a friend, who is at least as sane as me, and the counselor keeps telling her that she’s got multiple personality disorder.  How many of those counselors and psychiatrists really understand us, who we really are, as individuals?  Perhaps we need Jesus’ salvation for wisdom after all.

When Jesus offered us the kingdom of God, he said that God would provide everything we need.  He said that we wouldn’t need to worry about food and clothing—God has got us covered (so to speak).  He said that he would heal our diseases and care for our wounds.  All of our basic needs would be provided for.

                But we don’t need God for that anymore.  I’m sure that the ancients needed God for their daily bread and health, but, frankly, us Americans are doing pretty well.  After all, I’ve never missed a meal in my life.  And I’ve eaten pretty well, if I can judge by my waistline.  We’ve got clean water and hot water and running water and sanitary water—that’s something!  And we have a better health system than ever seen in history.  More people are healed in a city hospital in one day than Jesus did in a year of ministry.

                Of course, people are mostly healed.  There is very little joy in healing, like with Jesus.  People sometimes seem sicker after their “healing” than before.  And I eat well and live well, it is true.  But why do I feel so guilty?  Why is there no satisfaction, not even any contentment, with my prosperity?  And why are there so many in the U.S. that don’t experience that prosperity?  Why are there children who are hungry, families who are homeless and strong men crippled by work?  Perhaps we need Jesus’ salvation of prosperity after all.

When Jesus offered us the kingdom of God, he promised us a society of God.  He said that we would have a society which would be our family, and we would have tight-knit bonds.  If any person was in need, the others would help them out.  Everyone would be supported and helped.

                But our society seems fine.  It offers a lot of variety, a lot of opportunity.  There are support groups everywhere, for every kind of issue.  There are churches and clubs and societies.  And if anyone is really in need, they could ask for it.  Or get welfare.

                On the other hand, our society seems full of violence.  And full of hatreds.  And there isn’t much forgiveness.  And I don’t know if I remember the name of anyone in my support group.  And I think I lied.  There’s no one who will really help us in need.  And welfare is humiliating.

When Jesus offered us the kingdom of God, he promised us a secure future.  We would be resurrected from the dead, and we would have eternal life.  We would be completely defended by God and there would be no more sorrows.  All the future would be ours, if only we would trust in Him.

                But our future seems fine.  We have the possibility of a comfortable retirement.  We have insurance to cover the worst of disasters—fire, flood, death, disease.  And we are secure in the hands of the U.S. military and the local police.  They keep things pretty secure.

                But, actually, we are pretty nervous.  We depended on Social Security, and we aren’t confident in it anymore.  We depended on insurance, and they said they wouldn’t pay for our disaster.  We had to take them to court to get the money we were promised.  And I would feel secure with the military and police, if only I could trust them.  If only I wasn’t afraid of what they would do.  As well as all the criminals and terrorists they miss.  I suppose that we still need Jesus salvation for the future.

When Jesus offered the kingdom of God, he was speaking about God’s rule.  God would be our Lord and Master and King.  No one would take us from his hand.  No one would rule over us, only God through Jesus.

                But, frankly, we don’t really want to be ruled by anyone.  I am the master of my own destiny, and I don’t really want anyone telling me what to do.  I have my own principles to live by.  I have my own ambitions.  It is enough for me to make my own decisions.  It is enough that I am in charge of my own life and I am independent of all rule.  Even God’s.   I think I understand now why we are practical deists.  Because we are content with what we already have.  We have made our own decisions and we have obtained the salvation the world offers, and why do we need any thing else?
 
                Except… that I made a mess of my life already.  I am depressed, sometimes forsaken, often sick.  My life is miserable, and I can’t blame anyone but myself.  I don’t know if I want to be independent.  I’m just not strong enough, not wise enough, not secure enough, not happy enough.  Maybe—just maybe—I really need Jesus to take over my life.

There is a salvation that America offers us.  It is often called the American dream.  We could fit into our society and live out this dream.  We could be consumers, and have whatever material things we want.  We could gain a high position socially.  We could live in a society of mutual respect and opportunity.  We could have security for our family and our children’s children.

                That’s the promise.  There’s only two problems with this promise.

                First of all, it’s a lie.  America cannot deliver it to us.  It never has, and it never will.  The government and society is inadequate for what the American dream promises.

                Also, Jesus’ offer is much better.  The kingdom of God is a more complete version of the salvation America offers. 

                Some of our greatest heroes, we have been told, offered us salvation.  George Washington.  Thomas Jefferson.  Abraham Lincoln.  Franklin Roosevelt.  Martin Luther King, Jr.  They offered us equality.  They offered us prosperity.  They offered us a glorious destiny.  It was an empty promise.  It was an offer without any substance.

            Only Jesus’ promise is the real thing.  The real salvation.

Monday, March 05, 2012

Is The United States a Christian Nation?


“The Majority of people in the United States are Christian”

In a recent national poll, as many as 78% of the people in the United States consider themselves Christian in some way.  Some kind of Christian viewpoint certainly dominates the U.S. culture.  In broad outlines, most people in the U.S. believe in one God who created the universe and that Jesus died for our sins.  Almost everyone has good things to say about Jesus in the U.S., even those who do not claim to be Christians.  People desire to be forgiven for their sins and they think that Jesus is ready to help them.

However, most people in the U.S. do not understand what Jesus demands to follow him, let alone follow it. To be a “Christian” may be a good thing, but it is mostly a social title today, having nothing to do with Jesus’ death or teaching.  Even the majority of people who go to churches have a false understanding about what it means to be a follower of Jesus.  Most people will agree that Jesus said, “I am the way, the truth and the life: no one comes to the Father except through me”  (John 14:6).   But they do not agree with or even understand the following:

-  If anyone is to enter the kingdom of God, they must obey the teaching of Jesus.  (Matthew 7:21-27)

-  If anyone is to follow Jesus, they must deny themselves and take up their cross. (Mark 8:35)

-  If anyone wants to gain their life, they must lose it. (Mark 8:36)

-  Whoever wants Jesus to accept them before the Father, they must accept Jesus before men. (Mark 8:38)

-  No one can follow Jesus unless they renounce their possessions. (Luke 14:33)

-  Those who will gain the kingdom of God must be poor, mourning and persecuted.  (Luke 6:20-24)

-  Whoever will be raised from the dead must humble themselves. (Luke 14:11)

- The follower of Jesus must put Jesus above family (Matthew 10:37)

- The follower of Jesus serves God, not money (Matthew 6:24)

These are the demands of faith, and the people of the United States, especially the “Christians”, are usually looking for ways to avoid this faith of Jesus, not embrace it.  The majority of the United States are far more committed to family or money rather than Jesus. (Poll shows people in the United States place religion on lower priority)

“The Laws of the United States are based on the Bible”

Some say that the foundation of the law of the United States is based on a British system of law, which is based on the Bible, especially the Ten Commandments.  The Declaration of Independence and the Constitution are based on “Christian” principles.  Thus many people think that the laws of the U.S. are fundamentally Christian.

However, the laws of the United States have been drawn up and applied without reference to the teachings of Jesus, which is the basis of  the laws of  the kingdom of God. Seven of the Ten Commandments are not enforced by the laws of the United States.  The makers of the laws of the U.S. are not concerned with the Bible, but with making the society well-running on their own principles, not on the principles of God.

Here are a few examples of where the law of God and of the United States are in opposition:
-  The law of God insists that idolatry is unacceptable. (Exodus 20:4; II Corinthians 6:16-17)
The law of the United States says that everyone has a right to worship whoever they want.

-  The law of God insists that those who take God’s name in vain will be punished. (Exodus 20:7; Matthew 12:31)
The law of the United States insists on freedom of speech, without punishment.

-  The law of God forbids covetousness and greed. (Exodus 20:17; Ephesians 5:3)
The law of the United States encourages corporations that thrive on greed.

-  The law of God says to teach one’s children about loving God. (Deuteronomy 6:7; Ephesians 6:4)
The law of the United States forbids the public teaching about God.

-  The law of God teaches to love everyone, even if they harmed you. (Matthew 5:43-44)
The law of the United States insist that the police and the military must harm others, and even encourage them to kill, if the threat seems bad enough.

The laws of the United States are, in many ways, opposed to Scripture, not in agreement with it. 

“The United States is a Christian Nation”

The early colonists of the United States were all Christians, many persecuted for their faith. North America has been the site of many major revivals, which caused many towns to turn completely to the Lord. The majority of the leaders of the United States have been Christian, and have written statements that could be called devotional.  So many say that the United States is a Christian nation, or that it should be.

However, the United States cannot today be called a Christian nation—nor can any nation on the earth. There is already a Christian nation, called the kingdom of God and Jesus is the king.  There can be no other nation with any other system of government with anyone else as leader that could call itself “of Jesus” or “Christian”.  The kingdom of God already has its people all throughout the world.  And though the kingdom does not now have a land that it can call its own, it is very much a living, vibrant nation.

On top of this, the United States is opposed to the kingdom of God in many areas.  Following are many areas that the United States and the kingdom of God are diametrically opposed:

-  The kingdom of God is a distinctly religious kingdom, devoted exclusively to God.
The United States separates any religious practice or belief from the government. 

-  The kingdom of God is a nation in which every member and citizen is devoted exclusively to God through Jesus Christ.  (Romans 10:9)
The United States insists that every citizen can worship whatever God they want, or none at all, and hold to any teacher they want.  To insist otherwise, it claims, is unethical.

-  The kingdom of God is a country ruled by an appointed benevolent dictator: Jesus Christ (Romans 1:4)
The United States firmly believes that only a republic where the leader is voted in by the people is a proper government.

-  The kingdom of God has all of its laws and ethics come from God himself, and all policies are allowed to be determined by local bodies, as long as they do not judge apart from God’s law.   (James 2:8-10)
The United States judges according to the laws passed by their legislative body, with no regard to God’s will.

-  The kingdom of God is empowered by the Holy Spirit. (Romans 14:17)
The United States is empowered by economic and military strength—namely, the flesh.

-  The kingdom of God has values such as faith, love, endurance through persecution, following the teaching of Jesus that are requirements to remain in it.  (Acts 14:22)
The United States does not promote love, generosity to the poor, devotion to God, faith in Jesus, humility, sound teaching or other values that would cause one to enter the kingdom of heaven.

-  The kingdom of God insists that one’s security comes from God alone, who sends angels to fight for it. (Matthew 26:52-53)
The United States firmly insists on having the strongest, most superior armed force in the world to promote its own security and its ideals.

-  The kingdom of God insists that greed must not be found among God’s people. (Ephesians 5:3)
The United States promotes greed, self-gratification and spending beyond one’s need as the backbone of its economy.

-  The kingdom of God teaches that to hate or destroy one’s enemy is to be unlike God and unworthy to be in God’s kingdom.  The kingdom of God claims that God’s way is to do good to one’s enemy and pray for that one. (Luke 6:27-36)
The United States promotes the destruction of their enemies, killing even innocents in the pursuit of their goals of revenge, security and economic stability.

-  The kingdom of God grants salvation to those who have faith, obedience and love in Jesus Christ. (Galatians 5:5-6)
The United States grants its salvation to those who qualify and have filled out the proper paperwork—whether rich or needy, deserving or swindlers.

The United States, like all other nations, is not any kind of a Christian nation.  It is a secular state, based on the principles of the world.  It is completely opposed to God’s ways of running his nation.


Thursday, March 01, 2012

What Does God Want Me To Do With My Money?


Often, this is the last question we want to ask.  Our money is ours!  We should be able to do with it what we want.  This is what our society teaches us and how everyone acts—whether Christian or not.

Money is serious business

However, whether we have a whole lot of money, or whether we have a little, how we use our money will determine how God will use us.  (Luke 16:10-12)  And if we use our money without regard to God’s desire, then we will certainly not receive God’s salvation, no matter how holy we are in other areas (Matthew 6:24; Mark 10:17-21; Luke 12:33-34).  How we use our money indicates whether we really have faith in God or not.

We do not need money, we need God

Money will not meet our needs.  We can’t eat or drink money.  Money will not shelter us from rain.  Money will not give us pleasure.  Money is just a means to an end.  We need food and drink.  We need a roof over our heads.  We need companionship and security.  Money can be used to give us some of these things, but we don’t really need it.  All good things come from God, and so he is the one we should seek.  (James 1:17) Do not focus on money—focus on God (Luke 16:13).  He is the one who will meet our needs, and he is the one who teaches us what to do with what we have (Matthew 6:25-33).

Money is not ours

The first thing we need to realize is that our money is not actually ours.  Perhaps we have worked for it, or it was given to us, but nothing we have is actually ours.  It is all God’s.  “The earth is the Lord’s and everything in it.”  Psalm 24:1.  We do not own anything—rather, we care for it for God’s sake.  God has placed things in our care, and we are to use all these things in accordance with God’s instruction, for it is all His.

We are to use money to build God’s kingdom

If we are committed to Jesus, then we have surrendered everything we have to his use—our relationships, our possessions, our labor, and our money (Luke 14:25-33).  They no longer belong to us, but to Jesus.  And Jesus tells us that to use our resources in his way is to build up God’s kingdom and to increase our righteousness in God’s kingdom (Matthew 6:33).  Nothing else should be so important.  And whatever is important to us is what we will use all of our resources on (Luke 12:34).
We are not to think that paying for an elaborate building or establishing things in the here-and-now will build up God’s kingdom.  Tangible things and buildings and collections of books or CDs or videos will not build God’s kingdom.  Rather, it is people that will survive to be in God’s kingdom.  Political entities and nice cars will all be destroyed.  God’s kingdom is built by giving to people and their needs (Luke 12:33-34; Luke 16:9; Acts 4:34-35).

What Not To Do With Money

Do not increase your debt 

Even if you are looking to meet your needs, do not increase your debt.  Try to rely on God’s people, not on those who will charge you interest and cause you difficulties.  (Romans 13:8)

Do not build up your life on earth 

It is pointless to increase our possessions or our life on earth.  All of these things will be destroyed and are of no use in the kingdom of God.  Rather, we are to focus on the things of God. ( Matthew 6:19;II Peter 3:10-12)

Do not pursue your own desires, comforts or entertainments

If we use our money to meet our whims or comforts, then we are in danger of gaining nothing when the Lord returns.  Again, the Lord insists that we use our resources for his sake, not for our own comforts. (Luke 6:24-25; I Timothy 6:6-10)

Do not give to teachers insisting on your money

There are many teachers today who say to receive God’s blessing you should give to them, their ministry or their church.  However, the scripture is clear that teachers who insist on their own gain are false teachers, and no deserving of our money.  We are not to give any kind of help to false teachers—not even to welcome them into our house.  Do not throw your money away by giving money to false teachers who oppose Jesus’ words—“Freely you have received, freely give.”  (Matthew 10:8;          II John 9-10;  I Timothy 6:5)

Tithing To Our Churches

Tithing (giving 10% of) our money and giving it to our churches is a good idea, but how it is accomplished today isn’t found in the Bible.  The ancient Hebrews had three annual taxes of 10 percent each and another tax of 10 percent taken every third year—equaling to 33 1/3% of their income every year going to things.  Jesus isn’t requiring such a tax to meet the needs of his churches.  Rather, he is advocating that everyone grant him all of their resources, and that they redistribute their income according to the following guidelines:

Jesus’ plan: What To Do With Money

1. Care for your own needs

We are all responsible to meet our own needs and not to depend on the church or their family to provide for us, if we can do anything about it.  (II Thessalonians 3:6-10)  This does not mean that we must all have a “job,”  but we must work to meet our own needs.  Thus, if we have money, then we should use that money to provide for our own needs.

2. Care for your family’s needs

If we have family that is dependant on us for sustenance, then we are responsible to care for them (Mark 7:10-13; I Timothy 5:8).  This could mean children in our care, or aging parents that can no longer care for themselves, or someone who through injury or illness is unable to care for their own needs.  By whatever means we care for our own needs, we must care for our family.

3. Pay your taxes
The government we live under now requires money.  The scripture says that we must be faithful to give them what they ask, whether we agree with their policies or not.  It is a part of the honor we are responsible to give them.  (Romans 13:7)

4. Give to those who sacrifice themselves to build you up in the Lord

If our needs are met and our family’s needs are met—not everything they desire, but just their basic needs—then we are responsible to care for others as well.  The first ones we are responsible to care for are those who have sacrificed their own well-being in order to bring us closer to the Lord.  This could be teachers or healers that travel from town to town, or people who regularly teach us God’s word in our congregation—but the Scripture is clear that we are responsible to make sure that their needs are met, as well as those of their family.  (Luke 10:5-9; Matthew 10:40-42; Galatians 6:6;I Timothy 5:17-18)

The Key: Give to the needy

If we are able to care for our basic needs, and our family’s and our minister’s, then we are also responsible to meet the needs of others, especially those who are following the Lord.  If we see someone in need, and we do not respond with what we have, then we are not responding with the Lord’s love.  To give to the needy is showing our faith in the Lord. If we fail to give to those who follow Jesus in need, then we will rejected by the Lord on the final day. (Luke 12:33; I John 3:17; Galatians 6:10; Matthew 25:31-46;

Planning and Giving

To redistribute our income in the above way is difficult and, in some ways, painful.  In order to demonstrate our faith in giving to the needy, often we will have to sacrifice our desires and some of our needs so that others may be helped.  Sometimes the Lord calls us to put other’s concerns and needs before our own.  But if we are going to do that, we have to plan.  It is so easy to overspend in our society, with commercials telling us every minute the newest thing we “need.”  But the Lord says that what we need to do is to give to the needy.  That is a part of our salvation—not a kitchen gadget or a better car or the food we always wanted to try.  It isn’t easy to follow Jesus’ plan on redistributing our money, but if we pray to the Lord and seek the counsel and assistance of his Spirit, we can make the first steps.

If you have not been faithful to God in the use of worldly money,how can God entrust true riches to you?
-Jesus Luke 16:11