What Does God Want Me To Do With My Money?

Often, this is the last question we want to ask.  Our money is ours!  We should be able to do with it what we want.  This is what our society teaches us and how everyone acts—whether Christian or not.

Money is serious business

However, whether we have a whole lot of money, or whether we have a little, how we use our money will determine how God will use us.  (Luke 16:10-12)  And if we use our money without regard to God’s desire, then we will certainly not receive God’s salvation, no matter how holy we are in other areas (Matthew 6:24; Mark 10:17-21; Luke 12:33-34).  How we use our money indicates whether we really have faith in God or not.

We do not need money, we need God

Money will not meet our needs.  We can’t eat or drink money.  Money will not shelter us from rain.  Money will not give us pleasure.  Money is just a means to an end.  We need food and drink.  We need a roof over our heads.  We need companionship and security.  Money can be used to give us some of these things, but we don’t really need it.  All good things come from God, and so he is the one we should seek.  (James 1:17) Do not focus on money—focus on God (Luke 16:13).  He is the one who will meet our needs, and he is the one who teaches us what to do with what we have (Matthew 6:25-33).

Money is not ours

The first thing we need to realize is that our money is not actually ours.  Perhaps we have worked for it, or it was given to us, but nothing we have is actually ours.  It is all God’s.  “The earth is the Lord’s and everything in it.”  Psalm 24:1.  We do not own anything—rather, we care for it for God’s sake.  God has placed things in our care, and we are to use all these things in accordance with God’s instruction, for it is all His.

We are to use money to build God’s kingdom

If we are committed to Jesus, then we have surrendered everything we have to his use—our relationships, our possessions, our labor, and our money (Luke 14:25-33).  They no longer belong to us, but to Jesus.  And Jesus tells us that to use our resources in his way is to build up God’s kingdom and to increase our righteousness in God’s kingdom (Matthew 6:33).  Nothing else should be so important.  And whatever is important to us is what we will use all of our resources on (Luke 12:34).

We are not to think that paying for an elaborate building or establishing things in the here-and-now will build up God’s kingdom.  Tangible things and buildings and collections of books or CDs or videos will not build God’s kingdom.  Rather, it is people that will survive to be in God’s kingdom.  Political entities and nice cars will all be destroyed.  God’s kingdom is built by giving to people and their needs (Luke 12:33-34; Luke 16:9; Acts 4:34-35).

What Not To Do With Money

Do not increase your debt 

Even if you are looking to meet your needs, do not increase your debt.  Try to rely on God’s people, not on those who will charge you interest and cause you difficulties.  (Romans 13:8)

Do not build up your life on earth 

It is pointless to increase our possessions or our life on earth.  All of these things will be destroyed and are of no use in the kingdom of God.  Rather, we are to focus on the things of God. ( Matthew 6:19;II Peter 3:10-12)

Do not pursue your own desires, comforts or entertainments

If we use our money to meet our whims or comforts, then we are in danger of gaining nothing when the Lord returns.  Again, the Lord insists that we use our resources for his sake, not for our own comforts. (Luke 6:24-25; I Timothy 6:6-10)

Do not give to teachers insisting on your money

There are many teachers today who say to receive God’s blessing you should give to them, their ministry or their church.  However, the scripture is clear that teachers who insist on their own gain are false teachers, and no deserving of our money.  We are not to give any kind of help to false teachers—not even to welcome them into our house.  Do not throw your money away by giving money to false teachers who oppose Jesus’ words—“Freely you have received, freely give.”  (Matthew 10:8;          II John 9-10;  I Timothy 6:5)

Tithing To Our Churches

Tithing (giving 10% of) our money and giving it to our churches is a good idea, but how it is accomplished today isn’t found in the Bible.  The ancient Hebrews had three annual taxes of 10 percent each and another tax of 10 percent taken every third year—equaling to 33 1/3% of their income every year going to things.  Jesus isn’t requiring such a tax to meet the needs of his churches.  Rather, he is advocating that everyone grant him all of their resources, and that they redistribute their income according to the following guidelines:

Jesus’ plan: What To Do With Money

1. Care for your own needs

We are all responsible to meet our own needs and not to depend on the church or their family to provide for us, if we can do anything about it.  (II Thessalonians 3:6-10)  This does not mean that we must all have a “job,”  but we must work to meet our own needs.  Thus, if we have money, then we should use that money to provide for our own needs.

2. Care for your family’s needs

If we have family that is dependant on us for sustenance, then we are responsible to care for them (Mark 7:10-13; I Timothy 5:8).  This could mean children in our care, or aging parents that can no longer care for themselves, or someone who through injury or illness is unable to care for their own needs.  By whatever means we care for our own needs, we must care for our family.

3. Pay your taxes

The government we live under now requires money.  The scripture says that we must be faithful to give them what they ask, whether we agree with their policies or not.  It is a part of the honor we are responsible to give them.  (Romans 13:7)

4. Give to those who sacrifice themselves to build you up in the Lord

If our needs are met and our family’s needs are met—not everything they desire, but just their basic needs—then we are responsible to care for others as well.  The first ones we are responsible to care for are those who have sacrificed their own well-being in order to bring us closer to the Lord.  This could be teachers or healers that travel from town to town, or people who regularly teach us God’s word in our congregation—but the Scripture is clear that we are responsible to make sure that their needs are met, as well as those of their family.  (Luke 10:5-9; Matthew 10:40-42; Galatians 6:6;I Timothy 5:17-18)

The Key: Give to the needy

If we are able to care for our basic needs, and our family’s and our minister’s, then we are also responsible to meet the needs of others, especially those who are following the Lord.  If we see someone in need, and we do not respond with what we have, then we are not responding with the Lord’s love.  To give to the needy is showing our faith in the Lord. If we fail to give to those who follow Jesus in need, then we will rejected by the Lord on the final day. (Luke 12:33; I John 3:17; Galatians 6:10; Matthew 25:31-46;

Planning and Giving

To redistribute our income in the above way is difficult and, in some ways, painful.  In order to demonstrate our faith in giving to the needy, often we will have to sacrifice our desires and some of our needs so that others may be helped.  Sometimes the Lord calls us to put other’s concerns and needs before our own.  But if we are going to do that, we have to plan.  It is so easy to overspend in our society, with commercials telling us every minute the newest thing we “need.”  But the Lord says that what we need to do is to give to the needy.  That is a part of our salvation—not a kitchen gadget or a better car or the food we always wanted to try.  It isn’t easy to follow Jesus’ plan on redistributing our money, but if we pray to the Lord and seek the counsel and assistance of his Spirit, we can make the first steps.

If you have not been faithful to God in the use of worldly money,how can God entrust true riches to you?

-Jesus Luke 16:11

Delusions about Sinners

Jesus said, “At a church service, the preacher called people up front, and two of them came up.  One of them was an employee at Focus on the Family and the other was a heroin addict.  The good Christian prayed aloud to himself, ‘Father in heaven, I praise your name because I have been chosen by You to be holy.  I am not a thief, a sinner, an adulterer or a junkie like this man.  I pray and read the word daily and I tithe all my net income.’  The addict stood away from the altar, bowed his head and whimpered, ‘God, I’m a screw up—help me, just help me.’  Listen here—the addict left the church with a relationship with God.  The churcie didn’t.  Because God raises up everyone who lowers himself, and he pushes down everyone who pulls himself up.”

Someone around Jesus reported to him the news about some criminals whom the police beat up.  And he responded to this, “Do you think that these criminals were worse than anyone else because they were beat up?  On the contrary, if you don’t repent, you will have as bad happen to you and worse.  Or what about the drug house that collapsed on those who occupied it—do you think that they were worse people than those who lived around them?  Listen to this: unless you repent, you will all be destroyed in the same way.

“Someone had an apple tree in his backyard, and one day, during apple season, she came out back and there were no apples!  So she spoke to her landscaper, ‘For three years I’ve been hoping for apples from this tree and I’ve got nothing!  It’s useless. Why don’t you dig it out?’  The landscaper replied, ‘Ma’am, if you would just be patient and forgive it this fault this year so I can care for it.  By this time next year, if you find no fruit, fine, we will dig it out.  But if it gives you apples, then it will be worth it.’ “

“I’m Not A Sinner, I Never Sin”

One day I was doing my usual Sunday practice, handing out tracts in front of churches.  I wasn’t doing it out of spite, but just to participate in the process of giving God’s word to those who were open to receive it.  At this church I had a lady in a fine dress approach me and ask me what I was doing.  I told her I was handing out tracts about obeying Jesus.  “Oh, you don’t need to do that here,” she responded cheerily, “There are no sinners in OUR church.” 

                If you are a part of a church, sinners are always the other group.  They are the people not a part of our church, not an upstanding citizen, not a believer in Jesus.  No, we may not be perfect, we say, but we are forgiven by God.  We are great and God loves us, no matter what.

                Most people consider holiness to be less about one’s ethical responsibility than the social and cultural group one belongs to.  Some theologians say that if a person has received Jesus, then there is nothing they can do which would condemn them by God.  They are completely forgiven.  But the way the church acts, most of the time, they consider you to be an upstanding person before God if you are an upstanding person in the church, living by the basic standards of the church.  Thus, the holy person is the person who goes to church, prays, spends time with their family, pays their taxes and votes Republican. 

                But the basic requirement for receiving blessing from God, according to Jesus, isn’t a matter of being a part of the “in” group.  Social conformity was never something that Jesus held to as a high standard.  Neither did he tell people to pray a prayer to receive the Lord, or pay tithes, or attend church.  Jesus’ basic—but not only—requirement for entrance into God’s kingdom is repentance.

Hamart-zophrenia

To be a disciple of Jesus, and so gain God’s blessing, we must admit that we have, and continue to do things wrong.  To deny that we sin is to deny our weakness, our humanity.  Now, honestly, we don’t many of us think that we don’t sin at all.  We all agree that we fail in our anger sometimes, or that we covet that which we don’t want to do.  But what we do is divide “white” sins from “black” sins.  As if some sins were better or worse than others.  Certainly, some sins have greater effect than others—to hate a person isn’t as bad as killing them.  But what we often do is say that some sins aren’t as bad as others, and inevitably, the “bad” sins are the ones other people do, while the “not so bad” sins are the ones that we do. 

                Jesus, however, makes it clear that ALL sin is bad, and ALL sin is worthy of separation from God, even terrible punishment.  But the worst sin is the sin that we are in denial about.  Humanity as a whole, but the church especially is mentally ill when it comes to sin.  We are all experts on diverting blame and not seeing that which is right in front of us.  Even when we think we are awful people, we are often obsessing on actions that aren’t so bad, while ignoring the worst of our behavior.

Sin Sanity

Jesus tells us how we need to think to stop being mentally ill about sin:

1. Sin isn’t just something we see in others

We have a tendency to look at other’s sin, as if everyone else is the problem in the world.  “If only there were no homosexuals, drug addicts, and liberals,” say the conservatives.  “If only there were no cops, thieves, or judgmental people,” say the street folk.  But in pointing the finger of blame on everyone else, we mistake our own issues as minor points.  Jesus told the parable of the log and the splinter to let us know that sin is something we must deal with ourselves, before we can even look at others.

2. Sin is a personal problem

A newspaper once had a contest inviting people to send in brief essays under the topic “What’s Wrong With The World”.  A famous Christian author, G.K. Chesterton wrote in the most succinct response:  “I am.”  This is exactly the kind of attitude Jesus wants us to have.  When we see problems and issues, we must first recognize our own responsibility and the responsibility of our own people.  Jesus wants us to constantly deal with our sin and to admit what God admits—that we have screwed up and in the areas God has said we screwed up, rather than that of our own imagining.

3. Sin is a problem with God

A lot of people agree that sin is a problem, but it is one better dealt with ourselves.  But this is not true.  Should we sin, then it is an issue between us and God, no one else.  Those who do not believe in God rightly believe that they don’t sin.  People who don’t have a relationship with God can’t screw it up.  Only those who care about God and want to do right before Him sin.  If we “got a friend named Jesus” then we don’t ignore our sin, or deny it, but we go to Jesus to deal with it. 

4. If we don’t repent, we die

Jesus is very clear about this.  Yes, others get punished and treated roughly because of their sin.  But we, who claim to be of God, if we sin and deny it, we will be punished even more severely.  To claim to be a good Christian and to not deal with our sin is to be a hypocrite.  And Jesus was not kind to hypocrites.  Jesus never said that your run of the mill sinner would burn for all eternity.  Nor pagans, nor atheists.  But he said again and again that it would be hypocrites—those who claimed to be upstanding people of God, all the while denying God with their actions—who would be thrown out and living in flames and torment for all eternity, crying and gnashing their teeth.  (Check it out-- Matthew 5:22; 8:12; 13:41-42; 23:15; 24:48-51; 25:30, 41-46; Luke 13:24-28)

5. Break down and cry

Repentance isn’t just a dry action, but an emotional response.  To repent, we need to regret our sin, no, even to weep over our sin.  We need to feel it.   James says, “Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”  (James 4:9-10)  We must allow ourselves to feel the pain we have caused God and others, and not just be stoic about it.  To weep before the Lord is to receive forgiveness as long as we are sincere.

6. Be Transformed

And repentance isn’t just a show we put on every time we sin.  It is something that we allow God to do to us.  God gives us His spirit, and we slowly become different people.  Paul said that we are to be “transformed by the renewing of your minds.” (Romans 12:1)  This transformation is something we enact, but it is ultimately something that is done by God on us.  God gives us his Spirit, and the more we respond correctly to His Spirit, the more transformed we are.  Soon, we find, we are not who we once were, but a completely new person, transformed by God’s power and our own humility.

What is the Gospel of Jesus?

One of the tracts I used to hand out in front of churches in 1993-94. Before I was Mennonite.

As Christians, it is our privilege, commitment and responsibility to follow Jesus as our Lord and Christ. Thus, we want to commit our ways to the teachings of Christ. Because of this, these words have special significance for us: “Repent for the kingdom is heaven is near.” (Matt. 4:17) Why should this statement have special significance? Because this phrase is Matthew’s way of summarizing the gospel that Jesus taught. As followers of Christ, the gospel of Christ is of the highest importance.

But what is the kingdom of heaven? Is it some far off place where everyone sits playing harps all day with wings on their backs? I don’t think so. For Jesus said it is near. And the rest of Jesus’ teachings don’t say much about one’s musical talent, either.

At times, Jesus calls this realm something different than “the kingdom of heaven” or the “Kingdom of God” (Mark 10: 17-23. Notice the different names for the same idea!) There are many titles that he uses for the kingdom: eternal life, salvation, and the “age to come.” But perhaps the best way to understand the kingdom is by looking at its opposite, the world, or “this age.”

We all know about the world. It is society, civilization as we know it. This world is how we make our living and remain comfortable. This world consists of our friends, our family, and our co-workers. And this world gives us a structure to live our lives by. Frankly, although there are many things we dislike about this world, it is what we are comfortable surrounding ourselves with--the TV, music, movies and newspapers.

Jesus’ aim is to destroy the structure of this world and replace it with a new world, namely, the kingdom of God. In fact, when he returns, he will destroy the governments and other structures completely and establish his own rule on the ruins of the present civilization (Daniel 2:44). When he came 2000 years ago, his goal was the same (Luke 12: 49-53) But at that time he was working secretly and quietly with one man at a time to bring them into alignment with his kingdom (Luke 19:10)

What did he say his New Kingdom would be like? Very different from this world.
For example,
-In this world, you are convicted and thrown into prison for murdering someone. In the nest, even if you call someone “stupid” you’re thrown into hell (Matt. 5: 21-22).

-In this world, we give when it is convenient. In the next, we must give whenever someone asks us (Matt. 5:42).

-In this world, we prepare for our retirement and for potential calamities with insurance. In the next, we never worry about tomorrow but entrust God with our security (Matt. 6: 25-34).

-In this world, we fill our homes with treasures like TVs, VCRs, stereo systems, computers, nice furniture, mini-blinds, and piles and piles of sentimental trinkets. In the next, we build up treasures in heaven by selling what we have and giving to the poor (Luke 12: 33-34).

-In this world, we help someone out if it is not going out of our way--e.g. picking up a hitchhiker if he is going our direction. In the next, we help whoever is in need no matter what our schedule or direction (Luke 10: 25-37).

What a wonderful world to look forward to! There will be few needs because everyone will be selling, giving, helping, and trusting in God.

But Jesus wasn’t just giving a polite look t what is to come. To go into this wonderful kingdom, we need to do something. “Repent,” Jesus says (Luke 13: 1-5)

What is repenting? Biblically it is not feeling sorry or apologetic about what wrong we have done. Nor is it confessing your sins, although it might include that. Simply put, it is stopping whatever sin you are doing and then doing what is right before God. In the Old Testament, it is often called, “turning to the Lord.” It isn’t the change of attitude so much as the change of action.

So what is Jesus calling us to do? He wants us to change, to repent from our evil deeds. Which evil deeds are those? The deeds of this world! God wants us not to be concerned about tomorrow, concerned about what is “wise” in the eyes of those that look at one life alone (Matt. 11:25). Instead, we are to turn to the ways of the coming kingdom. We are to give to whoever asks, sell our possessions and give to the poor, seek the lower position to become slave to all (Luke 22: 26-27), we are to entrust everything to God and depend on him for our future. In essence, We are to live in this age as if we are in the age to come.

“Whoa,” you say. “This isn’t just a change in action. It is a whole new way of thinking!” That’s right! When Jesus was talking about being “born again,” he wasn’t just speaking of a mystical experience, or praying some prayer (John 3: 5-8). No, he was saying that to enter the kingdom you must turn your fundamental thoughts up side down.

Instead of thinking about yourself first, we think of others first. Instead of being concerned with what is wise, you focus on what is God’s will.

The Lowly Are Raised

“Jesus endured the cross, disregarding the shame for the joy set before him.” (Hebrews 12:2)

But what joy is there is taking up a cross, being mocked and beaten, and then suffocating to death? What joy is there in being rejected by one’s rulers and condemned to die by a Roman governor? What joy can there be in suffering, in being executed as an innocent? The good part of the cross is not what Jesus had to endure, but the great parts that come later.
Jesus said, “Whoever lowers himself will be raised.” (Luke 14:11). This was true of Jesus, who lowered himself to a death on a cross, and then gained resurrection and so much more. It is also true of us! If we lower ourselves to the faithfulness that Jesus himself displayed, then we receive the same benefits that Jesus himself received. “The promise by the faith of Jesus Christ will be given to those who are faithful.” (Galatians 3:22)

But what promise, what benefits? What are the wages the worker of the cross receives? There are seven major benefits:

1. Being accepted by God
The people of God are in exile. They are thrown out of God’s kingdom because of their rebellion against Him. While this was not true of Jesus—Jesus was always accepted by God and he had no sins to be forgiven—yet he still had to prove his obedience. Because of his obedience under trial, he was able to demonstrate his faithfulness to God, thus allowing him to be welcome in God’s court in heaven. (Hebrews 5:8-9). Even so, if we display the faithfulness that Jesus showed, then we too are able to be forgiven of our rebellion, enter God’s court, make requests of him and to listen to Him (Acts 26:18; John 15:7).

2. Overcoming powers
When Jesus accepted the way of the cross, he was dead to himself and his own desires—his desires no longer had control over him (Mark 14:36, 38). After he died at the hand of the rulers of God’s people, neither they, nor the Romans had control over him. Because one who had died can no longer be controlled by anyone (Romans 7:1-2). Even so, if we accept the cross, our desires no longer have control over us (I Peter 4:1-2). If we die in Jesus, all the powers of heaven and earth that try to control us no longer have control, because we are under Jesus’ authority alone. No other authority determines our destiny—even if they punish us, we are under Jesus and gain Jesus’ reward (Romans 8:35-39).

3. Resurrection
On the third day after Jesus was executed, he was raised from the dead by the power of God (Luke 24:6-7). Jesus knew that this would happen, for it was promised that the one who lowered himself for God’s purposes would be raised (I Samuel 2:7-8). And if this promise is true for Jesus, it is true for everyone who has faith like Jesus (Romans 8:17). Anyone who is in Jesus will be raised from the dead (I Thessalonians 4:16-17).

4. Political Rule
Jesus not only was risen from the dead for his faithfulness, but he also was lifted up to heaven, above every power in heaven and earth, to sit beside the Father and to act as the greatest power over heaven under the Father (Acts 5:31;Hebrews 1:1-3). Even so, everyone who endures hardship and suffering for God will gain some measure of political power in God’s kingdom (Psalm 37:11; Matthew 5:5,9; 16:24-28). And those who lower themselves the most will gain the greatest amount of authority in the kingdom (Mark 10:43-44).

5. Release of the Spirit
Once Jesus was resurrected, he was able to display his power as the Authority of God by releasing the Spirit of God to all who displayed the faith of Jesus (Ephesians 4:8; Acts 2:33). The Spirit is the power of God to do God’s word and to accomplish the promises of God on earth—even healings and resurrections (John 14:26; Mark 16:17-18). The one who has lived in the faith of cross also has the power of the Spirit in their lives (Acts 2:38).

6. Acceptance for others
Because Jesus died on the cross, he was able to create the kingdom of God and he provided a place for those who have his faith (Romans 5:6-11). He died not only for himself, but for the benefit of others (Mark 10:45). Even so, our faith of the cross is not only for ourselves, but also provides a way for others to live in Christ. Through what we endure in faithfulness, we provide opportunities for others to enter into the kingdom of God (Colossians 1:24; II Corinthians 5:18-21).

7. The Peace of God
God has promised his people a land to live where there is justice with no war; satisfaction with no theft; contentment with no greed; relationship with God with no sin (Ezekiel 36:24-38). But these promises are only for those who live the faith of Jesus—only those who have taken up the cross in their own lives will gain God’s promises (Matthew 5:3-12).


Life in God is ours—but only if we take up the cross!

Why Work For God?

Okay, so God wants us to work. Buy why should we? I mean, God can do the work on his own, can’t he? And God is so powerful that he doesn’t really need us. So why don’t we just relax and bask in the knowledge that God’s got it all under control? Well, here’s some good reasons for us to work for God:

1. God and Jesus gave us an example to work
Jesus worked all the time—and the reason he gave for his hard work is because his Father is working (John 5:17). God is working all the time—creating, sustaining, healing, helping, providing for, and more and more. Jesus was also working on earth, recognizing that his time was short. Because of this, we should be like Jesus and do his work as much as we can. We are in the midst of the same workplace Jesus was—the world full of suffering, oppressed people. So we need to keep working (John 4:34, 38).

2. Jesus commanded us to work
When Jesus left the world, he didn’t tell his disciples to just sit around talking about him. Nor did he want them to just meditate on the word all the time. Rather, Jesus commanded his disciples to make more disciples—to do work with other people! (Matthew 28:19-20) Jesus commanded the disciples to do work while they still could, because the time is growing short and there will be a time when the work cannot be done. (John 9:4).

3. If we work, the kingdom of God will be stronger
The work we are supposed to do is work for the kingdom of God. It isn’t just in a vacuum, but the work is among God’s people. If we do this work for people, as we are supposed to, then we will cause God’s kingdom to grow stronger. This is our goal for working. The kingdom of God will last forever, and if we build it up, we are a part of God’s eternal work. This is a good reason to work! (Ephesians 4:16)

4. If you do the work of God, you will be provided for
If you work, you get paid with what you need. To be honest, not every work provides you with what you need, but God’s work does! If you focus on God’s work, Jesus promises that you will be provided for and that you will have more than what you need—even if you don’t have a salary. (Matthew 10:10; Mark 10:29-30)

5. We are judged according to our work
The Scripture says many times in many contexts that everyone will be judged according to their work. It does not say that we will be judged according to our thoughts, our desires, our intentions or our faith. It says that our final state—reward or loss—is determined by our work. So what work we do is very important. If we do the wrong work, we will be judged according to that. But if we repent from dead works and do the work of God, then we will be rewarded. (Proverbs 24:11-12; Job 34:11; Psalm 62:12; Jeremiah 25:14; Ezekiel 24:14; Lamentations 3:64; John 5:29;I Corinthians 3:12-15; II Corinthians 5:10; I Peter 1:17; Revelation 20:12-13; Ezekiel 18)

6. We are rewarded for our work
If we work well, then we will be rewarded. And the more we work, with the better gain, we will be rewarded more. Everyone who works will at least gain the kingdom of God. But those who work harder for Jesus will gain greater prestige and honor from Jesus on the last day. (Matthew 20:1-16; 25:14-23; I Corinthians 3:12-15)

7. If we do not work for God, we will be not allowed in the kingdom of God
However, with every good news comes bad news. Those who claim to be of Jesus and who have received blessing from Jesus, if they do nothing with that blessing or that glory, then they will receive nothing from God on the final day. They who do no work for God, gain nothing from God. Those who work a little receive at least the kingdom; but those who do not work at all receive nothing. They may think that it is all grace, but God expects us to respond to that grace and do his work as well. So if we do not work, then we will be rejected by God. (Matthew 25:14-30; Matthew 22:10-14)

8. The church will judge us if we do not work
Because the church wants to make sure all people, even their own people, enter into God’s kingdom, they will discipline those who do not work. If a person is not working for God at all, the church will begin a process of discipline, which may mean that they will have to not fellowship with us for a time. This is not because the church wants to cause us to submit, but because they care about us enough to even discipline us to do what God wants us to do. (II Thessalonians 3:10-15)

To do God’s work is to gain God’s kingdom

Down and Out Leadership

Luke 22:24-30
The disciples had an argument, there at the Last Supper. They were debating which of them would be the most important ruler beside Jesus when His kingdom comes. Jesus calmly said to them, “It is presidents and kings of the world that are concerned about authority and power. These wield great authority over all men and everyone must call them ‘gracious’, as in ‘gracious lord,’ or “Wow, you are the greatest thing since Oprah”. But if you want rule in my kingdom, you can’t act like that. The ones who will have the greatest authority in my kingdom must prepare themselves for it by acting like the least important. If you want to be important, then be like a waiter. In a restaurant, who is in charge, the waiter or the customer? Isn’t the customer who orders the waiter around, telling him what to get and how much and sending something back because it isn’t quite right? And doesn’t the waiter have to run around, doing the bidding of the customer? Now look at me—I am the waiter. I am here to serve others, not to tell others how to serve me.
“Look, guys, you are great already. You have stayed with me during my most difficult days, though all the struggles and trials. Because of this, you will rule with me because the Father has given me His kingdom to rule. So you will be feasting at my side—even as we are feasting here!—in my kingdom. And then I will give you authority to rule all of God’s people. Each of you will sit on a throne, and you will rule the twelve nations of Israel.

Everybody Wants To Rule The World…Sometimes
Well, this is kinda embarrassing. After all, Jesus is the one who is always talking about lowliness, about humility. Yet, here He is, encouraging arrogance. You see, even though he is correcting the disciples about some things, he is in agreement with them about the thing most of us are uncomfortable with: It is a good thing to want to be in charge of the world.

Most of us feel that this is inappropriate. After all, its just too lofty of a goal, and it is straight hubris—blatant pride to think that we should rule the world. That’s God’s job, isn’t it?

Well, in fact, its not. God gave the job over of ruling the world to human beings way back in Genesis 1. It is our job and we should want to do the job that God has given us. So when Jesus answers their question, He doesn’t deny that we should want to rule the world. Frankly, we should.

And even if ruling the world seems distasteful to you, we all have a hint of it in ourselves. We all want to be respected by the people who know us. And we all want a certain measure of control to make things “right” over our lives. And we get angry when we see that something isn’t right, either in our lives or in the lives of those around us. These are God-given characteristics to everyone in humanity so that we can do the job that God gave us, namely, to rule the world.

The Wile E. Principle of Leadership
The problem is that we take the characteristics that God has given us and go too far with it. Waaaaay too far. God gave us anger at injustice and we have turned it into anger against anyone who irritates us for any little reason, without regard to what is really right. God gave us the desire to make things right and we have turned this into control-freakishness or harshly punishing those who are different than us. God gave us the desire to be respected and we turn this into a hunger for fame or a fear of negative responses. This is not the kind of world-leadership Jesus is looking for.

So when Jesus responded to his disciples, he didn’t correct their desire for world leadership. In fact, He affirmed it. He said that they would be world leaders in the kingdom. And desiring it is a good thing. What he needed to correct was their methods in achieving it.

Most of us think of obtaining leadership like Wile E. Coyote. Wile E. is on one cliff and he is running as fast as he can to the other side, but he doesn’t realize that there is a canyon between him and the other cliff-top. So he runs out.. and there he is, standing on thin air. And then he falls— Bam!— at the bottom of the canyon and we next see him wrapped in hospital gauze.

Even so, we often think that leadership—as well as wealth and popularity— is a straight line. If we want it, we just go get it. And although we must work hard to achieve success, we will get it if we just take it by the throat. But what we don’t realize is that there is a huge canyon between us and our goal. And if we just try to achieve success in a straight line, then we will be the one in hospital gauze.

The Power Broker
Jesus helps us realize that the only one who can give us success, or power or popularity or wealth— in any positive, permanent way—is God. He is the one ultimately in charge of all things and He gives these things to whom He wills. And while the power-hungry may be in charge now, it will not be that way forever. God will come down to kick out the power hungry and instead welcome a different kind of person.

But to obtain that kind of position, we have to be that different kind of person. God is looking for the lowly, the Anawim, to be in charge of the world. God can’t have the control freaks, the judgmental, the quick to anger or the anxious be in charge of the world. So for world leadership, God is looking for a the lowly and righteous. For the Anawim. God is looking for the people who will act as Jesus said they should—People who are repentant of their sins; people who will sacrifice their life, family and possessions to love Jesus; people who will endure in Jesus through persecution. People who will set aside their comfort in order to serve others. God is looking for faithful disciples.

Jesus Leadership
But not just disciples. Different disciples will obtain different levels of leadership in the final kingdom. And those in charge won’t just be the good disciple—the whole world will be filled with those. But the world leaders will be those who have certain characteristics of leadership

To be an anawimic leader, we have to follow certain principles of leadership now:
Hang out with the down and out—To be a leader in Jesus’ methodology, we cannot be shy of having the outcast be our friends and companions.

Live like the down and out—To be in charge, we have to remain lowly, not seeking wealth or power, but constantly giving to those in need. A godly leader doesn’t think how he can benefit from a resource, but how the whole community can benefit from it.

Get used to taking orders—To be in charge, we have to listen to other’s needs and act on them, rather than our own ambitions. When we see someone’s need, we take that as an order from them to act. If we act in accordance with the other’s need, then we are living out Jesus’ leadership.

Lead by example—It isn’t enough to tell others to do good, to repent, to live purely—we have to do it ourselves. We must show the life of Jesus and not just teach it to others.

Encourage, don’t demand—To be Jesus leader is to be gentle and to recognize other’s freedom to do as they please. If we give others freedom and opportunity to live for God, then they can have a relationship with God. But if we end up controlling others, they have no relationship with God, only us, which defeats the purpose of trying to get people to live for Jesus.

So to be a leader in Christ is to be the Anawim. It is to live as a waiter, a servant of others, only living to act for others and not for our own ambition. If we attempt to get our own ambition, then we end up like Wile E.— Falling to our doom.

Essential Christian Love

What is Christian Love?
In our society, love is a multi-faceted term. It could mean a good feeling toward another (even if you have never seen the person before). It could mean a feeling of sexual lust, or the sexual act itself. It could mean acting in a positive way toward another, or “being nice”. Or it could mean to enjoy the company of another. Love is also used as the opposite of feeling hate.

However, “love” as used by Jesus is much more specific. It speaks of two general moral actions: remaining in relationship with another—in other words, never “cutting someone off”—and acting for another’s benefit, especially when the other is in need or trouble. Love is never exclusively used as an internal feeling, separated from words or actions. Love is always something one does for the benefit of another. The opposite of love isn’t hate, so much, as actions of hatred or hostility.

On top of this, Jesus insists that our motivation to love is to be in relationship with God. We have mercy on others so we can obtain mercy from God (Matthew 5:7). And we love without exclusion, so we can be called God’s children (Luke 6:35). We don’t love just because it is the “right” or “nice” thing to do, but because we desire God’s acceptance, honor and blessing. And if we fail to act in love—at all times, to every person—then we will not be accepted by God.

Christian love is an unbelievably high ideal. We are supposed to love those who hate us. We are to help those whose help is beyond our resources. We are to offer help to everyone who asks of us. And we are supposed to act this way at all times, with no exception without repentance and reconciliation. How can this be done? Frankly, it is not humanly possible. Even Jesus only acted openly and publicly in love with the power of the Spirit behind him. Only then could he be certain, as a human, that he could act with the Father’s love at all time. Even so, we have no chance of acting in love all the time without the constant leading and empowering of the Spirit of God.

Practical Christian Love
Have mercy on people’s weaknesses
All of us have weaknesses. Some of these weaknesses are sin, and some are just failings that we have. In our humanity, we want people to have mercy on us in our weaknesses—we want people to overlook them or to help us through them. Yet, also in our humanity, we condemn others for their weaknesses—we want to cause guilt or suffering in them because they harm others. Jesus, however, tells us that if we are to expect any kind of mercy from others—especially God—then we need to have mercy on others. Rather than condemning people’s weaknesses, we need to find ways to have compassion on them and help them based on that compassion, rather than judgement. (Luke 6:36-38)

Give opportunity for repentance
If we see someone act in their weaknesses, especially if in their weakness, they did something that hurt us, then we want to cut them off from us in some way. We want to have nothing to do with them, or perhaps scream at them, or to keep them away from our community. Jesus both demonstrated and taught just the opposite. If someone is in sin—even if they hurt us, even if the sin was extreme—we are still to be in relationship with them and give them opportunity to change. If an unbeliever is in sin, we are to give them opportunity to show faith (Mark 2:17; Luke 15:1-10). If a believer is in sin, we are to give them many chances to make right (Matthew 18:15-17). And a believer who is weak, but not in sin, is never to be excluded, but welcomed and assisted (Mark 9:37-42).

Forgive debts
If someone does repent, trying to make right their weakness or sin, it is in our human nature to see that person pay their debts and to give in restitution exactly as they have taken. Thus, our humanity says that if they caused us shame, they need to receive shame; if they stole from us, they should pay back the exact amount; if they broke the law, they should pay the full penalty. However, Jesus says that instead of seeking payback, we should forgive those who repent (Luke 17:3-4). Forgiveness means that they are in relationship and that they are not required to pay the full debt back. This means that we are not seeking a payback, but we are willing to wipe the slate clean (Matthew 18:21-35). This also means that we will not remind others of the things they have done against us (I Corinthians 13:5).

Give to those who ask
If someone asks us for forgiveness or help, our natural, human response is to preserve our resources for us and ours. We don’t feel secure enough to give to others when they really need it. Jesus, however, told us to help those who asked (Matthew 5:42). Often we want to refuse assistance to those who have done us wrong in some way, or who are “unworthy” in our eyes. Jesus, however, gave even to the most unworthy, if they just asked in faith (Matthew 15:22-28). This does not mean that we should give to people whatever they ask for. We need to give out of love—which means giving toward their real need, not just giving whatever is convenient without regard to their need (I Corinthians 13:2).

Pray for others
Often, when we look at our resources, we find that we do not have enough to help others. We find that we are limited by economics, by time, by geography and by our own anxieties. However, Jesus taught us that action on our compassion shouldn’t be limited by resources, because God has the greatest resources of all (Matthew 6:31-33). We may not be able to heal a sick person, but God can (Acts 3:1-8). We may not be able to feed the hungry, but God can (Mark 6:34-43). We may not be able to give the gospel to everyone, but God can (Matthew 24:14). So our compassion does not need to be limited by our limitation—if we would but pray, then we are enacting God’s mercy on people, which is far greater than our own.

Set free the oppressed
Many people are sick, both physically and mentally. While medical workers do their best to heal, they are not always able to. Sometimes they just do not have the knowledge, and sometimes they do not recognize the spiritual forces involved in healing. There are spirits that assist in causing physical and mental illnesses. And doctors do not usually have the authority to command these spirits. However, anyone in Jesus, having the authority Jesus gave all of his disciples, can command the spirits to release those attacked by them (Mark 16:17-18). In this way, the people of Jesus can express their compassion in a unique way that no one else can.

Provide hospitality
It seems like so little, it seems so simple, but often compassion and Christian love can be expressed just in an open door, a cheerful welcome and a meal. Hospitality in Scripture means offering food and drink, clothing, a warm place to rest or sleep, and an opportunity to get cleaned up (Matthew 25:31-46; John 13:1-15). It was often given to the poor and travelers within the church, but it was offered to others as well (Galatians 6:10). Although it seems so simple, but if we refuse to enact this hospitality, then we do not express the love of Christ.

If one is a Christian, this kind of love is not an option. If we fail to forgive, we will not be forgiven (Matthew 6:14-15). If we refuse to have mercy, God will not have mercy on us (Matthew 5:7). If we refuse to offer hospitality, we will be thrown out of God’s kingdom (Matthew 25:31-46). And if we live in bitterness and judgement, then we will be judged by God (Luke 6:37). Love is not an option, it is a demand. And it is demanding. Yet it is the most gentle, most gracious way of life any of us could ask for (Matthew 11:28-30).

Essential Christian Submission

Submission is considered to be a dirty word in modern America. It is associated with battered wives and children cowering under overbearing men in white t-shirts. It is connected with military units with a screaming leader and the rest following in goosesteps. Others might think of a religious order in the sticks, where no one can make a move without asking permission of the Great Leader. However, Christian submission is not something forced, nor anything negative—rather it is the secret of Jesus’ cross.

Jesus submitted to the Father in going to the cross. Yes, the cross was gruesome and shaming—a truly horrendous experience—but Jesus went there willingly. And his mode of transportation to the cross—the salvation of all peoples on earth—was willing submission to evil authorities who only had his worst interests in their minds. He opened himself up to their abuse and hatred, and so was provided with the greatest honor anyone could be bestowed—the rule of the kingdom of God. Because Jesus allowed himself to be submitted—both to a loving God and to a hating government—he was granted the opportunity to give mercy to everyone on earth. (I Peter 2:18-23)

What is Christian Submission?
Submission has to do with a response to authority. One does not submit to one’s own child or employee. Rather, it is what one in a lower social station does to one in authority. Submission has some of the connotations that are connected to it in a negative context. Submission is certainly obedience, and it can be receiving punishments for disobedience. It can also be paying money requested, and offering what honor society requires (such as calling someone by a proper title). Submission does not mean that we refuse to disagree with the one we submit to, nor that we cannot express our opinion. But it gives the respect due the office. In our society, most people would offer submission to the president, or a police officer or a judge in the courtroom—at least, if they were on our side.

But Christian submission goes much further than submission in the world. Christian submission would be offered to everyone who is in authority—from the President to the lowest pencil-pusher in a Social Security office. We would give it to the leaders in the communities we live in—whether that be a group home, a hospital, a rehab house, a shelter, or a Christian community. We give it to our church leaders—but more than that, we are to submit to each other in the church, honoring each other as greater than ourselves! The only authority that exists that we are not to submit to is Satan—that’s because the only authority he has over us is what we give him. (I Peter 2:13-15; Hebrews 13:17; Ephesians 6:11)

But Christian submission is given to God first and foremost. We submit to other authorities because of the respect we have for God. God established authority on all humans and to some humans in particular—and so we are to show our respect to everyone in any kind of authority, because fundamentally the authority they use is God’s. We don’t have to like the way they use authority, but we need to respect the authority itself. This means that no matter how evil, how wicked the authority, we respect and obey that person anyway. (James 4:7; Romans 13:1)

Why would we do that? If there is anything we are trained in, it is to reject authority we don’t care for. However, as Rodney King found out, if you prove careless with other’s authority, it will bite you back. Harshly. Now Jesus submitted to authority, but he received the same treatment, only worse. So why would we submit to evil authority? Because our submission under harsh treatment is a neon sign to God: “I’m being oppressed!” And God will respond with justice.

Thus, the opposite of submission is to take justice in our own hands and give the evil authority “what they deserve”. Perhaps it will be with violence, or with legal action or with harsh words, but the point is to give back to them justice. But justice by our own hands is no justice at all—we will only be slammed again, or we will hit the other too hard and be the oppressor in turn. But justice meted out by God is perfect and true, and merciful, for it gives opportunity for repentance. Thus, true submission shows faith in God, but enacting vengeance only displays our faith in ourselves. And we cannot deliver ourselves. (Romans 13:2; Matthew 26:52; Romans 12:19)

The secret of Christian Submission is this (the secret of the cross, actually): If you respond to an authority’s harsh treatment with submission, and even positive action to them, then God will see the whole event and defend you. He will support you and help you, but the evil authority he will strip of their power and punish. If we submit to authorities, we are trusting in God’s justice and mercy to the oppressed. (Romans 12:19; Psalm 37; I Peter 4:12-19)

What does Christian submission look like?

Christian submission is granting honor
We want to honor the authorities above us. Perhaps that will mean simply calling them by their titles (“officer” or “sir”). Certainly it will mean using respectful speech and not demeaning them in any way. We also grant honor by giving thanks. We certainly should do this with God, and with governmental authorities. But we should also speak this way to the lowest of those in the church, granting honor to them, as we are all supposed to submit to each other. Respectful speech is most important to those whom we are closest to—our spouses and our friends. (I Peter 2:17,18; Romans 13:7)

Christian submission is obeying authorities’ commands
If we are given a command by an authority, we are to obey it, and this will show respect to God. If an evil person commands us to do something, we are to obey that as well—unless it is in opposition to what God told us to do. Obedience is important also to those whom are over us where we live, and to church elders as well. Obedience seems like something to just make our lives tougher, but it will actually make our lives easier in the long run. (Hebrews 13:17; Psalm 18:44)

Christian submission is praying for authorities
One of the shows of respect we have for our authorities—whether they are righteous or evil—is to pray for them. To pray for someone is to request that God would bless them. We can pray that God would grant an authority mercy and grace. We can pray that they would provide opportunities for us to obey God and spread the gospel. But we should pray for authorities over us, that effect our lives. (I Timothy 2:1-2)

Christian submission is paying proper taxes
Many governmental authorities require taxes. Rather than complain about it or despise the task, both Jesus and Paul encourage us to do it willingly, as part of our submission. As a part of respecting the authority that comes from God, paying taxes honors God. (Mark 12:14-17; Romans 13:7)

Christian submission is willingly accepting unjust punishment
All authority metes out punishment. It is a part of being an authority. However, an authority can chose for themselves whether the punishment they give will be for right reasons or wrong ones. And they can determine if the punishment they give is gentle or harsh. The authority who punishes for God’s reasons and with gentleness will be rewarded by God. But the authority who is harsh and punishes even the righteous will be punished. (Luke 12:42-47)

The strangest thing about Christian virtue is that receiving harsh, unjust punishment from an evil authority—especially for the sake of following Jesus—is the basis for Christian joy. Jesus tells us to be glad when we suffer unjustly because we will be greatly rewarded by God on the final day for enduring it in love. For this reason, Jesus says, if we suffer under an unjust punishment, we should offer the evil authority even more of an opportunity to punish us. The more we are harmed, the more God will reward us (and the more evil the authority will seem—even in his own eyes!). (Matthew 5:38-42; Romans 12:17-21; I Peter 4:12-19)

Be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. For you will gain God’s favor, if for the sake of conscience toward God you bear up under sorrows when suffering unjustly. What credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps. I Peter 2:18-21

Essential Chrisitan Humility

What is Humility?
Humility has to do with honor. Honor is the respect we desire from others. When we do not receive the respect we feel we deserve, then we are humbled. We are in the one-down position—someone else has honor or respect over us. This is not acceptable to many of us. The virtue of humility means that we accept the position of being disrespected. If we are disrespected, that is okay with us. Of course, none of us can live in a state of disrespect. We all desire to have respect in our lives, and though we can’t always have it, ultimately, we will do all we can do to get it. That is how our minds work.

In Christian humility, however, we realize that we can receive honor even in our humility. Jesus said, “Blessed are the meek” – or humbled—“for they will inherit the earth.” Those practicing Christian humility realize that God listens to and rewards the humble more than other people. Those who are disrespected for God on earth have God’s respect, and He will grant them honor, not only now in the heavens, but eternally. Thus, those who are dishonored now for the Lord can take confidence that God is Himself balancing the disrespect they receive with honor.

Many people have recordings going on in their heads, letting them know if what they are doing is honorable or dishonorable. Perhaps they are thinking of their family’s standards, or their friends’. The follower of Jesus, however, has the Holy Spirit speaking to them of what is honorable or dishonorable. If a Christian gives sacrificially to the needy, and those around the giver might accuse him or her of being irresponsible or weak-hearted. But the Holy Spirit would be encouraging one to sacrifice oneself for others, and telling Christians that God would honor one with greater treasure in replacement for the sacrifice.

The Practice of Humility
Humility isn’t just an ideal, that is hard to get one’s life around. It is very practical, and deals with our daily lives. Below are the principles of humility found in the New Testament, to help us navigate how we will live out humility in our lives:

Don’t insist on your rights
Though I have complete freedom, I have made myself a slave to everyone, so that I might gain more. (I Corinthians 9:19)
In our country, we emphasize freedom and liberty to do what we need to do so that we can be ourselves. We insist upon our rights so we can claim to be truly free. While we really do have the rights that our country gives us, freedom to do and say many things that makes us feel good and be who we really are, often God asks us to set aside these rights. For the sake of others, we may need to set aside our needs and desires. Perhaps we need to set aside our right to defend ourselves against slander or harm, in order to assist another (Mark 14:55-61). Perhaps we need to set aside a right to do as we please so another might not fall into sin (I Corinthians 8:13). Perhaps we need to set aside our right to speak so no one would not be harmed by our words (Ecclesiastes 5:6). We must look at our rights as something that we can have or set aside, depending on the situation.

Don’t seek greatness in the world
“You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not this way among you.” Mark 10:42-43
To be important in this world, you have to show that you are already important. You need degrees, titles and honors so that you can gain greater and greater significance in the world. To be a politician, one must put oneself forward. To be an executive, you have to already show yourself to be significant in business. To gain all but the lowest jobs, you have to show your “experience.” God wishes to give you great positions and honor, but to insist upon one’s own abilities and to gather many titles actually causes one to lose the possibility of advancement in God’s kingdom. Jesus tells us not to seek titles (Matthew 23:8-11) or honors (Luke 14:8-11) and as Christians we are not to boast in our accomplishments or abilities (Philippians 3:4-7).

Boast of your incapacities
If I have to boast, I will boast of what pertains to my weakness. II Corinthians 11:30
Does this mean that we cannot boast at all? Oh, no. We are certainly able to boast, but not in our accomplishments or honors. Rather, we can boast in what we are unable to do. If we boast in our weaknesses and inabilities and those who have rejected us and the pain we endure, then we can see God’s work all the more clear. That does not mean that we should create a persona of “false humility”. We shouldn’t claim stupidity or rejection that we have never actually experienced. But we should speak of how God has fulfilled our weaknesses so we have been able to be who we are through his strength. (II Corinthians 12:9)

Repent of your sins
Repent and return, so that your sins may be wiped away. Acts 3:19
It is not easy to speak of one’s faults. It is humiliating to apologize, especially if you didn’t make all the mistakes. It is difficult to admit wrong, if no one else admits it first. But the Lord desires us to do just that. He wants us to humble ourselves and admit our sin, and then we will be forgiven. Without that humility, we will never be right before God. (Luke 18:9-14)

Honor the lowly
Those of the body which we deem less honorable, these we grant more abundant honor. I Corinthians 12:23
There are many among us that are considered unimportant or unacceptable. They are in this place, not because of sin, but because of some social “fault” or misunderstanding. You know how it goes—if you hang with the “in” crowd, then you can be “in”. But if you hang with the “out” crowd, then you will be rejected too. But Jesus gave us an example to hang with the “out” crowd (Mark 2:15-17). We need to find those socially unacceptable people, and serve them, support them and grant them a place of honor that others would not do (James 2:5-6; Luke 15). Also, we need to treat those who are under us in honor with greater honor than ourselves—our children, our employees, our spouses, they all need to be treated with greater honor than we ourselves expect from others (Philippians 2:3)

Do demeaning tasks
For the Son of Man came not to be served but to serve and to give his life a ransom for many. Mark 10:45
If we want God’s honor, we have to do the work associated with humility. There are things we don’t want to do, that we think we shouldn’t have to do. And that’s what God is asking us to do to gain his honor. He wants us to do the work that is helpful but unpleasant. He wants us to accept the unacceptable tasks for the sake of everyone. (Philippians 2:4-5)

Submit to unjust authorities
“Do not resist an evil authority.” Matthew 5:39
One last thing, God insists that we humble ourselves before those who want to show us how important they are by making us crawl. Yes, they are irritating. Yes, they are sooooo wrong. Yes, they have no right to treat us the way they do. But God asks us to submit to it anyway. Why is this? Because God likes to see us humiliated? No. It is because he wants to see in reality who is really righteous. If we rebel against an unjust authority, then the lines of right and wrong are fuzzy. Perhaps we deserved to be punished. But if we submit when we did nothing wrong, then God knows who is right and who is wrong. And who will be ultimately punished. (Matthew 5:38-41; Romans 12:19-21)


Humble yourself and God will honor you.

Essential Christian Poverty

Poverty is a sad commentary on our society. If we were living in a utopia, there would be no poverty. Some have ideas of how poverty could be wiped out, but Jesus said “The poor you will always have with you.” Poverty is not something that is just going away. It is a social disease that will remain with us always.
But Jesus did not always speak of poverty as an evil thing. In fact, one of the main characteristics of those who are going to be rewarded by God is poverty. Jesus said, “Blessed are the poor in the Spirit, for theirs is the kingdom of heaven.” Also, more clearly, Jesus said, “Blessed are you who are poor, for yours is the kingdom of God.” In other words, those who desire to have God’s wealth and blessing and salvation will seek poverty in this life.

What is the virtue of Poverty?
But what does this mean? Does it mean that everyone who is a Christian should give up their homes and all their possessions and just live on the street? No. Actually, Jesus was very specific as to the kind of poverty he expected his people to live out:

Not worrying about material needs
“Do not worry, saying ‘What will we eat?’ or ‘What will we drink?’ For your heavenly Father knows you need these things.” Matthew 6:31,32
Jesus tells us who follow him that we are not to be overly concerned about the things of the life around us. We shouldn’t be concerned about our food and clothing, let alone our health, social station or our quality of life. These are things that we should surrender up to God. God knows about our needs, and he is concerned about them. Because He is concerned, then we need not be. As children, we relied on our parents and didn’t worry about who would pay the bills or get us dinner that night. Our parents took care of us. Even so, God wants us to depend on him in the same way.

Not serving wealth
“No one can serve both God and mammon” Matthew 6:24
In our society, people are desperately seeking money. Most people think that money will solve their problems and make their lives easier. In reality, the way people talk about money, they are looking for money to give them the same salvation that God says He will provide. God says that he will meet our needs and that he will give us satisfaction, and he will do it through a variety of tools—and that money is the least of them. But people think that even God is dependent on money, so rather than looking for God (whom they see as a middleman) they will do whatever they can to make money themselves. But those that just seek money are missing God, the true source of salvation. They will do any number of unethical things, forgetting totally about God, in their pursuit of money. Those that chose money for their salvation are missing God completely.

Not collecting stuff
“Do not store up for yourselves treasures on earth” Matthew 6:19
Other people think that if they just had enough stuff they could be satisfied with their lives. So we fill our homes with useless, tacky art and establish holidays whose whole purpose is to give each other more things we simply do not need. Our entertainments continually are convincing us that we need more things, and we pack the stores to gain more and more. But Jesus said that if we are seeking true satisfaction, we will not collect stuff. Stuff on earth, Jesus said, means more stress, more headaches, and more things we need to take care of. More stuff means less satisfaction, less salvation, not more.

Not saving for the future
“Do not worry about tomorrow, for tomorrow will worry about itself.” Matthew 6:34
The middle and upper classes of our society, having their basic needs met for now, then focus their concerns and wealth on providing for their future in this life. They pour money into health insurance, life insurance and retirement. But Jesus said that to do this was a waste of time. No one knows what the future will bring or whether any of us even has a future. He said that the future we need to invest in is not our future on earth, but our future in heaven. We should invest, not in a savings account in a bank, but in heaven.

Focus only on entering God’s kingdom
“Seek first the kingdom of God and his righteousness and all of these needs will be provided for you.” Matthew 6:33
Yes, we want our needs met. We want to be satisfied. We do really need food and clothing. To follow the way of Jesus, Jesus tells us that we should stop looking for money or possessions to fulfill our needs. Rather, we should look to God alone. He is the true provider, and he actually cares about us—as opposed to banks or insurance companies. God will care for us and make sure that our needs are met. But to get him to do this, we must depend on him, and devote ourselves exclusively to Him. He is to be our Lord, and the focus of all of our lives. He is to be our moral guide and will direct us in the things we should do. He alone is worthy to do this, and so we need to fix our eyes on Him.

Surrendering our possessions to God
“None of you can be my disciple who does not give up all of his possessions.” Luke 14:33
Part of what God expects of us is to give him the first say of what we will do with our money and possessions. This doesn’t mean that he is saying that everything we have should be given to the poor (although for some people he will say that). But it does mean that all of our resources—all of our possessions and all of our money—is to be offered up to the Lord for his use. This means that some precious possessions He may take and give it to someone else—perhaps even someone who doesn’t deserve it. But if we have truly given all that we have up to him, it doesn’t matter. All that we own is now His, for his use, for his people, whatever He wants.

Giving away all of our extra
“The one who has two tunics should share with him who has none; and those with food, likewise.” Luke 3:11
In our society, it is easy to have what we really do not need. We have so many extra clothes, food we can’t or won’t eat, and so many other possessions that we just don’t use. The gospel tells us clearly that we are not to just keep such stuff “for a rainy day”, but rather we are to seek out those who could use it and give it to them. We aren’t to sell it, we aren’t to obtain something else in exchange for it—we are just to give it. It is enough that we are providing someone else with what they need, and we are relying on God for what we have.

Giving sacrificially to the needy
“Sell your possessions and give to the needy and you shall have treasure in heaven” Mark 10:21
But the most important thing the Lord asks us to do—the main way to build up our investments in God’s kingdom—is to give to the needy. As Jesus’ people come through town, we are to provide them with food, water and shelter. As we pass the hungry and homeless, we are to do what we can to help them. Yes, this means that we have fewer resource ourselves, but in the end, we will gain much more in God’s kingdom. How does this work? Read on…

Dependence on God
Let’s say that you lived in a small town with an eccentric billionaire (If you are poor and eccentric, you are crazy; If you are rich and crazy you are eccentric.) This billionaire hates the idea that anyone in his town would be living on the streets. Rather than make it illegal to live on the streets, he chose to provide for anyone who lived on the streets in his town. He would pick them up in his limo, he would bring them to his house and have his servants provide for that person. They would eat the best food and live warm and secure until a suitable job and apartment was found for them. Now, lets say that you lived in a squalid studio apartment, with all of your neighbors screaming and the manager hates you. Wouldn’t you rather chose to live on the streets for a short while—living in terrible poverty, so that the eccentric billionaire would care for you? This is the situation we find ourselves in with God. Jesus says that if we live for God in poverty, then God will care for us in a way we cannot even imagine. We will have everything we need and more. Wouldn’t a short period of poverty be worth it?

What do we get out of it?
If we live away from the world’s ways of gaining satisfaction—more stuff, serving money, saving for the future—and instead depend on God for all our needs and do deeds of righteousness with our wealth—giving to the needy and providing for Jesus’ people—then God will make sure our needs are met now, and he will provide for us forever.

Contentment with what God provides
“Godliness with contentment is the means of great wealth.” I Timothy 6:6
First of all, God will give us contentment through his Holy Spirit. If we seek God’s blessing and God’s wealth alone, then we will receive inner peace from him. Suddenly, what we have is sufficient. The things and pleasures God gives us are enough for what we really need. This will take time for the Spirit to do this in us, but to have contentment is one of the best blessings in life. Contentment is something the world cannot provide, nor does it promise it to us—because to be content is to apply a wrecking ball to it’s cardboard structure.

Alternative wealth in this world
“There is no one who has not left family and houses and land for my sake and for the gospel’s but that he will gain more family and houses and land in this world, and in the next, eternal life.” Mark 10:29-30
Secondly, Jesus promises that if we accept the poverty that his gospel leads us to, then we will gain much more in this life. This doesn’t mean that checks will suddenly come in the mail and you will be wealthy beyond measure. Rather, it means that God will provide you with a support network that you can depend on. It doesn’t necessarily happen immediately, but God and God’s people will provide for those who surrender everything of this world for the Lord.

Eternal life
“Whoever loses his life for my sake and for the gospel’s will save it. For what will a man give in exchange for his soul?” Mark 8:35, 37
However, the greatest blessing is yet to come. For those who depend on God for His wealth and provision in their lives—all of their lives, while not depending on or waiting on the world—they will gain eternal life. This isn’t just harps in heaven, but it is wealth and honor on earth in God’s kingdom. It is a healthy body living forever with God’s merciful, good people, and having all the wealth that God will provide in the final days. Surely a short time of poverty is worth an eternity of happiness and contentment?

Suffering for Fun and Poverty for Profit

It is a fact that I do not share often that I grew up in Orange County, California. The OC. The beach, the multinational corporations, the malls. According to fictional media, the center of wealth and decedent lifestyles. Mind you, me and my friends teenage lives didn’t look much like the lives of the kids on the TV show or the movie named after my home county, but there is no doubt that I grew up privileged and a bit spoiled. Heck, I didn’t know any better, and as I became a Christian, I saw that wealth was a proper result of living a right life in Jesus. Every man and woman I knew who lived in Christ lived successful, beautiful, powerful existences. That was just to be expected if one lived in Jesus and was responsible and worked hard.

That was before I went to India. I went there to go to a mission school, and what a schooling I received. I spent six months in Calcutta and Bangladesh. Calcutta, at the time I lived there, had a population of 12 million people with a million of them living on the street, washing themselves under pumps in the street, picking through garbage heaps, holding half-dead infants. Bangladesh is considered the largest, poorest country in the world, having a mostly rural population half the size of the U.S. in a country the size of Wisconsin. I saw people in poverty, but learned from my caretakers not to give, not to even look at beggars, or else I would be taken advantage of.

I returned to Orange County on Christmas Day—a religious holiday covered in a veneer of materialism and decadence. I spent many nights awake at night, wondering how God could allow Orange County and Calcutta to both exist. It seems so unbelievably unjust when held side by side. And my own response in the midst of poverty was disgusting—selfishness, not “wanting to be taken advantage of” when poverty and death surrounded me. But what is to be my response to poverty? How should I respond to suffering and poverty, given that I have so many resources, so much?

I could have responded in guilt, and much of the time I did. I could have responded with apathy, and treat the poor as if their poverty is their own fault, or the fault of their nations. I could have responded to this contradiction in the earth by becoming an activist, to make the world a more just place. But as I looked to Jesus for my answers, I realized that what Jesus was actually asking me to do is to live the life of the cross.

We look to Jesus for our salvation and trust in God that through Jesus we will be delivered from sin, Satan and death. Praise God for the deliverance we have through his death on the cross! May the cross be proclaimed from the lowest parts of the earth to the highest point in heaven!

But in our proclamation of the salvation to be found in the cross of Jesus, we have forgotten the teaching of Jesus about the cross. The cross is not just something that we look at, believe in and admire from a distance. Rather, the cross is something for us to carry. Jesus said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.” (Mark 8:34-35)

The gospel is not a “feel good” religion. The source of the gospel is Jesus himself, and he himself determines what the gospel consists of. And Jesus himself declared the gospel to be the accepting of suffering and poverty—not only for himself, but for everyone who wishes to receive his salvation.

If we desire to partake in the salvation of Jesus, the cross is not just an option—it is a requirement. To lose our lives, to deny ourselves is not just something for the super-powerful saint, but for the everyday disciple of Jesus. If we do not follow him, we do not have salvation.

Poverty is not just an option.
The cross of Jesus is to accept a lifestyle of what many call “inadequate living” or poverty. Poverty is not just an option. Rather, it is an essential requirement of the gospel. To accept the gospel, one must renounce ones own riches and possessions for the sake of the kingdom of God, for the sake of the needy.

What does Jesus say?
The poor of this world will receive God’s kingdom.
“Blessed are you disciples who are poor, for yours is the kingdom of heaven.” Luke 6:20
“God chose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him.” James 2:5

No one can be a disciple unless he renounces all of his possessions.
“Let’s say that a king is going to meet another king in battle. The lesser king has ten thousand men and the greater king has twenty thousand. Wouldn’t the lesser king send a delegation to the greater king for terms of surrender—giving up out of his storehouse what he has? Even so, no one can be my disciple unless he renounces all of his possessions.” Luke 14:31-33.

If you give what you have to the poor, you will have treasure in heaven.
“Do not treasure up treasure on earth, but treasure up treasure in heaven.” Matthew 6:19-20
“Sell your possessions and give to the poor and so make for yourselves a treasure in heaven.” Luke 12:33

One will gain the kingdom of heaven only by selling what he has and giving it away.
“The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it again. Then he sold everything he had in order to buy that field in order to gain joy.” Matthew 13:44

He who renounces a normal life for the sake of Jesus will gain more than what he left and eternal life.
“There is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel's sake, but that he will receive a hundred times as much now in the present age. He will receive houses and brothers and sisters and mothers and children and farms— along with persecutions. And in the age to come he will receive eternal life.” Mark 10:29-30

The one who renounces their possessions for the sake of the gospel will have their provisions met by God.
“Do not worry about your life— what you will eat or what you will drink. Do not worry about your body—what you will put on. Look at the birds of the air, that they do not farm, nor harvest nor store up food, and yet your heavenly Father feeds them. Are you not worth much more than they?” Matthew 6:25-26

If we are to follow Jesus, we must renounce our riches and possessions and surrender them to those who have needs. If we do not do so, we do not have the salvation of Jesus. This is a result of our faith, not just a nice thing to do. This is fulfilling the word of Jesus.

Suffering is not just an option.
The New Testament is clear about the place of suffering in the Christian life. If one is not suffering persecutions, tribulations, testings or opposition because they are following Jesus, then that one is not truly following Jesus. The one who does not suffer does not receive the kingdom of God.

What do Jesus and the apostles say?
Those who are persecuted will gain God’s kingdom.
“Blessed are you when men hate you and insult you and slander you and separate themselves from you for the sake of the Son of Man. Be glad in that day and leap for your reward will be great in heaven.” Luke 6:22-23
“Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” Matthew 5:10
“But woe to you when all men speak well of you, for so did their fathers treat the false prophets.” Luke 6:26

If we are followers of Jesus, we will receive the sufferings he suffered
“A disciple is not greater than his teacher, nor is a slave greater than his master. It is enough for the disciple to be like his teacher. If they have called the head of the household “Satan,” then how much more will they slander those who live in the house!” Matthew 10:24-25
“If you patiently endure suffering for doing what is right, you have favor with God. For the purpose of suffering like this you have been called, since Christ also suffered for you, and thus he left an example for you to follow in his steps.” I Peter 2:20-21

It was Jesus’ purpose that his followers suffer opposition
“Do not think that I came to bring peace to the earth. I did not come to bring peace to you, but a sword will be held against you. I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be the members of his household.” Matthew 10:34-36

The one who hates his life and suffers for Jesus will gain eternal life.
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. John 12:24-25

We will not gain the benefits of the salvation of Jesus without suffering.“We will not enter the kingdom of heaven except through many trials.” Acts 14 22
“Everyone who desires to live a godly life in Christ Jesus will be persecuted.” II Timothy 3:12
“The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” Romans 8:16-17

Suffering is not an option. If we do not suffer for the sake of Jesus and the gospel, then it shows that we are not true followers of Jesus. If we do not truly follow Jesus, then we will not gain the kingdom of heaven or be called children of God.

In the parable of the sower, Jesus indicates two areas that we will fall away from the gospel of God: If we do not endure under suffering, and if we focus on the things and worries of this world (Mark 4:14-20). These are the two areas that have also captured the church of the United States. We want to do everything we can to avoid suffering—even if it means that we must compromise the gospel. “God will forgive me” we say, and than we move on spending our lives focused on vanquishing pain instead of loving one another. We desire comforts and pleasures, at almost any cost. If others around us do not have their needs met, that doesn’t matter. What is more important is that we have our entertainments, comforts and securities.

We have forsaken the gospel for the things of this world. How can we think that we will gain the kingdom of God? How can we think that Jesus is pleased with our lives devoid of sacrifice or love?

What kind of poverty and suffering?
Not every kind of poverty or suffering will be blessed by God. Not everyone who is poor will be welcomed into the kingdom. Nor does every poor man represent Jesus. Those who are poor because of their own laziness are not blessed. Those who are poor because of drug use or mental illness are not blessed. Not even all of those who surrender their possessions to the poor will be saved. Only certain kinds of renouncing and poverty will be blessed.

Not all of those who suffer will gain God’s kingdom. Not everyone who is sick will gain the blessing of God. Not everyone suffering from war, famine or hate crimes will gain God’s favor. Those who suffer because they are taking vengeance are suffering rightly, and gain no blessing from God. Those who suffer because they have done wrong are not to be praised. Those who suffer because they are teaching that which is apart from the teaching of Jesus gain no favor from God.

So what kind of poverty and suffering do gain favor with God?
There are three kinds of poverty or suffering that follow the way of Jesus;

1. The renouncing of all that we have for the sake of Jesus, the kingdom of God and the gospel.
If we are to follow Jesus, the Lord requires that we place everything that we have at his disposal for his use. Jesus does not just require a tithe of our income. Nor does he seek out the occasional love offering. Rather, what he wants is total surrender. Jesus wants everything we have to be put at his disposal—every relationship, every bit of our time, every possession we have, every bit of our knowledge, every authority we have, all of our money, all of our energies. All of these are to be surrendered to Jesus for use in the kingdom of God. Some of these things are to be of no use for him—some of our relationships will have to be severed, some of our possessions will have to be sold, some of our ambitions will have to be laid aside, some of us will have to quit our jobs. There is nothing left for the world. There is nothing left for sin. Other things can be transferred to his use: our money can be used for his kingdom, our goals can be for building up his people, our energies can be used for obeying him. But whatever we have, whatever we are, all goes to Jesus. Nothing left for selfish ambition. Nothing left for our pleasures. All for Jesus. In this way, we are poor. In this way, we truly suffer. For there is nothing left for ourselves.

This is the way of salvation. This is the way of the cross.

2. The consequences of loving others.
Jesus did not come to earth for himself, but to surrender himself for the sake of others. Even so, we are commanded to do the same (Mark 10: 43-45). We live not for ourselves, but for the sake of others. This self-giving love has consequences. For the sake of love, Jesus lost his privacy, Jesus had to run away to pray. Jesus was ostracized and slandered because he wanted to seek those who were lost. And finally, he suffered shame and loss of his life for the sake of his love for the world. We are to act as Jesus did. We are to surrender our possessions and money for the needy. We are to lower ourselves and make as nothing our worldly ambitions so we can life others up. We are to attach ourselves to the undesirables of the world in order to draw them to Jesus. We are to not do harm to anyone, not even to those who harm us. The result of love is suffering. The result of giving for the sake of love is having nothing left.

This is the way of salvation. This is the way of the cross.

3. Opposition because of holding to the gospel of Jesus.
When we understand what the gospel really says and teach that gospel to others, there will be opposition. Few want to hear that Jesus is the only way. Few want to hear that their sin leads to death. Few can abide the way of the cross. The way of the gospel is narrow—few there are that can follow it. And those who chose not to follow the whole gospel will be opposed to those who proclaim it as the only way of salvation. In some cases, the advocates of the gospel will be hated by those who reject the gospel. Sometimes they will be called heretics or servants of Satan. Sometimes they will be sued or have their possessions taken from them. Sometimes they will have violence done against them. Nevertheless, the follower of Jesus will boldly proclaim the gospel, neglecting their own care or well-being for the sake of the kingdom of God. The result of proclaiming the gospel is suffering. The result of living for Jesus is the stripping away of all that we have.

This is the way of salvation. This is the way of the cross.

How do we enter into Jesus’ salvation?
We must be practical and realistic. The salvation of Jesus is not just something to think about, something to debate. It is something one lives—fully and completely or not at all. Jesus didn’t tell his disciples to debate the merits of the gospel or to argue on the finer points of it. He told them, “follow me.” He told them, “Deny yourself and take up your cross.” This is not just in the mind, in the attitude—it is lived or it is nothing. Here are some steps to help you live out the way of Jesus as a lifestyle of salvation:

1. Confess Jesus as your Lord and example
Romans 10:9-10; Matthew 10:24-25,32-34
Publicly confess Jesus as your Lord. As Lord, you will do all you can to obey him and he will be your Teacher, Master and Model. In all ways give him priority in your life.

2. Ask for the Spirit to assist you in the way of the cross.
Luke 11:11-13; Mark 14:38; Romans 8:26
We cannot accept the cross on our own. Rather, our desires reject the idea of the cross; our lives find the path of poverty and salvation repugnant. Seek the Lord for the Spirit of God, who will help us in our weaknesses. If we ask persistantly for the Spirit, God will give him to us, who desires only to give us that which is good.

3. Place God’s kingdom and righteousness first in your life
Matthew 6:33
Jesus’ priority is to have more people following his gospel and living out his righteousness. Dedicate yourself to desiring what Jesus desires and to dedicate yourself to living out the gospel of Jesus.

4. Renounce anything that is blocking you doing God’s will.
Matthew 18:7-9
If there is anything you have control of that is obviously standing in the way of you obeying Jesus, be rid of it as quickly as possible. It could be a person, it could be an item, it could be a habit you have. Whatever it is—be rid of it as soon as possible. Allow Jesus to rule you completely. Let nothing in that will interrupt your devotion to him.

5. Consider others’ and their needs as more important than yourself
Philippians 2:3-4; Matthew 7:12
Jesus said that to fulfill his commands, you need to place yourself at other’s disposal. If someone is in need, look to see if you can meet that need. Their need might just be to have someone to listen to, it might be to guide them to Jesus, or it might be to give them some food or clothing. Be open to the opportunities circumstances allow you to be loving to others, To give to their needs.

6. Make of list of all of your resources and surrender them to your Lord, Jesus.
Luke 14:26-33
Jesus warned us that we ought to recognize what the cost of following him would be if we were to follow him. Let us literally “count the cost”—make a list of everything you have, including relationships, time, income, possessions, etc. For some of us this might take some time. Then, for every item on the list, surrender it to your Lord, Jesus and ask him what he would have you do with that resource.

7. Listen to the Spirit to determine what to do with each item on the list.
John 14:26; Matthew 6:33
The Spirit will remind you of the teaching of Jesus and give you help in applying it to your life in every case. Allow the Lord to guide you to use your resources in accordance with placing the kingdom of God first.

8. Be bold in proclaiming the full gospel of Jesus
Mark 8:38; Acts 4:29-31
Do not be ashamed of God’s true gospel as taught and lived by Jesus. Pray that the Lord might give you boldness to speak of Jesus alone—with no one else beside him. Pray that you may stand with Paul to proclaim the foolishness of the cross—both the cross that Jesus bore himself and the cross that we need to bear for his sake.

What are the benefits of suffering in the way of Jesus?
Approval of God
We will be allowed in God’s presence, like the prophets of old who had approval of God. Our prayers will be heard and we will be God’s children. (Luke 6:22-23; Romans 8:16-17)

Moral Strength
To suffer is not only profit for us, but it builds up godly character in us, if we accept it as a positive thing from God, in faith, and we will gain more future reward. (James 1:2-4; Romans 5:3-4; Hebrews 10:32-12:11)

Kingdom of God
God will give us rulership in the coming kingdom, he will give us his Spirit, he will give us authority, he will give us the whole earth. (Matthew 5:3, 5-6, 11-12; Luke 11:13)

Deliverance by God
God only gives deliverance to those who need it—this is the secret of the cross. If we suffer, we need deliverance by God, and he will deliver us personally. (Luke 18:1-8; Mark 8:34-36; Mark 13:13)

Ministry of God
The true teachers of God have suffered and sacrificed and will deliver the people of God. The false teachers are in it for themselves, for the money, for what they can get out of it. (Matthew 10; I Timothy 6:3-5; II Timothy 3:1-12; Colossians 1:14)

Riches in God
The ones who sacrifice everything for Jesus will receive everything they need in this world, and in the next they will have great wealth. (Mark 10:20-30; Luke 12:22-34; Proverbs 28:27; 19:17)

Joy
Even as Jesus died for the joy he would receive, everyone who suffers or mourns in Jesus will laugh and have great joy, both now and in the next life. (Hebrews 12:2-11; Luke 6:21-23; Matthew 5:4)

Jesus’ Solution
In the end, Jesus’ way of defeating poverty and suffering is to suffer and be poor. If we do so, then God will grant us the benefits of the righteous who are poor. In this way, the world will change. Only through incarnational suffering and poverty will God cause the world to be a different place. But we must accept this on ourselves. We must accept the suffering of the unjust, give our prized possessions to the poor—even if they don’t deserve it, or are taking advantage of us. If we live out poverty in Jesus, we can show Jesus to the poor. If we live out suffering in Jesus, we can show the world what Jesus’ suffering is like. We must surrender our lives and take on the sacrifice of Jesus. In this way, justice will be done by the only One who can create justice.

“Take, Lord, all my liberty. Receive my memory, my understanding and my whole will. Whatever I have and possess, you have given to me; to you I will restore it wholly and to your will I surrender it for my direction. Give me the love of you only, with your grace am I rich enough, nor do I ask for anything beside. Dearest Lord, teach me to be generous. Teach me to serve thee as thou deservest: to give and not count the cost; to struggle and not to heed the wounds; to toil and not to seek reward save that of knowing that I do thy will, O God." -Ignatius Loyola