Have you ever had a time when you were praying, but it seemed as if God was distant? Perhaps this was your own feeling, or perhaps you had something to really base that feeling on. If we pray at all, there will be times that we know that God isn’t answering our prayer. Doesn’t he promise to deliver us from our troubles, doesn’t he look at our sorrows and wipe them away? Then why are we still living in them?
When we are going through difficulties, and we cry out to God, but God doesn’t seem to be answering, then we could be looking for blame. And either we will blame God or blame ourselves. If we blame God, we may think that He doesn’t really care about us. Or perhaps he doesn’t understand what we are going through. Or perhaps He isn’t as strong as we were led to believe. Maybe God doesn’t actually exist at all, but we are just praying to thin air.
At other times, we might look at ourselves and think that we are not good enough for God. Maybe we don’t belong to the right church, or something in the past is displeasing to God. Perhaps God doesn’t like our family or the community in which we live. Maybe we didn’t pray the right words or in the right manner.
Be confident
According to God’s word, all of these tracks are the wrong way to look at it. God doesn’t care about whether we pray correctly, our past or our community. And God DOES care about us and our troubles. He will listen to us, no matter what we’ve done or how separated from Him we were. God is also powerful enough to do whatever He wants.
And yet, still, God often will not answer our prayers. He listens, but does not act. He pays attention, but we do not receive what we want. Why is this? Why doesn’t prayer just work when we want it to? According to the Bible, there are a number of different reasons why our prayers may not be answered—why God may ignore our requests. Not all of them are easy to hear, but we should look at them carefully, to see if any of them apply to us:
Prayer requires a relationship with God
Maybe, for some reason, our prayers really are blocked. Maybe God knows our requests, but He isn’t going to answer us now. This would be because something is blocking our relationship with God. God is attentive to everyone, but some people have issues that God cannot see, for He is a pure God and cannot abide impurity. There are certain things that people do that will stop any communication between them and God. Some of the things that are mentioned is: Not meeting the needs of those under one’s authority (such as children, wives or employees); living a sexually immoral lifestyle; to cheat in business; those who cause strife between people; and those who tell lies in God’s name. As well, God will reject those who refuse to listen to his Son, Jesus, who is Lord over the earth. God does not listen to these people, nor will listen to their prayers.
If we are caught up in any of these lifestyles or if we refuse to listen to Jesus, then the answer is simple—we need to repent and change our ways. God will listen to our prayer, but only if our prayer is: “Father, I was wrong, please forgive me.” We need to admit that we were in a bad place, and we want to be different people, people to whom God will listen. We need to ask God for help to change our lives and to focus on His ways. If we do, then God will listen to our prayers and answer them. This is devotion, this is faith in God and trust in his ways.
(I Peter 3:7; I Corinthians 6:9-10; Proverbs 6:16-19; Deuteronomy 25:13-16; John 15:7; John 5:38; Acts 2:38)
Prayer requires the right motive
Another thing we look at when we pray is the reason we pray. James says: “You ask and you do not receive because you ask with the wrong motives—You ask in order that you may obtain your own pleasures.” (James 4:3). Many of us pray because of our own needs, our own wants. We don’t pray because of what is really right, but because we feel a certain way and think that only one thing will help us, and so we see God as a wishing well, who will give us whatever we desire.
However, Scripture is clear that when we pray it is not our own desires or motivation that we need to be looking at, but God’s. The Lord’s prayer is unique in that the first three requests are prayers for God, not for humans. Psalm 37:4 says that if we put God’s desires first in our heart, then God will give us whatever we want—not because we want it, but because we are reflecting God’s will. Prayer is not about getting what we want, but about God establishing his justice and mercy on the world for everyone.
Prayer is about Giving God Sovereignty
At the creation of the world, God gave each human rule over the earth and over themselves. However, He made it clear that we are to remain under His authority and listen to His choices. The truth is, however, that usually we make our own choices, apart from God’s recommendations and so we establish our own control over our lives. God loves us and wants to help us, but He also respects our choices and will not stand against them. Sometimes we are praying for God to deliver us from ourselves, from our own choices that we are still making. But God will not do this, for to do this is to make Him unfaithful to His promise that we are in charge of our lives.
If we wish to have God’s help, despite ourselves, we need to turn ourselves over to Him. We can pray, but it is a prayer of surrender to God’s control and a desire to reject our past choices. If we completely surrender ourselves to Jesus, and make him Lord over our lives, then God will begin to change our own wills, our own choices to make us a better ruler over ourselves, with His help. (Romans 12:1-2; Psalm 8; Judges 10:10-16)
Prayer Sometimes Takes Time
But perhaps we are in a good relationship with God. Perhaps, as far as the Bible says, God really is listening and we are praying prayers that He agrees with—maybe even prayers that He commanded us to pray! Why, then, are there many prayers that aren’t answered. If God wants them prayed for, shouldn’t he answer them quickly?
Of course he should. But some prayers just take time to answer. God often is not rejecting our request, but is waiting for the right time to answer it with action. Prayers are not microwave popcorn—put it in the oven and four minutes later, boom, there it is. Prayer is about God’s timing and what is best for everyone. Sometimes our timing is not God’s timing, but it doesn’t mean that He’s forgotten.
So what can we do? Many just stop praying because “God knows what I need and I don’t want to bug him about it.” Yes, God knows what we need, but he wants us to keep bugging him about it. If we don’t stop praying about something—once an hour, once a day, or once a week, depending on the request—but keep on praying, it shows that we haven’t forgotten about the issue and we still trust that God will resolve it. (Luke 11:5-10; II Peter 3:8-9)
Prayer Sometimes Isn’t Answered How We Like
God always sees our need. God always wants to answer prayer. But sometimes God doesn’t answer us in the way we expect. Perhaps we expect God to just take away our suffering and pain. Perhaps we expect God to give us the certain thing we need to meet our needs. And then it doesn’t happen. It just doesn’t.
Does this mean that he didn’t answer our prayer? Suppose my child comes up to me and says, “Daddy, I’m really hungry—could you go out and get me some candy to eat?” Of course, I know that a rock isn’t what my child needs, so I get him good food instead. Maybe she will cry because I didn’t give her what she wanted, but I know a little better about what kind of food is best for her. This is how God acts with us. He knows better what we need. Sometimes we think that God is ridiculous, and God just needs to listen to what we want—but He refuses to give us what is bad for us.
If we are in difficulties and it seems that God isn’t answering our prayer, then we need to just trust in God. God is the one who knows what is best for us, and will give us what is best. Sometimes what is best for us comes in the form of difficulties or problems or temptations that we just want to go away. But God is the one who loves us more than we love ourselves, and so will help us in accord with what we need, not according to our childish requests. (Luke 11:11-13: Hebrews 12:5-11; James 1:13-17; II Corinthians 12:7-9)
Trust in God and He will give us what is good—always.
Showing posts with label Prayer. Show all posts
Showing posts with label Prayer. Show all posts
Wednesday, February 09, 2011
Wednesday, August 18, 2010
The Practice of Prayer
Making time for prayer
Our lives are in competition to our prayers. So often we fill our lives with many busy things to do, attempting to gain our own salvation. The hardest thing about prayer is not what we say or the saying of it, but setting time aside for it. This hardest work is the only part of prayer that someone cannot do for you. No one can make the time to pray except you. We need to focus our lives around our prayer, to make it a part of who we are.
How often?
So if we are going to make a prayer a part of our lives, we should ask when we should do it. Does the Bible have anything to say to this? Some say we should be praying always, at every moment. Ideally, this is great— but realistically, it is not practical. We could have a sense of God’s presence all day long, but this is not prayer. Some pray through everything, but most do not have the discipline for this. And the Bible does not require this.
What the Bible does mention is to pray at every regular time of prayer. In Jewish society, in the first century, there were regular times of prayer that everyone participated in—once in the morning (about 9am) and once in the afternoon (about 3pm). There was also an optional noon prayer time. Almost everyone thanked God for their food at meals, and a few prayed in the evening time, either at sunset or bedtime.
Unfortunately, today, our society has no daily prayer times. This means that we must create our own. How often should we pray? Biblically, we should pray a minimum of twice a day—once in the morning and once in the afternoon or evening. If you are just starting, however, if you can establish just one time of regular prayer a day, that would be sufficient. Later, add another, and, if you desire, another. And, before you eat, just thank God for the food.
How long?
Some say that we should be praying as long as possible. Some boast about their ability to pray for hours, and many churches encourage people to spend as long as possible in prayer—hours a day if possible. However, Jesus encouraged us to do just the opposite: “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words.” (Matthew 6:7). Jesus encourages us to keep our prayers brief and to the point. The issue in prayer is not how long it is, but the fact that you are asking God. God isn’t impressed with long speeches. But he does want us to ask. Thus, we should pray as often as we can, but not with great length.
Repetition in prayer
A similar issue is whether we should repeat ourselves in prayer. Jesus told us not do: “Do not use vain repetition in prayer.” And yet Jesus told us to pray the Lord’s prayer every time we pray. What does this mean? It means that God does not want us repeating the same phrase over and over again—he heard us the first time and doesn’t need a repeat performance a second later. However, if a prayer has not been answered yet, then later in the day, or the next day, we can repeat the same prayer. We can speak praise to God once or twice a day, but not speak a phrase over and over again.
Aloud or silent?
Some people pray in silence, while other speak out loud. It depends on what works best for you. Some are able to focus better if they speak out loud. If we are praying with others, we should speak aloud. But others are more comfortable praying in silence. God can read our thoughts, so it doesn’t really matter.
Alone or with others?
Some take Jesus’ words about “praying in a closet” as a command that we should always pray alone. What Jesus was really saying is that we should never pray in order to impress other people, but focus on God. If we have a problem with this, then we should pray silently. However, the Lord’s prayer was taught for us to pray with others, not by ourselves. If we can, our morning and/or evening prayers should be done with others. But we should also have time to pray by ourselves, even as Jesus did.
The pattern of prayer
For our basic prayer life, there is a regular pattern of prayer that was used by Jesus. We begin our prayer with praise or thanksgiving, so we have caught God’s attention (Psalm 100:4). We can use a psalm for this, if we want, or a song we sing in church. If we need to, then we confess our sins (Psalm 32). Then we commit ourselves to the Lord. The phrase used by Jews (and Jesus) in the first century is called the Shema, and is found in Deuteronomy 6:4-5. Then we make our requests to the Lord, beginning with the Lord’s prayer (Matthew 6:9-13). We can make however many requests we like before the Lord at this time.
Beyond this basic pattern of prayer, we can participate in other kinds of prayer. Some have the gift of tongues, and can use that gift in their personal prayer lives. Others have the gift of hearing God’s voice, and can take time—even a long time—to hear what God is saying to them. Others will spend time singing songs to God. Some will play music to God. All this is good, and we should use our abilities to pray as often as we can. But we should not exchange it for the basic pattern of prayer—praise, commitment and request. That is the foundation for our prayer life.
Lives of prayer
Our lives are to be about prayer. Prayer should not just be the punctuation for our prayer, but the outline of who we are. One of my favorite songs is “Make my life a prayer to you.” That has become the focus of my life. I find that my time of prayer becomes who I am before God and before others. In prayer, I am asking God to remake me and my world in accordance to His will. Because of my request, God acts in power in my life and in others’ lives. Thus, many lives has been changed and re-formed simply because of prayer. Prayer can be the most powerful force in our lives. If we pray, we can be different. If we become prayerful people, the world can be different.
Let us have lives filled with prayer:
As often and as briefly as we can.
Our lives are in competition to our prayers. So often we fill our lives with many busy things to do, attempting to gain our own salvation. The hardest thing about prayer is not what we say or the saying of it, but setting time aside for it. This hardest work is the only part of prayer that someone cannot do for you. No one can make the time to pray except you. We need to focus our lives around our prayer, to make it a part of who we are.
How often?
So if we are going to make a prayer a part of our lives, we should ask when we should do it. Does the Bible have anything to say to this? Some say we should be praying always, at every moment. Ideally, this is great— but realistically, it is not practical. We could have a sense of God’s presence all day long, but this is not prayer. Some pray through everything, but most do not have the discipline for this. And the Bible does not require this.
What the Bible does mention is to pray at every regular time of prayer. In Jewish society, in the first century, there were regular times of prayer that everyone participated in—once in the morning (about 9am) and once in the afternoon (about 3pm). There was also an optional noon prayer time. Almost everyone thanked God for their food at meals, and a few prayed in the evening time, either at sunset or bedtime.
Unfortunately, today, our society has no daily prayer times. This means that we must create our own. How often should we pray? Biblically, we should pray a minimum of twice a day—once in the morning and once in the afternoon or evening. If you are just starting, however, if you can establish just one time of regular prayer a day, that would be sufficient. Later, add another, and, if you desire, another. And, before you eat, just thank God for the food.
How long?
Some say that we should be praying as long as possible. Some boast about their ability to pray for hours, and many churches encourage people to spend as long as possible in prayer—hours a day if possible. However, Jesus encouraged us to do just the opposite: “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words.” (Matthew 6:7). Jesus encourages us to keep our prayers brief and to the point. The issue in prayer is not how long it is, but the fact that you are asking God. God isn’t impressed with long speeches. But he does want us to ask. Thus, we should pray as often as we can, but not with great length.
Repetition in prayer
A similar issue is whether we should repeat ourselves in prayer. Jesus told us not do: “Do not use vain repetition in prayer.” And yet Jesus told us to pray the Lord’s prayer every time we pray. What does this mean? It means that God does not want us repeating the same phrase over and over again—he heard us the first time and doesn’t need a repeat performance a second later. However, if a prayer has not been answered yet, then later in the day, or the next day, we can repeat the same prayer. We can speak praise to God once or twice a day, but not speak a phrase over and over again.
Aloud or silent?
Some people pray in silence, while other speak out loud. It depends on what works best for you. Some are able to focus better if they speak out loud. If we are praying with others, we should speak aloud. But others are more comfortable praying in silence. God can read our thoughts, so it doesn’t really matter.
Alone or with others?
Some take Jesus’ words about “praying in a closet” as a command that we should always pray alone. What Jesus was really saying is that we should never pray in order to impress other people, but focus on God. If we have a problem with this, then we should pray silently. However, the Lord’s prayer was taught for us to pray with others, not by ourselves. If we can, our morning and/or evening prayers should be done with others. But we should also have time to pray by ourselves, even as Jesus did.
The pattern of prayer
For our basic prayer life, there is a regular pattern of prayer that was used by Jesus. We begin our prayer with praise or thanksgiving, so we have caught God’s attention (Psalm 100:4). We can use a psalm for this, if we want, or a song we sing in church. If we need to, then we confess our sins (Psalm 32). Then we commit ourselves to the Lord. The phrase used by Jews (and Jesus) in the first century is called the Shema, and is found in Deuteronomy 6:4-5. Then we make our requests to the Lord, beginning with the Lord’s prayer (Matthew 6:9-13). We can make however many requests we like before the Lord at this time.
Beyond this basic pattern of prayer, we can participate in other kinds of prayer. Some have the gift of tongues, and can use that gift in their personal prayer lives. Others have the gift of hearing God’s voice, and can take time—even a long time—to hear what God is saying to them. Others will spend time singing songs to God. Some will play music to God. All this is good, and we should use our abilities to pray as often as we can. But we should not exchange it for the basic pattern of prayer—praise, commitment and request. That is the foundation for our prayer life.
Lives of prayer
Our lives are to be about prayer. Prayer should not just be the punctuation for our prayer, but the outline of who we are. One of my favorite songs is “Make my life a prayer to you.” That has become the focus of my life. I find that my time of prayer becomes who I am before God and before others. In prayer, I am asking God to remake me and my world in accordance to His will. Because of my request, God acts in power in my life and in others’ lives. Thus, many lives has been changed and re-formed simply because of prayer. Prayer can be the most powerful force in our lives. If we pray, we can be different. If we become prayerful people, the world can be different.
Let us have lives filled with prayer:
As often and as briefly as we can.
Ask and It Will Be Given
The Center of Prayer
To make a request of God is the heart of prayer. We can praise God and commit ourselves to him all day long, but if we never make a request of God, then we have not really prayed. The English word “prayer” means to make a request of an authority. To pray is to seek God for help.
To make requests of God isn’t just something that is a nice idea. We are commanded by God to turn to him in times of need:
• In everything by prayer and supplication with thanksgiving let your requests be made known to God. Philippians 4:6
• Cast all your anxiety upon God because he cares for you. I Peter 5:7
• Let everyone who is godly pray to You in a time when You may be found. Psalm 32:6
• With all prayer and petition pray at all times in the Spirit, be on the alert with all perseverance and petition for all the saints. Ephesians 6:18
Why does God desire our prayers?
It might seem odd that God is not only asking, but commanding us to pray. But prayer is the center of who we are as believers in God. If we believe in God, what do we believe him for? To believe that God exists is nothing by itself, unless you also believe that He will reward those who seek Him (Hebrews 11:6). We pray as a demonstration of our faith that God not only lives, but that he acts in our world today. The more we pray for God to do something, the more we demonstrate our dependence on Him to act on our behalf—and this dependence is our faith (Luke 11:1-8).
But making requests of God is not just a demonstration of our commitment to God. It is the heart of God’s glory. God is the king of the world and he owns all things (Psalm 24:1). He is the center of all justice and all provision. It is only right for us to go to Him to ask of what He has. And if we pray and he responds, then His glory is made known to everyone who sees that prayer fulfilled. God is not known in the world through doctrinal statements—He is seen and experienced through answered prayer.
God will not act unless we ask (James 4:2). Thus, if we do not ask God for help, we are stealing from both ourselves and God. If we do not ask, we do not receive the provision of God, and God does not gain the opportunity to demonstrate His power.
Who do we pray for?
Some think that we should only pray for ourselves. Others think we should pray for others, not ourselves. God desires for us to pray for everyone and everything.
Praying for God
The Lord’s prayer makes it clear that we should spend some time praying for God. Jesus certainly spent quite a bit of time on prayer for God—“Father, glorify your name.” “Not my will but yours.” To pray for God is to ask that God would act on his own behalf on the earth. Every time we pray the Lord’s prayer, we spend half the time praying for God (see below).
Praying for ourselves
It is not selfish to pray for ourselves, rather it is an act of faith. When we pray for ourselves, we recognize that we need God in our lives. Jesus told us to pray for justice in our lives, for the Holy Spirit to fill us, for our basic needs, and for forgiveness (Luke 18:7-8; 11:3-4, 13).
Praying for others
If God is hearing our prayers, then we must be praying for others as well. This is called “intercession”. Many prayers are not effective unless we pray with another who also believes (Matthew 18:19). And to pray for others is a great act of mercy, the center of all Christian ministry. We should pray for others to be healed, to be forgiven of their sin and to be delivered from oppression (Matthew 10:8; John 20:23).
Praying for God’s people
All the requests in the Lord’s prayer is not for ourselves alone, but for the whole church. We must remember not only to pray for unbelievers, but especially for God’s people, especially the congregation we are a part of. Especially we need to pray for God’s glory to be shown in the church and for the purity and reliance on God in the church.
Praying for our enemies
Not only are we to pray for those whom we are friendly to, but we are to pray for our enemies—those who do evil against us. Jesus commands us to do this—but it is not just for our enemies’ sake, but our own. If we pray for our enemies, we are acting like God who blesses his enemies. And if we pray for our enemies, then we are praying for our own hearts to be softened toward our enemies so we can love them as God does. (Luke 6:28, 35)
Examples of requests
Our Father in heaven, may your name be sanctified
May your kingdom come
May your will be done on earth as it is in heaven
Give us this day our daily bread
Forgive us our debts as we forgive our debtors
Lead us not into temptation, but deliver us from evil (Matthew 6:9-13)
The LORD bless you, and keep you;
The LORD make His face shine on you, And be gracious to you;
The LORD lift up His countenance on you, And give you peace. (Numbers 6:24-26)
O Lord, you have brought all your faithful people into a single, universal family, stretching across heaven and earth. Bind us together with a spiritual love which is stronger than any human love, that in serving one another we may neither count the cost nor seek reward, but only think of the common good. (Mozarabic Sacramentary)
Give food to the hungry, O Lord
And give hunger for You to those who have food. (Anonymous)
Whatever you make me desire for my enemies, give it to them and give the same back to me. You who are the whole truth, correct their errors. You who are the incarnate word, give life to their souls. Tender Lord Jesus, let me not be a stumbling block to them nor a rock of offense. I beg your mercy on my fellow slaves. Let them be reconciled with you and through you be reconciled to me. (Anselm of Canterbury)
Let’s Do It!
Now let’s put this theory into practice. Get a piece of paper and write down a list of people you could pray for and what they need from the Lord. Then make a list of what you need from the Lord. Then pray it to the Lord!
Ask of God, or steal from God and ourselves.
To make a request of God is the heart of prayer. We can praise God and commit ourselves to him all day long, but if we never make a request of God, then we have not really prayed. The English word “prayer” means to make a request of an authority. To pray is to seek God for help.
To make requests of God isn’t just something that is a nice idea. We are commanded by God to turn to him in times of need:
• In everything by prayer and supplication with thanksgiving let your requests be made known to God. Philippians 4:6
• Cast all your anxiety upon God because he cares for you. I Peter 5:7
• Let everyone who is godly pray to You in a time when You may be found. Psalm 32:6
• With all prayer and petition pray at all times in the Spirit, be on the alert with all perseverance and petition for all the saints. Ephesians 6:18
Why does God desire our prayers?
It might seem odd that God is not only asking, but commanding us to pray. But prayer is the center of who we are as believers in God. If we believe in God, what do we believe him for? To believe that God exists is nothing by itself, unless you also believe that He will reward those who seek Him (Hebrews 11:6). We pray as a demonstration of our faith that God not only lives, but that he acts in our world today. The more we pray for God to do something, the more we demonstrate our dependence on Him to act on our behalf—and this dependence is our faith (Luke 11:1-8).
But making requests of God is not just a demonstration of our commitment to God. It is the heart of God’s glory. God is the king of the world and he owns all things (Psalm 24:1). He is the center of all justice and all provision. It is only right for us to go to Him to ask of what He has. And if we pray and he responds, then His glory is made known to everyone who sees that prayer fulfilled. God is not known in the world through doctrinal statements—He is seen and experienced through answered prayer.
God will not act unless we ask (James 4:2). Thus, if we do not ask God for help, we are stealing from both ourselves and God. If we do not ask, we do not receive the provision of God, and God does not gain the opportunity to demonstrate His power.
Who do we pray for?
Some think that we should only pray for ourselves. Others think we should pray for others, not ourselves. God desires for us to pray for everyone and everything.
Praying for God
The Lord’s prayer makes it clear that we should spend some time praying for God. Jesus certainly spent quite a bit of time on prayer for God—“Father, glorify your name.” “Not my will but yours.” To pray for God is to ask that God would act on his own behalf on the earth. Every time we pray the Lord’s prayer, we spend half the time praying for God (see below).
Praying for ourselves
It is not selfish to pray for ourselves, rather it is an act of faith. When we pray for ourselves, we recognize that we need God in our lives. Jesus told us to pray for justice in our lives, for the Holy Spirit to fill us, for our basic needs, and for forgiveness (Luke 18:7-8; 11:3-4, 13).
Praying for others
If God is hearing our prayers, then we must be praying for others as well. This is called “intercession”. Many prayers are not effective unless we pray with another who also believes (Matthew 18:19). And to pray for others is a great act of mercy, the center of all Christian ministry. We should pray for others to be healed, to be forgiven of their sin and to be delivered from oppression (Matthew 10:8; John 20:23).
Praying for God’s people
All the requests in the Lord’s prayer is not for ourselves alone, but for the whole church. We must remember not only to pray for unbelievers, but especially for God’s people, especially the congregation we are a part of. Especially we need to pray for God’s glory to be shown in the church and for the purity and reliance on God in the church.
Praying for our enemies
Not only are we to pray for those whom we are friendly to, but we are to pray for our enemies—those who do evil against us. Jesus commands us to do this—but it is not just for our enemies’ sake, but our own. If we pray for our enemies, we are acting like God who blesses his enemies. And if we pray for our enemies, then we are praying for our own hearts to be softened toward our enemies so we can love them as God does. (Luke 6:28, 35)
Examples of requests
Our Father in heaven, may your name be sanctified
May your kingdom come
May your will be done on earth as it is in heaven
Give us this day our daily bread
Forgive us our debts as we forgive our debtors
Lead us not into temptation, but deliver us from evil (Matthew 6:9-13)
The LORD bless you, and keep you;
The LORD make His face shine on you, And be gracious to you;
The LORD lift up His countenance on you, And give you peace. (Numbers 6:24-26)
O Lord, you have brought all your faithful people into a single, universal family, stretching across heaven and earth. Bind us together with a spiritual love which is stronger than any human love, that in serving one another we may neither count the cost nor seek reward, but only think of the common good. (Mozarabic Sacramentary)
Give food to the hungry, O Lord
And give hunger for You to those who have food. (Anonymous)
Whatever you make me desire for my enemies, give it to them and give the same back to me. You who are the whole truth, correct their errors. You who are the incarnate word, give life to their souls. Tender Lord Jesus, let me not be a stumbling block to them nor a rock of offense. I beg your mercy on my fellow slaves. Let them be reconciled with you and through you be reconciled to me. (Anselm of Canterbury)
Let’s Do It!
Now let’s put this theory into practice. Get a piece of paper and write down a list of people you could pray for and what they need from the Lord. Then make a list of what you need from the Lord. Then pray it to the Lord!
Ask of God, or steal from God and ourselves.
Being Committed
The Power of Commitment
In our society, we are scared of commitment. Many people are afraid to marry, and those that do are often looking for a way out of it. We change jobs as frequently as our underwear. If we make a promise, we want to find a loophole, just in case we want to get out of it. We have great friends, but we will just as often give them up and look for another one. We sign contracts without thinking about it and renege our agreements as quickly as we make them.
What we have lost in forsaking commitment is tremendous. Commitment is not just sticking to what we say. It is being faithful to someone or something. It is always being there when they need you, and always trusting when there is trouble. Commitment is a form of love, a loyalty that never swerves. If we have commitment, then we have the power to make things change among those who are committed. But if we do not have commitment, then no one needs to listen to us. Commitment is a bind to each other, and that commitment can change people’s lives.
Commitment to God
In Scripture, we are commanded to especially commit to God, above all else. We are to fear God and love God with all of our emotions, thinking and strength. We are to worship God and obey Him. (Deuteronomy 6:3, 5, 24) We are to devote all that we have to God for His use (Luke 14:33). We are to listen to God’s word and obey it (Luke 11:28). And we are to confess openly, in public, our faith in God and in Jesus (Matthew 10:32-33).
Why commit to God?
But why should we commit ourselves to God? Isn’t it enough that we believe in Him and say nice things about Him? Not at all. We need to remember that God is a King—the King of the Universe—and before he is on our side, He needs to be sure that we are on his side. To be on God’s side means that we are willingly under his rule. We show this in two ways:
a. We confess our allegiance to Him
In a court of law, we will often swear to the truth, and a country will ask for a statement of allegiance. Such statements are to prove that we are committed to the institution, and that we will never betray it in any way. Even so, God desires for us to make such periodic statements, to verbalize our commitment to Him. It is an ongoing commitment to Him and to his ways.
b. We obey His word
We can talk about how we love our country all day long, but if we constantly disobey the laws of our country, then we show our hypocrisy. However often we verbalize our commitment to God or to Jesus, it is not enough unless we act on it. A verbal agreement with God is good, but it is incomplete without a lifestyle change that shows one commitment to God. Obedience to God’s requirements—especially to love God and to love others around us—are basic to be committed to God.
Confessions
There are a number of confessions in Scripture that we could use ourselves. The main one is the one that Jesus himself used:
“The Lord is our God, the Lord is alone. You shall love the Lord your God with all of your heart, with all of your soul, with all of your mind and with all of your strength.”
This confession was repeated by the Jews of Jesus’ day at least twice every day, and that practice continues to today.
“Jesus is Lord and God has raised him from the dead.” (Romans 10:11)
“There is one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things and we exist through Him.” (I Corinthians 8:6)
Also, we could invent one ourselves:
“I do solemnly vow my pledge of commitment and allegiance to Jesus Christ. I confess and acknowledge that Jesus—alone of all men— has the right and authority to rule over the whole earth. I willingly put myself under his rule dedicating myself to him, as the way to God, the speaker of truth and the giver of eternal life. Hereby I commit myself to following Jesus' way, obeying his commands, loving him and remaining faithful to him.”
Let’s Commit!
Okay, let’s put it into practice. First of all, we need to verbally commit ourselves to God and to Jesus. We can repeat one or more of the statement up above. Then we need to allow the Spirit examine ourselves to determine if there is anything in our lives that the Spirit wants us to firm up in our commitment to the Lord. Listen for God to speak, and ask him to examine us (see Psalm 139:23-24). Then we should put God’s word into practice in our lives. Write it down and live it out!
In our society, we are scared of commitment. Many people are afraid to marry, and those that do are often looking for a way out of it. We change jobs as frequently as our underwear. If we make a promise, we want to find a loophole, just in case we want to get out of it. We have great friends, but we will just as often give them up and look for another one. We sign contracts without thinking about it and renege our agreements as quickly as we make them.
What we have lost in forsaking commitment is tremendous. Commitment is not just sticking to what we say. It is being faithful to someone or something. It is always being there when they need you, and always trusting when there is trouble. Commitment is a form of love, a loyalty that never swerves. If we have commitment, then we have the power to make things change among those who are committed. But if we do not have commitment, then no one needs to listen to us. Commitment is a bind to each other, and that commitment can change people’s lives.
Commitment to God
In Scripture, we are commanded to especially commit to God, above all else. We are to fear God and love God with all of our emotions, thinking and strength. We are to worship God and obey Him. (Deuteronomy 6:3, 5, 24) We are to devote all that we have to God for His use (Luke 14:33). We are to listen to God’s word and obey it (Luke 11:28). And we are to confess openly, in public, our faith in God and in Jesus (Matthew 10:32-33).
Why commit to God?
But why should we commit ourselves to God? Isn’t it enough that we believe in Him and say nice things about Him? Not at all. We need to remember that God is a King—the King of the Universe—and before he is on our side, He needs to be sure that we are on his side. To be on God’s side means that we are willingly under his rule. We show this in two ways:
a. We confess our allegiance to Him
In a court of law, we will often swear to the truth, and a country will ask for a statement of allegiance. Such statements are to prove that we are committed to the institution, and that we will never betray it in any way. Even so, God desires for us to make such periodic statements, to verbalize our commitment to Him. It is an ongoing commitment to Him and to his ways.
b. We obey His word
We can talk about how we love our country all day long, but if we constantly disobey the laws of our country, then we show our hypocrisy. However often we verbalize our commitment to God or to Jesus, it is not enough unless we act on it. A verbal agreement with God is good, but it is incomplete without a lifestyle change that shows one commitment to God. Obedience to God’s requirements—especially to love God and to love others around us—are basic to be committed to God.
Confessions
There are a number of confessions in Scripture that we could use ourselves. The main one is the one that Jesus himself used:
“The Lord is our God, the Lord is alone. You shall love the Lord your God with all of your heart, with all of your soul, with all of your mind and with all of your strength.”
This confession was repeated by the Jews of Jesus’ day at least twice every day, and that practice continues to today.
“Jesus is Lord and God has raised him from the dead.” (Romans 10:11)
“There is one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things and we exist through Him.” (I Corinthians 8:6)
Also, we could invent one ourselves:
“I do solemnly vow my pledge of commitment and allegiance to Jesus Christ. I confess and acknowledge that Jesus—alone of all men— has the right and authority to rule over the whole earth. I willingly put myself under his rule dedicating myself to him, as the way to God, the speaker of truth and the giver of eternal life. Hereby I commit myself to following Jesus' way, obeying his commands, loving him and remaining faithful to him.”
Let’s Commit!
Okay, let’s put it into practice. First of all, we need to verbally commit ourselves to God and to Jesus. We can repeat one or more of the statement up above. Then we need to allow the Spirit examine ourselves to determine if there is anything in our lives that the Spirit wants us to firm up in our commitment to the Lord. Listen for God to speak, and ask him to examine us (see Psalm 139:23-24). Then we should put God’s word into practice in our lives. Write it down and live it out!
Confession
What is confession?
To “confess” might sound like a chance to say what you believe. Or perhaps it is an admission before a police officer. It could be either. But in the Bible, to confess means that you acknowledge your sin and the responsibility of sin. To confess implies that we regret our sin and yet we are hoping to avoid at least some of the natural consequences of our sin—especially death through judgement.
Command to confess
The Bible makes it clear that confession of our sins is essential for our spiritual health. If we do not confess, there are dire consequences. But if we do confess, there is forgiveness:
When I kept silent about my sin, my body wasted away through my groaning all day long. I acknowledged my sin to You, and my iniquity I did not hide; I said, "I will confess my transgressions to the LORD"; and You forgave the guilt of my sin. Therefore, let everyone who is godly pray to You in a time when You may be found. Psalm 32:3, 5-6
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us. I John 1:9-10
Confess your sins to one another James 5:16
Why confess?
Admitting our sin is difficult to do—perhaps one of the most difficult things to do for some people. So why bother? Well, as we saw above, if we do not confess our sin, then we can actually have physical results—sickness may develop from our guilt or from spiritual attack. But the most important consequence is that if we do not confess our sin then we do not have forgiveness. We must acknowledge our sin in order to be cleansed from the consequence of it. Perhaps sickness is a consequence of sin, or some worldly judgement—but the most serious result of sin is the death that comes to all who rebel against God (Romans 6:23). But if we confess our sin as a step to repentance, then God will not hold our sin against us.
How to Confess
Confession isn’t complicated. It is basically saying “I’m sorry.” But if we do not have all of the attitudes of confession, then we may not have forgiveness.
Admission
We must verbally acknowledge that we have done evil. We do not put a conditional on it, lessening the rebellion against God. We freely and openly admit our sin.
Regret
We cannot be like a child who only says “I’m sorry” to a sibling because our parents make us. We must regret our sin and accept that all the evil consequences of the sin is our fault—even if someone or something “made” us act in a sinful way. We do not blame the cause but simply regret our actions.
Request of forgiveness
The main purpose of our confession is to obtain forgiveness. We want to avoid the consequences of sin, and to be accepted into God’s presence again. Thus, let us ask for the forgiveness we desire.
Plan of repentance
There could be some other act we need to do to accompany our confession. Perhaps we need to reconcile with someone else. Perhaps we need to repay someone. Perhaps we need to plan how we will not do this sin again. Whatever the case, we need to make sure that we have this as a part of our confession—not necessarily in our prayer, but in our plans.
How often?
Simple. As often as we sin. Perhaps this is every hour. Perhaps once a day. Perhaps less often. But we need to do it every time we sin. We could wait until our next prayer time, or we could confess immediately after the Holy Spirit convicts us. But we must not wait, whatever the case, because our relationship with God is damaged until we confess.
To God or to Brothers?
Both, depending on the situation. Certainly, in every case, we should confess to God. Some, in response to some churches’ extreme views about confession, teach that confession should only be to God, and not to fellow followers of Jesus. However, that is neglecting the verses in the New Testament that teach confession and forgiveness among brothers (James 5:16; John 20:23). Especially if we are sick from our sin and need healing, we should go to mature brothers in Christ and confess our sin. Sometimes we need to ask a brother what to do in light of our sin. And sometimes the Lord just encourages us to confess our sin to another. If we do, then we are able to be held accountable. However, if we are led to confess to a brother or sister, then let it not be to an immature believer, especially one who has a tendency to condemn or to gossip. This would cause the confession to be destructive instead of healing.
Accepting forgiveness
As we confess, we must remember that from that moment we are forgiven. We need no longer be ravaged by guilt, no longer be attacked by the condemnation of Satan or others. We are forgiven, we are clean—this is the promise of God. Nothing can take that away from us. The forgiveness of God not only provides the opportunity to forgive ourselves—it demands it.
Examples of confession
We can confess using our own words, or, if we wish, we can use the words of others:
Be gracious to me, O God, according to your loving kindness; According to the greatness of your compassion blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Against you, you only, I have sinned and done what is evil in your sight, so that you are justified when you speak and blameless when you judge. Psalm 51:1-3
Have mercy on us, O Lord; have mercy on us. Let your mercy be upon us, O Lord as we have trusted in you. In your mercy, O Lord, I have trusted; let me not be put to shame forever. (Te Deum)
Dear Lord, forgive me. Cleanse me of my sin. I open myself up to you. Reveal to me my evil ways. Show me, Lord, how to change them. Through your Spirit, enliven your righteousness within me. Teach me living justice; Teach me holy walking; Train me in the ways of your kingdom.
Practicing confession
The most difficult part of confession is not so much asking God for forgiveness, or even admitting our responsibility. Usually it is discovering what we have done that is sin before God. Either we think nothing we do is sin or everything we do is sin. There seems to be few who take the middle road. If we think we have not sinned, we should listen to the Spirit in silence and see if he points our any sin we should confess. If we think we have committed many sins, we should look at Scripture to see if we have sinned in truth (a good place to start is the list of sins in I Corinthians 6:9-10, or you can look at the tract “What are Sins Before God?”). After we know the sin that could reject us from God’s presence, let us confess so we can be forgiven!
To “confess” might sound like a chance to say what you believe. Or perhaps it is an admission before a police officer. It could be either. But in the Bible, to confess means that you acknowledge your sin and the responsibility of sin. To confess implies that we regret our sin and yet we are hoping to avoid at least some of the natural consequences of our sin—especially death through judgement.
Command to confess
The Bible makes it clear that confession of our sins is essential for our spiritual health. If we do not confess, there are dire consequences. But if we do confess, there is forgiveness:
When I kept silent about my sin, my body wasted away through my groaning all day long. I acknowledged my sin to You, and my iniquity I did not hide; I said, "I will confess my transgressions to the LORD"; and You forgave the guilt of my sin. Therefore, let everyone who is godly pray to You in a time when You may be found. Psalm 32:3, 5-6
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us. I John 1:9-10
Confess your sins to one another James 5:16
Why confess?
Admitting our sin is difficult to do—perhaps one of the most difficult things to do for some people. So why bother? Well, as we saw above, if we do not confess our sin, then we can actually have physical results—sickness may develop from our guilt or from spiritual attack. But the most important consequence is that if we do not confess our sin then we do not have forgiveness. We must acknowledge our sin in order to be cleansed from the consequence of it. Perhaps sickness is a consequence of sin, or some worldly judgement—but the most serious result of sin is the death that comes to all who rebel against God (Romans 6:23). But if we confess our sin as a step to repentance, then God will not hold our sin against us.
How to Confess
Confession isn’t complicated. It is basically saying “I’m sorry.” But if we do not have all of the attitudes of confession, then we may not have forgiveness.
Admission
We must verbally acknowledge that we have done evil. We do not put a conditional on it, lessening the rebellion against God. We freely and openly admit our sin.
Regret
We cannot be like a child who only says “I’m sorry” to a sibling because our parents make us. We must regret our sin and accept that all the evil consequences of the sin is our fault—even if someone or something “made” us act in a sinful way. We do not blame the cause but simply regret our actions.
Request of forgiveness
The main purpose of our confession is to obtain forgiveness. We want to avoid the consequences of sin, and to be accepted into God’s presence again. Thus, let us ask for the forgiveness we desire.
Plan of repentance
There could be some other act we need to do to accompany our confession. Perhaps we need to reconcile with someone else. Perhaps we need to repay someone. Perhaps we need to plan how we will not do this sin again. Whatever the case, we need to make sure that we have this as a part of our confession—not necessarily in our prayer, but in our plans.
How often?
Simple. As often as we sin. Perhaps this is every hour. Perhaps once a day. Perhaps less often. But we need to do it every time we sin. We could wait until our next prayer time, or we could confess immediately after the Holy Spirit convicts us. But we must not wait, whatever the case, because our relationship with God is damaged until we confess.
To God or to Brothers?
Both, depending on the situation. Certainly, in every case, we should confess to God. Some, in response to some churches’ extreme views about confession, teach that confession should only be to God, and not to fellow followers of Jesus. However, that is neglecting the verses in the New Testament that teach confession and forgiveness among brothers (James 5:16; John 20:23). Especially if we are sick from our sin and need healing, we should go to mature brothers in Christ and confess our sin. Sometimes we need to ask a brother what to do in light of our sin. And sometimes the Lord just encourages us to confess our sin to another. If we do, then we are able to be held accountable. However, if we are led to confess to a brother or sister, then let it not be to an immature believer, especially one who has a tendency to condemn or to gossip. This would cause the confession to be destructive instead of healing.
Accepting forgiveness
As we confess, we must remember that from that moment we are forgiven. We need no longer be ravaged by guilt, no longer be attacked by the condemnation of Satan or others. We are forgiven, we are clean—this is the promise of God. Nothing can take that away from us. The forgiveness of God not only provides the opportunity to forgive ourselves—it demands it.
Examples of confession
We can confess using our own words, or, if we wish, we can use the words of others:
Be gracious to me, O God, according to your loving kindness; According to the greatness of your compassion blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Against you, you only, I have sinned and done what is evil in your sight, so that you are justified when you speak and blameless when you judge. Psalm 51:1-3
Have mercy on us, O Lord; have mercy on us. Let your mercy be upon us, O Lord as we have trusted in you. In your mercy, O Lord, I have trusted; let me not be put to shame forever. (Te Deum)
Dear Lord, forgive me. Cleanse me of my sin. I open myself up to you. Reveal to me my evil ways. Show me, Lord, how to change them. Through your Spirit, enliven your righteousness within me. Teach me living justice; Teach me holy walking; Train me in the ways of your kingdom.
Practicing confession
The most difficult part of confession is not so much asking God for forgiveness, or even admitting our responsibility. Usually it is discovering what we have done that is sin before God. Either we think nothing we do is sin or everything we do is sin. There seems to be few who take the middle road. If we think we have not sinned, we should listen to the Spirit in silence and see if he points our any sin we should confess. If we think we have committed many sins, we should look at Scripture to see if we have sinned in truth (a good place to start is the list of sins in I Corinthians 6:9-10, or you can look at the tract “What are Sins Before God?”). After we know the sin that could reject us from God’s presence, let us confess so we can be forgiven!
Praise and Thanksgiving
What is Praise?
Praise, as we all know, is speaking well of another. But praise in Scripture is more than this, it is giving important insights on the character of another, and thus, giving honor to that person. To praise someone is to show that they are worthy of praise—thus, they are people who are good or great in some way, and thus deserving of having other people how good they are. Giving praise to someone is kind of like having a newspaper article about how great that person is published. It means that they are important enough and good enough to tell others about.
Thanksgiving is a kind of praise. It is talking about how good one is through what they have done. To praise someone in this way, you could just recount their deeds in the past—like a biography of someone the writer appreciates. Or one could be more direct and simply thank the person for what they’ve done.
To praise is not the same as expressing personal feelings, although it might include that. To say to someone, “I love you,” is nice, but it doesn’t show that they are significant or good in any way. You could just as well be saying, “I love you, even though you are a jerk.” Personal feelings don’t actually communicate another’s worth. To offer praise, one needs to communicate the praise-worthy characteristics of the one being spoken of.
Praise Commanded
We are commanded in Scripture to praise God and to give him thanksgiving many, many times, especially in the Psalms. In the Law, the children of Israel are commanded to praise the Lord (Leviticus 19:24). We are also commanded to praise God in the New Testament (Romans 15:11; Ephesians 1:3-6; Hebrews 13:15; Revelation 19:5). But, by far, the most frequent place in the Bible that commands us to praise God is the Psalms (Psalm 30:4; 33:1; 66:2; 67:3; 149; 150 and many more). Praising God isn’t just a nice thing to do on occasion, it is something God wants us to do all the time.
Why Praise?
Come before Him with joyful singing. Know that the LORD Himself is God—it is He who has made us, and not we ourselves. We are His people and the sheep of His pasture. Enter His gates with thanksgiving And His courts with praise. Give thanks to Him, bless His name. For the LORD is good; His lovingkindness is everlasting And His faithfulness to all generations. Psalm 100:2-5
We need to remember that God is the King of the universe—the greatest King of all kings. We wish to pray to God and to gain his blessings. But in order to approach God, we must open the way with praise and thanksgiving. Praise is like the key to open the door to God’s court, so he will give you an audience. Is this because God is so full of himself that he wants to hear people saying good things about him? No. There are three reasons given as to why we should praise God:
a. We are saying we remember who he is
In praising God we are letting God know that we know who He is. We proclaim that he isn’t like humans, faithless and weak. Rather, in approaching God, we are communicating to God that we will respect him for who he really is, and not assume that we can treat him like we do our friends or others we have no respect for. It says in Hebrews that if we wish to please God, we must believe that he rewards those who seek him. Praising God just communicates what we believe about God, so he knows if he can accept us or not.
b. We are saying we remember what he has done for us
We are completely dependent on God, for he made us and keeps us alive. Without him we are nothing. And he has granted us every blessing. Thanking God recognizes what he has done for us, and acknowledges our dependence on Him. God wants us to recognize that so we will be equally dependent on him later. If we give praise and thanksgiving to God, we are able to do that.
c. We are giving him a good reputation
God is the ruler of all the earth, but not everyone recognizes that. Nor does everyone acknowledge God’s power. If we praise God, especially publicly, we are granting God a good reputation among those who do not believe in Him. God desires to rule over all of the people on earth, and he wants to have them acknowledge Him of their own free will. Perhaps it may not be much, but if we praise God, we are making his reputation good in the little bit we can, amongst those who hear us. Thus, we are helping God in gaining back what is rightfully His.
Examples of Praise
Psalm 103 is an especially good example of praise of God.
Bless the LORD, O my soul, And forget none of His benefits;
Who pardons all your iniquities, Who heals all your diseases;
Who redeems your life from the pit, Who crowns you with lovingkindness and compassion;
Who satisfies your years with good things, So that your youth is renewed like the eagle.
The LORD performs righteous deeds And judgments for all who are oppressed.
He made known His ways to Moses, His acts to the sons of Israel.
The LORD is compassionate and gracious, Slow to anger and abounding in lovingkindness. (Psalm 103:2-8)
In this we can see description of God (compassionate, loving) and acknowledgement of what God does for us (pardons sin, heals, redeems) and also highlighting some things God has done to demonstrate who he is (performs righteous deeds, made his ways known to Moses).
Here’s another one, written by Francis of Assisi:
You are holy, Lord—You are the only God
And you deeds are wonderful
You are strong, You are great
You are the Most High, You are the Almighty.
You, Holy Father, are King of Heaven and Earth
You are good, Supreme good, Lord God, living and true.
You are love, You are wisdom, You are humility
You are endurance, You are rest, You are peace
Jesus gave public praise, as did Paul (Matthew 11:25; Acts 16:25). The priests of the Old Testament gave praise every morning and night (I Chronicles 23:30).
Do it yourself!
Now it’s your turn! We can praise God in many ways. We can read to him a psalm or praise (like Psalm 103 or Ephesians 1). Or we can create our own praise. The best way to do this is to make a list (Right now—this is an assignment!!) of things that God has done for you. Don’t stop until you could think of 15 to 20 items. Then, list out who it means God is. If God has delivered you from death, then he is a deliverer. If God has given you food, then He is a provider. Then you can use this list to praise God at other times. If your knowledge of God is based on your own experience, no one can take it away from you. And you can acknowledge who He is daily when you are speaking to Him.
Praise, as we all know, is speaking well of another. But praise in Scripture is more than this, it is giving important insights on the character of another, and thus, giving honor to that person. To praise someone is to show that they are worthy of praise—thus, they are people who are good or great in some way, and thus deserving of having other people how good they are. Giving praise to someone is kind of like having a newspaper article about how great that person is published. It means that they are important enough and good enough to tell others about.
Thanksgiving is a kind of praise. It is talking about how good one is through what they have done. To praise someone in this way, you could just recount their deeds in the past—like a biography of someone the writer appreciates. Or one could be more direct and simply thank the person for what they’ve done.
To praise is not the same as expressing personal feelings, although it might include that. To say to someone, “I love you,” is nice, but it doesn’t show that they are significant or good in any way. You could just as well be saying, “I love you, even though you are a jerk.” Personal feelings don’t actually communicate another’s worth. To offer praise, one needs to communicate the praise-worthy characteristics of the one being spoken of.
Praise Commanded
We are commanded in Scripture to praise God and to give him thanksgiving many, many times, especially in the Psalms. In the Law, the children of Israel are commanded to praise the Lord (Leviticus 19:24). We are also commanded to praise God in the New Testament (Romans 15:11; Ephesians 1:3-6; Hebrews 13:15; Revelation 19:5). But, by far, the most frequent place in the Bible that commands us to praise God is the Psalms (Psalm 30:4; 33:1; 66:2; 67:3; 149; 150 and many more). Praising God isn’t just a nice thing to do on occasion, it is something God wants us to do all the time.
Why Praise?
Come before Him with joyful singing. Know that the LORD Himself is God—it is He who has made us, and not we ourselves. We are His people and the sheep of His pasture. Enter His gates with thanksgiving And His courts with praise. Give thanks to Him, bless His name. For the LORD is good; His lovingkindness is everlasting And His faithfulness to all generations. Psalm 100:2-5
We need to remember that God is the King of the universe—the greatest King of all kings. We wish to pray to God and to gain his blessings. But in order to approach God, we must open the way with praise and thanksgiving. Praise is like the key to open the door to God’s court, so he will give you an audience. Is this because God is so full of himself that he wants to hear people saying good things about him? No. There are three reasons given as to why we should praise God:
a. We are saying we remember who he is
In praising God we are letting God know that we know who He is. We proclaim that he isn’t like humans, faithless and weak. Rather, in approaching God, we are communicating to God that we will respect him for who he really is, and not assume that we can treat him like we do our friends or others we have no respect for. It says in Hebrews that if we wish to please God, we must believe that he rewards those who seek him. Praising God just communicates what we believe about God, so he knows if he can accept us or not.
b. We are saying we remember what he has done for us
We are completely dependent on God, for he made us and keeps us alive. Without him we are nothing. And he has granted us every blessing. Thanking God recognizes what he has done for us, and acknowledges our dependence on Him. God wants us to recognize that so we will be equally dependent on him later. If we give praise and thanksgiving to God, we are able to do that.
c. We are giving him a good reputation
God is the ruler of all the earth, but not everyone recognizes that. Nor does everyone acknowledge God’s power. If we praise God, especially publicly, we are granting God a good reputation among those who do not believe in Him. God desires to rule over all of the people on earth, and he wants to have them acknowledge Him of their own free will. Perhaps it may not be much, but if we praise God, we are making his reputation good in the little bit we can, amongst those who hear us. Thus, we are helping God in gaining back what is rightfully His.
Examples of Praise
Psalm 103 is an especially good example of praise of God.
Bless the LORD, O my soul, And forget none of His benefits;
Who pardons all your iniquities, Who heals all your diseases;
Who redeems your life from the pit, Who crowns you with lovingkindness and compassion;
Who satisfies your years with good things, So that your youth is renewed like the eagle.
The LORD performs righteous deeds And judgments for all who are oppressed.
He made known His ways to Moses, His acts to the sons of Israel.
The LORD is compassionate and gracious, Slow to anger and abounding in lovingkindness. (Psalm 103:2-8)
In this we can see description of God (compassionate, loving) and acknowledgement of what God does for us (pardons sin, heals, redeems) and also highlighting some things God has done to demonstrate who he is (performs righteous deeds, made his ways known to Moses).
Here’s another one, written by Francis of Assisi:
You are holy, Lord—You are the only God
And you deeds are wonderful
You are strong, You are great
You are the Most High, You are the Almighty.
You, Holy Father, are King of Heaven and Earth
You are good, Supreme good, Lord God, living and true.
You are love, You are wisdom, You are humility
You are endurance, You are rest, You are peace
Jesus gave public praise, as did Paul (Matthew 11:25; Acts 16:25). The priests of the Old Testament gave praise every morning and night (I Chronicles 23:30).
Do it yourself!
Now it’s your turn! We can praise God in many ways. We can read to him a psalm or praise (like Psalm 103 or Ephesians 1). Or we can create our own praise. The best way to do this is to make a list (Right now—this is an assignment!!) of things that God has done for you. Don’t stop until you could think of 15 to 20 items. Then, list out who it means God is. If God has delivered you from death, then he is a deliverer. If God has given you food, then He is a provider. Then you can use this list to praise God at other times. If your knowledge of God is based on your own experience, no one can take it away from you. And you can acknowledge who He is daily when you are speaking to Him.
Why Should We Bother To Pray?
Prayer is hard work. Don’t let anyone tell you otherwise. Sometimes it’s boring, sometimes it takes all of our effort just to focus. Sometimes its long, and so often it is just forgettable. To pray is a discipline—just like learning math, or correct spelling or a new language. Almost nothing about prayer is easy.
So why do it? Why should we go to all the effort to learn how to pray? If it is such hard work, some say, then perhaps we shouldn’t bother with it at all. And often, even if we don’t say it, it is our real attitude. Do we really see it as an important aspect of our lives? Our actions clearly communicate what we really believe. After all, how many of us pray every day? Or even once a week?
The reason we pray is because we really need to. Frankly, we’re desperate. Every time that we look to someone else for help, we are praying to them—especially an authority over us. So if we go to the government and apply for food stamps, we are praying. If we call the police and are looking for help, we are praying. And sometimes we need to call for them. Sometimes we really need the help. Or we could be helping someone else to ask for help. This is the same with God. (Luke 18:1-8)
Who are we praying to?
I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Isaiah 6:1
God isn’t just a spiritual force that looks down upon us with kindness, dropping gifts to us every once in a while —like a non-physical Santa Claus. We constantly have to remember who God really is—he is The Authority behind all authority, the Power behind all powers, the Government behind all governments. He is the King of the Universe—and no one is beside Him. Everyone who has any kind of authority receives their authority from Him. And anyone who has any kind of power gained their power from Him. (John 19:11; Deuteronomy 10:17)
God is the King of kings, the Lord of lords, the Ruler of all presidents, prime ministers, and CEOs. He has all knowledge, and there is no one who knows anything true that God didn’t already know. Who gave God the right to rule? First of all, He made all things, so He can do what he wants with what he made. Second, God is more powerful than anyone else, so who will tell him that he can’t rule? Thirdly, God is more just and merciful than anyone else, and so he is worthy of ruling. (Isaiah 40:26-30)
What is prayer?
Many people see praying as something that is important within ourselves. The equate prayer with “meditation” or “self-talk”. As if prayer is making things happen through encouraging oneself to make them happen. But prayer isn’t like that. If we go to a bank, stand in the lobby and say, to no one in particular, “Please give me a loan, please give me a loan,” nothing will happen. You will have no more money when you walk out of that bank than when you walked in. The way to get a loan is to make a request to one of the workers at the bank who has authority to give you a loan.
Others see prayer as an opportunity to “chat with God”. As if God is a buddy of yours, just hanging by the phone, waiting for you to chew his ear off. This is forgetting who God really is. God is the King of the Universe. If you were to try to call the President of the United States—a much lesser power than God—and you actually got through, and you said, “Hey, how are things going, I just thought I’d tell you some of my problems…” how would the President respond? He’d say something along the lines of, “That’s nice, but I’ve got some REAL problems to deal with…” and then you’d get an earful of dial tone.
What is prayer, really? It is making a request of the King of the Universe. It is seeing your real need, recognizing that God is the one to solve the problem, and taking it to Him. Prayer is an audience before the greatest King that ever existed.
How can we possibly pray?
Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts." Isaiah 6:5
Now that we understand what prayer really is, the best question is—how do we deserve to pray? We have many marks against us—if we were a great power on earth, then perhaps God would be interested to listen to us, but we are nobodies. If we were really righteous people, then God might want to listen to us, but we aren’t particularly righteous. In fact, we’ve done some evil things, and so why should the King of the Universe even let us into his palace? We aren’t particularly people whom God would listen to.
But He could and would listen to us. The Bible tells us some stuff about God that isn’t common knowledge, so listen to this:
1. God particularly pays attention to the poor
The King of the Universe recognizes that not everyone gets a fair shake. Some people will never get justice in the world because the world doesn’t care about them and won’t listen to them. But God does listen particularly to these people, the non-represented, the disenfranchised, the needy without a voice. God particularly pays attention to these people, and will listen when they cry out to him. So the prayers of the poor are powerful forces in the world, for they make things happen. (Exodus 22:22-24; Psalm 72:12)
2. God particularly listens to his people
Those who are a part of God’s people he calls his children. And so he listens to his people, like a father would listen to his son (and with more attention). How do we know if we are a part of his people? God has chosen a government, and anyone who has committed themselves to live under this government is a part of his people. God’s government is ruled by a King named Jesus. Jesus is the human King of God, and those who have devoted their lives to Jesus are a part of God’s people. So if we want to be heard by God, the best thing to do is to be under Jesus. (Hebrews 4:14-16)
3. God will give us the ability to be righteous
Yes, it is true, we have done evil things. Our speech is often evil, as well as our silence before evil acts. Do we really deserve to go before the Holy King of the Universe and make a request of Him? No, frankly, we don’t. But if we put ourselves under Jesus, then Jesus died to cleanse us from sin. Our evil, unjust acts are forgiven before God. If we repent of our sins before God, then they are forgotten and not held against us. But also, God wants to give us a gift for being a part of His people. This gift is to be holy people, even as Jesus was and is. God grants us his Spirit through Jesus to have His holiness living within us, all the time, so we can be a people that truly deserves to be before God. (Romans 8:14-15)
“Your iniquity is taken away and your sin is forgiven." Isaiah 6:7
Let us ask the question again: why pray? We pray because we need things, and God is willing to listen. We pray because the world is evil and God is powerful enough to change it. We pray because no one else will listen to what God thinks is most important. But most of all, we pray because if we didn’t, we could receive nothing from God. To have gifts from God, to be the people God wants us to be, we must ask. (James 4:2)
Prayer is a powerful tool to meet our needs.
Prayer is possible through Jesus.
So why do it? Why should we go to all the effort to learn how to pray? If it is such hard work, some say, then perhaps we shouldn’t bother with it at all. And often, even if we don’t say it, it is our real attitude. Do we really see it as an important aspect of our lives? Our actions clearly communicate what we really believe. After all, how many of us pray every day? Or even once a week?
The reason we pray is because we really need to. Frankly, we’re desperate. Every time that we look to someone else for help, we are praying to them—especially an authority over us. So if we go to the government and apply for food stamps, we are praying. If we call the police and are looking for help, we are praying. And sometimes we need to call for them. Sometimes we really need the help. Or we could be helping someone else to ask for help. This is the same with God. (Luke 18:1-8)
Who are we praying to?
I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Isaiah 6:1
God isn’t just a spiritual force that looks down upon us with kindness, dropping gifts to us every once in a while —like a non-physical Santa Claus. We constantly have to remember who God really is—he is The Authority behind all authority, the Power behind all powers, the Government behind all governments. He is the King of the Universe—and no one is beside Him. Everyone who has any kind of authority receives their authority from Him. And anyone who has any kind of power gained their power from Him. (John 19:11; Deuteronomy 10:17)
God is the King of kings, the Lord of lords, the Ruler of all presidents, prime ministers, and CEOs. He has all knowledge, and there is no one who knows anything true that God didn’t already know. Who gave God the right to rule? First of all, He made all things, so He can do what he wants with what he made. Second, God is more powerful than anyone else, so who will tell him that he can’t rule? Thirdly, God is more just and merciful than anyone else, and so he is worthy of ruling. (Isaiah 40:26-30)
What is prayer?
Many people see praying as something that is important within ourselves. The equate prayer with “meditation” or “self-talk”. As if prayer is making things happen through encouraging oneself to make them happen. But prayer isn’t like that. If we go to a bank, stand in the lobby and say, to no one in particular, “Please give me a loan, please give me a loan,” nothing will happen. You will have no more money when you walk out of that bank than when you walked in. The way to get a loan is to make a request to one of the workers at the bank who has authority to give you a loan.
Others see prayer as an opportunity to “chat with God”. As if God is a buddy of yours, just hanging by the phone, waiting for you to chew his ear off. This is forgetting who God really is. God is the King of the Universe. If you were to try to call the President of the United States—a much lesser power than God—and you actually got through, and you said, “Hey, how are things going, I just thought I’d tell you some of my problems…” how would the President respond? He’d say something along the lines of, “That’s nice, but I’ve got some REAL problems to deal with…” and then you’d get an earful of dial tone.
What is prayer, really? It is making a request of the King of the Universe. It is seeing your real need, recognizing that God is the one to solve the problem, and taking it to Him. Prayer is an audience before the greatest King that ever existed.
How can we possibly pray?
Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts." Isaiah 6:5
Now that we understand what prayer really is, the best question is—how do we deserve to pray? We have many marks against us—if we were a great power on earth, then perhaps God would be interested to listen to us, but we are nobodies. If we were really righteous people, then God might want to listen to us, but we aren’t particularly righteous. In fact, we’ve done some evil things, and so why should the King of the Universe even let us into his palace? We aren’t particularly people whom God would listen to.
But He could and would listen to us. The Bible tells us some stuff about God that isn’t common knowledge, so listen to this:
1. God particularly pays attention to the poor
The King of the Universe recognizes that not everyone gets a fair shake. Some people will never get justice in the world because the world doesn’t care about them and won’t listen to them. But God does listen particularly to these people, the non-represented, the disenfranchised, the needy without a voice. God particularly pays attention to these people, and will listen when they cry out to him. So the prayers of the poor are powerful forces in the world, for they make things happen. (Exodus 22:22-24; Psalm 72:12)
2. God particularly listens to his people
Those who are a part of God’s people he calls his children. And so he listens to his people, like a father would listen to his son (and with more attention). How do we know if we are a part of his people? God has chosen a government, and anyone who has committed themselves to live under this government is a part of his people. God’s government is ruled by a King named Jesus. Jesus is the human King of God, and those who have devoted their lives to Jesus are a part of God’s people. So if we want to be heard by God, the best thing to do is to be under Jesus. (Hebrews 4:14-16)
3. God will give us the ability to be righteous
Yes, it is true, we have done evil things. Our speech is often evil, as well as our silence before evil acts. Do we really deserve to go before the Holy King of the Universe and make a request of Him? No, frankly, we don’t. But if we put ourselves under Jesus, then Jesus died to cleanse us from sin. Our evil, unjust acts are forgiven before God. If we repent of our sins before God, then they are forgotten and not held against us. But also, God wants to give us a gift for being a part of His people. This gift is to be holy people, even as Jesus was and is. God grants us his Spirit through Jesus to have His holiness living within us, all the time, so we can be a people that truly deserves to be before God. (Romans 8:14-15)
“Your iniquity is taken away and your sin is forgiven." Isaiah 6:7
Let us ask the question again: why pray? We pray because we need things, and God is willing to listen. We pray because the world is evil and God is powerful enough to change it. We pray because no one else will listen to what God thinks is most important. But most of all, we pray because if we didn’t, we could receive nothing from God. To have gifts from God, to be the people God wants us to be, we must ask. (James 4:2)
Prayer is a powerful tool to meet our needs.
Prayer is possible through Jesus.
Saturday, August 22, 2009
Why Doesn't God Answer My Prayer?
Have you ever had a time when you were praying, but it seemed as if God was distant? Perhaps this was your own feeling, or perhaps you had something to really base that feeling on. If we pray at all, there will be times that we know that God isn’t answering our prayer. Doesn’t he promise to deliver us from our troubles, doesn’t he look at our sorrows and wipe them away? Then why are we still living in them?
When we are going through difficulties, and we cry out to God, but God doesn’t seem to be answering, then we could be looking for blame. And either we will blame God or blame ourselves. If we blame God, we may think that He doesn’t really care about us. Or perhaps he doesn’t understand what we are going through. Or perhaps He isn’t as strong as we were led to believe. Maybe God doesn’t actually exist at all, but we are just praying to thin air.
At other times, we might look at ourselves and think that we are not good enough for God. Maybe we don’t belong to the right church, or something in the past is displeasing to God. Perhaps God doesn’t like our family or the community in which we live. Maybe we didn’t pray the right words or in the right manner.
Be confident
According to God’s word, all of these tracks are the wrong way to look at it. God doesn’t care about whether we pray correctly, our past or our community. And God DOES care about us and our troubles. He will listen to us, no matter what we’ve done or how separated from Him we were. God is also powerful enough to do whatever He wants.
And yet, still, God often will not answer our prayers. He listens, but does not act. He pays attention, but we do not receive what we want. Why is this? Why doesn’t prayer just work when we want it to? According to the Bible, there are a number of different reasons why our prayers may not be answered—why God may ignore our requests. Not all of them are easy to hear, but we should look at them carefully, to see if any of them apply to us:
Prayer requires a relationship with God
Maybe, for some reason, our prayers really are blocked. Maybe God knows our requests, but He isn’t going to answer us now. This would be because something is blocking our relationship with God. God is attentive to everyone, but some people have issues that God cannot see, for He is a pure God and cannot abide impurity. There are certain things that people do that will stop any communication between them and God. Some of the things that are mentioned is: Not meeting the needs of those under one’s authority (such as children, wives or employees); living a sexually immoral lifestyle; to cheat in business; those who cause strife between people; and those who tell lies in God’s name. As well, God will reject those who refuse to listen to his Son, Jesus, who is Lord over the earth. God does not listen to these people, nor will listen to their prayers.
If we are caught up in any of these lifestyles or if we refuse to listen to Jesus, then the answer is simple—we need to repent and change our ways. God will listen to our prayer, but only if our prayer is: “Father, I was wrong, please forgive me.” We need to admit that we were in a bad place, and we want to be different people, people to whom God will listen. We need to ask God for help to change our lives and to focus on His ways. If we do, then God will listen to our prayers and answer them. This is devotion, this is faith in God and trust in his ways.
(I Peter 3:7; I Corinthians 6:9-10; Proverbs 6:16-19; Deuteronomy 25:13-16; John 15:7; John 5:38; Acts 2:38)
Prayer requires the right motive
Another thing we look at when we pray is the reason we pray. James says: “You ask and you do not receive because you ask with the wrong motives—You ask in order that you may obtain your own pleasures.” (James 4:3). Many of us pray because of our own needs, our own wants. We don’t pray because of what is really right, but because we feel a certain way and think that only one thing will help us, and so we see God as a wishing well, who will give us whatever we desire.
However, Scripture is clear that when we pray it is not our own desires or motivation that we need to be looking at, but God’s. The Lord’s prayer is unique in that the first three requests are prayers for God, not for humans. Psalm 37:4 says that if we put God’s desires first in our heart, then God will give us whatever we want—not because we want it, but because we are reflecting God’s will. Prayer is not about getting what we want, but about God establishing his justice and mercy on the world for everyone.
Prayer is about Giving God Sovereignty
At the creation of the world, God gave each human rule over the earth and over themselves. However, He made it clear that we are to remain under His authority and listen to His choices. The truth is, however, that usually we make our own choices, apart from God’s recommendations and so we establish our own control over our lives. God loves us and wants to help us, but He also respects our choices and will not stand against them. Sometimes we are praying for God to deliver us from ourselves, from our own choices that we are still making. But God will not do this, for to do this is to make Him unfaithful to His promise that we are in charge of our lives.
If we wish to have God’s help, despite ourselves, we need to turn ourselves over to Him. We can pray, but it is a prayer of surrender to God’s control and a desire to reject our past choices. If we completely surrender ourselves to Jesus, and make him Lord over our lives, then God will begin to change our own wills, our own choices to make us a better ruler over ourselves, with His help. (Romans 12:1-2; Psalm 8; Judges 10:10-16)
Prayer Sometimes Takes Time
But perhaps we are in a good relationship with God. Perhaps, as far as the Bible says, God really is listening and we are praying prayers that He agrees with—maybe even prayers that He commanded us to pray! Why, then, are there many prayers that aren’t answered. If God wants them prayed for, shouldn’t he answer them quickly?
Of course he should. But some prayers just take time to answer. God often is not rejecting our request, but is waiting for the right time to answer it with action. Prayers are not microwave popcorn—put it in the oven and four minutes later, boom, there it is. Prayer is about God’s timing and what is best for everyone. Sometimes our timing is not God’s timing, but it doesn’t mean that He’s forgotten.
So what can we do? Many just stop praying because “God knows what I need and I don’t want to bug him about it.” Yes, God knows what we need, but he wants us to keep bugging him about it. If we don’t stop praying about something—once an hour, once a day, or once a week, depending on the request—but keep on praying, it shows that we haven’t forgotten about the issue and we still trust that God will resolve it. (Luke 11:5-10; II Peter 3:8-9)
Prayer Sometimes Isn’t Answered How We Like
God always sees our need. God always wants to answer prayer. But sometimes God doesn’t answer us in the way we expect. Perhaps we expect God to just take away our suffering and pain. Perhaps we expect God to give us the certain thing we need to meet our needs. And then it doesn’t happen. It just doesn’t.
Does this mean that he didn’t answer our prayer? Suppose my child comes up to me and says, “Daddy, I’m really hungry—could you go out and get me some candy to eat?” Of course, I know that a rock isn’t what my child needs, so I get him good food instead. Maybe she will cry because I didn’t give her what she wanted, but I know a little better about what kind of food is best for her. This is how God acts with us. He knows better what we need. Sometimes we think that God is ridiculous, and God just needs to listen to what we want—but He refuses to give us what is bad for us.
If we are in difficulties and it seems that God isn’t answering our prayer, then we need to just trust in God. God is the one who knows what is best for us, and will give us what is best. Sometimes what is best for us comes in the form of difficulties or problems or temptations that we just want to go away. But God is the one who loves us more than we love ourselves, and so will help us in accord with what we need, not according to our childish requests. (Luke 11:11-13: Hebrews 12:5-11; James 1:13-17; II Corinthians 12:7-9)
Trust in God and He will give us what is good—always.
When we are going through difficulties, and we cry out to God, but God doesn’t seem to be answering, then we could be looking for blame. And either we will blame God or blame ourselves. If we blame God, we may think that He doesn’t really care about us. Or perhaps he doesn’t understand what we are going through. Or perhaps He isn’t as strong as we were led to believe. Maybe God doesn’t actually exist at all, but we are just praying to thin air.
At other times, we might look at ourselves and think that we are not good enough for God. Maybe we don’t belong to the right church, or something in the past is displeasing to God. Perhaps God doesn’t like our family or the community in which we live. Maybe we didn’t pray the right words or in the right manner.
Be confident
According to God’s word, all of these tracks are the wrong way to look at it. God doesn’t care about whether we pray correctly, our past or our community. And God DOES care about us and our troubles. He will listen to us, no matter what we’ve done or how separated from Him we were. God is also powerful enough to do whatever He wants.
And yet, still, God often will not answer our prayers. He listens, but does not act. He pays attention, but we do not receive what we want. Why is this? Why doesn’t prayer just work when we want it to? According to the Bible, there are a number of different reasons why our prayers may not be answered—why God may ignore our requests. Not all of them are easy to hear, but we should look at them carefully, to see if any of them apply to us:
Prayer requires a relationship with God
Maybe, for some reason, our prayers really are blocked. Maybe God knows our requests, but He isn’t going to answer us now. This would be because something is blocking our relationship with God. God is attentive to everyone, but some people have issues that God cannot see, for He is a pure God and cannot abide impurity. There are certain things that people do that will stop any communication between them and God. Some of the things that are mentioned is: Not meeting the needs of those under one’s authority (such as children, wives or employees); living a sexually immoral lifestyle; to cheat in business; those who cause strife between people; and those who tell lies in God’s name. As well, God will reject those who refuse to listen to his Son, Jesus, who is Lord over the earth. God does not listen to these people, nor will listen to their prayers.
If we are caught up in any of these lifestyles or if we refuse to listen to Jesus, then the answer is simple—we need to repent and change our ways. God will listen to our prayer, but only if our prayer is: “Father, I was wrong, please forgive me.” We need to admit that we were in a bad place, and we want to be different people, people to whom God will listen. We need to ask God for help to change our lives and to focus on His ways. If we do, then God will listen to our prayers and answer them. This is devotion, this is faith in God and trust in his ways.
(I Peter 3:7; I Corinthians 6:9-10; Proverbs 6:16-19; Deuteronomy 25:13-16; John 15:7; John 5:38; Acts 2:38)
Prayer requires the right motive
Another thing we look at when we pray is the reason we pray. James says: “You ask and you do not receive because you ask with the wrong motives—You ask in order that you may obtain your own pleasures.” (James 4:3). Many of us pray because of our own needs, our own wants. We don’t pray because of what is really right, but because we feel a certain way and think that only one thing will help us, and so we see God as a wishing well, who will give us whatever we desire.
However, Scripture is clear that when we pray it is not our own desires or motivation that we need to be looking at, but God’s. The Lord’s prayer is unique in that the first three requests are prayers for God, not for humans. Psalm 37:4 says that if we put God’s desires first in our heart, then God will give us whatever we want—not because we want it, but because we are reflecting God’s will. Prayer is not about getting what we want, but about God establishing his justice and mercy on the world for everyone.
Prayer is about Giving God Sovereignty
At the creation of the world, God gave each human rule over the earth and over themselves. However, He made it clear that we are to remain under His authority and listen to His choices. The truth is, however, that usually we make our own choices, apart from God’s recommendations and so we establish our own control over our lives. God loves us and wants to help us, but He also respects our choices and will not stand against them. Sometimes we are praying for God to deliver us from ourselves, from our own choices that we are still making. But God will not do this, for to do this is to make Him unfaithful to His promise that we are in charge of our lives.
If we wish to have God’s help, despite ourselves, we need to turn ourselves over to Him. We can pray, but it is a prayer of surrender to God’s control and a desire to reject our past choices. If we completely surrender ourselves to Jesus, and make him Lord over our lives, then God will begin to change our own wills, our own choices to make us a better ruler over ourselves, with His help. (Romans 12:1-2; Psalm 8; Judges 10:10-16)
Prayer Sometimes Takes Time
But perhaps we are in a good relationship with God. Perhaps, as far as the Bible says, God really is listening and we are praying prayers that He agrees with—maybe even prayers that He commanded us to pray! Why, then, are there many prayers that aren’t answered. If God wants them prayed for, shouldn’t he answer them quickly?
Of course he should. But some prayers just take time to answer. God often is not rejecting our request, but is waiting for the right time to answer it with action. Prayers are not microwave popcorn—put it in the oven and four minutes later, boom, there it is. Prayer is about God’s timing and what is best for everyone. Sometimes our timing is not God’s timing, but it doesn’t mean that He’s forgotten.
So what can we do? Many just stop praying because “God knows what I need and I don’t want to bug him about it.” Yes, God knows what we need, but he wants us to keep bugging him about it. If we don’t stop praying about something—once an hour, once a day, or once a week, depending on the request—but keep on praying, it shows that we haven’t forgotten about the issue and we still trust that God will resolve it. (Luke 11:5-10; II Peter 3:8-9)
Prayer Sometimes Isn’t Answered How We Like
God always sees our need. God always wants to answer prayer. But sometimes God doesn’t answer us in the way we expect. Perhaps we expect God to just take away our suffering and pain. Perhaps we expect God to give us the certain thing we need to meet our needs. And then it doesn’t happen. It just doesn’t.
Does this mean that he didn’t answer our prayer? Suppose my child comes up to me and says, “Daddy, I’m really hungry—could you go out and get me some candy to eat?” Of course, I know that a rock isn’t what my child needs, so I get him good food instead. Maybe she will cry because I didn’t give her what she wanted, but I know a little better about what kind of food is best for her. This is how God acts with us. He knows better what we need. Sometimes we think that God is ridiculous, and God just needs to listen to what we want—but He refuses to give us what is bad for us.
If we are in difficulties and it seems that God isn’t answering our prayer, then we need to just trust in God. God is the one who knows what is best for us, and will give us what is best. Sometimes what is best for us comes in the form of difficulties or problems or temptations that we just want to go away. But God is the one who loves us more than we love ourselves, and so will help us in accord with what we need, not according to our childish requests. (Luke 11:11-13: Hebrews 12:5-11; James 1:13-17; II Corinthians 12:7-9)
Trust in God and He will give us what is good—always.
Friday, May 08, 2009
Relating To The Spirit
The Trinity As A Story
Many people focus on the Trinity as a theological doctrine, full of the nature of God and the relationship of the three persons within a unity. The problem with this is that though the NT speaks of God as one and names Him as three, the relationship between them is not clearly marked. All too often, theologians, pastors and lay leaders have focused on what the Bible does NOT say about the Trinity, rather than what it does. The Trinity is not a theology of nature, but a story of love.
God the Father desires intimacy with people. He always has, from the very beginning, but the very ones He created, chose and sought relationship with have rejected Him. So He sent His Son, Jesus, to live out God’s love and deliverance. Jesus was God in human flesh, beginning a nation where people are both chosen to come in and choose themselves to participate. These learn about what God desires from God who was also human and they choose to live their lives as a divine path, as Jesus himself.
Jesus said that it was better for us that He leaves us. This seemed so wrong to his disciples at the time, but Jesus further explained that the Spirit could only come upon us if He leaves—we must have an absence before the Father fills us.
Although Jesus does not live among us anymore, He leaves His Spirit to all those who choose to be in Jesus. The Spirit then is God inside us, God with us, God continually dwelling. The Spirit is the promised blessing of God (Ezekiel 36; Jeremiah 31; Joel 2), who creates a people that is listening to God and is faithful to God. The Spirit is the final link for the chosen to be those who are intimate with God.
If the Spirit is the means of God’s ultimate blessing—intimacy with Him—then how do we achieve it? How do we live out this intimacy?
1. Listen to the Spirit
Jesus’ words are the foundation of what we know about God and how we live in God’s presence. But they are still only words from a distance. When we have a drunk come to our house in the middle of the night, how do we live out “do unto others as you would have them do to you”? Should we invite them in? Should we give them food and send them on their way? Should we decide that we need to protect our family? When someone steals from us, how do we practically live out “love your enemies”? Should we call the police? Should we give them more? Should we give them the gospel and let them go on their way? Jesus’ words don’t always give us the practical counsel we need in order to fully and precisely live out the way of God.
This is where the Spirit comes in. The Spirit gives us the wisdom we need when we need it. The Spirit talks to us and gives us the truth and the practical application to live the life of Jesus in the particular circumstances we are in. The Spirit is Jesus walking beside us, living with us, giving us continual counsel and direction to live in God’s ways.
Most importantly about listening to the Spirit is that in order to obtain a word from the Spirit we must ask. If we do not ask, then we will receive nothing. Even so, if we want the Spirit or any wisdom, we must ask God for that wisdom. This means that while God initiates the conversation with Him by offering the Spirit, we must ask for the Spirit in order to receive it. Then, once the Lord has given us the Spirit, we must ask for the wisdom we desire and God will answer us. Thus is the conversation with God continuous. (I Corinthians 2:11; Romans 8:5; John 14:26; Colossians 1:9; Luke 11:11-13; James 1:5-8; James 4:2-3; Acts 16:9-10; Acts 4:29-32)
2. Pray in the Spirit
One of the most common commands about the Spirit in the Scriptures is to pray in the Spirit. Many people directly relate this to speaking in tongues. But speaking in tongues is only one form of praying in the Spirit. Prophecy is also praying in the Spirit, as is listening in the Spirit, as is praying the Lord’s prayer.
When we pray in the Spirit, first of all, we are recognizing that we are not praying in the place where we seem to be, but we are in reality praying before God’s throne (Hebrews 4:16). When the prophets were “in the spirit” they were in the spiritual realm, in the presence of God, being led by the spirits directed by God. Even so, when we pray “in the spirit” we are not reciting dead words, nor are we praying by rote. Rather, we are before God himself, in intimate conversation with Him, and our prayers have power, not just hope.
To pray in the Spirit is to pray in God’s presence. We can say “papa” to God, because He is before us and asks us to call him by that intimate name. In the Spirit, we know our prayers and heard and God can answer us immediately. In the Spirit, we go before God with a situation that we don’t know how to pray for and the Spirit will lead us to pray rightly before the Father. In the Spirit, we can cry out to God to change His mind. In the Spirit, prayer is not just an activity, it is a conversation with the King of the Universe. (John 4:23; Jude 1:20; Ephesians 6:18; Romans 8:17, 26).
3. Rely on the Spirit
Our final intimacy with God is reliance. The Scripture has many different ways of saying this, “walk in the Spirit”, “live in the Spirit” “be raised in the Spirit” (Galatians 5:24-25; Romans 8:4, 11). God tells us what to do through the Spirit, and we seek God’s power in the Spirit through prayer. God delivers the power to do His work through the Spirit and so we are able to do as He pleases.
Without the Spirit, we are weak, for we are only human. But in the Spirit, we are strong, able to do all the things that God asks us to do, without hesitation, because it is He who empowers us, He who strengthens us.
But this empowerment is not the end of the process. When God gives us the power to live for Him, we then need to live, relying on that power.
There are two ways we could fail in this. First of all, we could decide that we don’t really have the power of God, and so refuse to do as He asks. We can say “it’s too hard” or, “no one can do that”—and we would be right, except that God already gave us the ability to do it. If we deny God’s power to do His will, then we will think that we are unable to do His will, and so refuse to do it. But this is our stubborn rebelliousness getting in the way. God HAS given us the power, if we ask for it, and all we need to do is to rely on it and so do God’s will.
The other thing we often do is to ask for God’s will and then do it on our own power, which is inadequate. We think that since God told us to love our enemies, to be gentle, to heal the sick and to raise the dead and to resist the devil that we can do all of this according to the strength of our will. But we can’t. We are as weak and helpless in the spirit world as a baby. We can’t obey God, nor do miracles. We have to rely on the Spirit. This means we need to ask for the Spirit and rely on God for that Spirit, rather than relying on ourselves. We are merely human, and to be human is to be weak. But if we pray, we can have the Spirit, and He is all-powerful and ready to help us in our times of weakness.
To live in the Spirit is to affirm our own weakness, because all good things happen through the Spirit. And it gives glory to God because His strength is revealed through our weakness. (I Corinthians 2:4-5; II Corinthians 12:7-10; Mark 14:38)
Many people focus on the Trinity as a theological doctrine, full of the nature of God and the relationship of the three persons within a unity. The problem with this is that though the NT speaks of God as one and names Him as three, the relationship between them is not clearly marked. All too often, theologians, pastors and lay leaders have focused on what the Bible does NOT say about the Trinity, rather than what it does. The Trinity is not a theology of nature, but a story of love.
God the Father desires intimacy with people. He always has, from the very beginning, but the very ones He created, chose and sought relationship with have rejected Him. So He sent His Son, Jesus, to live out God’s love and deliverance. Jesus was God in human flesh, beginning a nation where people are both chosen to come in and choose themselves to participate. These learn about what God desires from God who was also human and they choose to live their lives as a divine path, as Jesus himself.
Jesus said that it was better for us that He leaves us. This seemed so wrong to his disciples at the time, but Jesus further explained that the Spirit could only come upon us if He leaves—we must have an absence before the Father fills us.
Although Jesus does not live among us anymore, He leaves His Spirit to all those who choose to be in Jesus. The Spirit then is God inside us, God with us, God continually dwelling. The Spirit is the promised blessing of God (Ezekiel 36; Jeremiah 31; Joel 2), who creates a people that is listening to God and is faithful to God. The Spirit is the final link for the chosen to be those who are intimate with God.
If the Spirit is the means of God’s ultimate blessing—intimacy with Him—then how do we achieve it? How do we live out this intimacy?
1. Listen to the Spirit
Jesus’ words are the foundation of what we know about God and how we live in God’s presence. But they are still only words from a distance. When we have a drunk come to our house in the middle of the night, how do we live out “do unto others as you would have them do to you”? Should we invite them in? Should we give them food and send them on their way? Should we decide that we need to protect our family? When someone steals from us, how do we practically live out “love your enemies”? Should we call the police? Should we give them more? Should we give them the gospel and let them go on their way? Jesus’ words don’t always give us the practical counsel we need in order to fully and precisely live out the way of God.
This is where the Spirit comes in. The Spirit gives us the wisdom we need when we need it. The Spirit talks to us and gives us the truth and the practical application to live the life of Jesus in the particular circumstances we are in. The Spirit is Jesus walking beside us, living with us, giving us continual counsel and direction to live in God’s ways.
Most importantly about listening to the Spirit is that in order to obtain a word from the Spirit we must ask. If we do not ask, then we will receive nothing. Even so, if we want the Spirit or any wisdom, we must ask God for that wisdom. This means that while God initiates the conversation with Him by offering the Spirit, we must ask for the Spirit in order to receive it. Then, once the Lord has given us the Spirit, we must ask for the wisdom we desire and God will answer us. Thus is the conversation with God continuous. (I Corinthians 2:11; Romans 8:5; John 14:26; Colossians 1:9; Luke 11:11-13; James 1:5-8; James 4:2-3; Acts 16:9-10; Acts 4:29-32)
2. Pray in the Spirit
One of the most common commands about the Spirit in the Scriptures is to pray in the Spirit. Many people directly relate this to speaking in tongues. But speaking in tongues is only one form of praying in the Spirit. Prophecy is also praying in the Spirit, as is listening in the Spirit, as is praying the Lord’s prayer.
When we pray in the Spirit, first of all, we are recognizing that we are not praying in the place where we seem to be, but we are in reality praying before God’s throne (Hebrews 4:16). When the prophets were “in the spirit” they were in the spiritual realm, in the presence of God, being led by the spirits directed by God. Even so, when we pray “in the spirit” we are not reciting dead words, nor are we praying by rote. Rather, we are before God himself, in intimate conversation with Him, and our prayers have power, not just hope.
To pray in the Spirit is to pray in God’s presence. We can say “papa” to God, because He is before us and asks us to call him by that intimate name. In the Spirit, we know our prayers and heard and God can answer us immediately. In the Spirit, we go before God with a situation that we don’t know how to pray for and the Spirit will lead us to pray rightly before the Father. In the Spirit, we can cry out to God to change His mind. In the Spirit, prayer is not just an activity, it is a conversation with the King of the Universe. (John 4:23; Jude 1:20; Ephesians 6:18; Romans 8:17, 26).
3. Rely on the Spirit
Our final intimacy with God is reliance. The Scripture has many different ways of saying this, “walk in the Spirit”, “live in the Spirit” “be raised in the Spirit” (Galatians 5:24-25; Romans 8:4, 11). God tells us what to do through the Spirit, and we seek God’s power in the Spirit through prayer. God delivers the power to do His work through the Spirit and so we are able to do as He pleases.
Without the Spirit, we are weak, for we are only human. But in the Spirit, we are strong, able to do all the things that God asks us to do, without hesitation, because it is He who empowers us, He who strengthens us.
But this empowerment is not the end of the process. When God gives us the power to live for Him, we then need to live, relying on that power.
There are two ways we could fail in this. First of all, we could decide that we don’t really have the power of God, and so refuse to do as He asks. We can say “it’s too hard” or, “no one can do that”—and we would be right, except that God already gave us the ability to do it. If we deny God’s power to do His will, then we will think that we are unable to do His will, and so refuse to do it. But this is our stubborn rebelliousness getting in the way. God HAS given us the power, if we ask for it, and all we need to do is to rely on it and so do God’s will.
The other thing we often do is to ask for God’s will and then do it on our own power, which is inadequate. We think that since God told us to love our enemies, to be gentle, to heal the sick and to raise the dead and to resist the devil that we can do all of this according to the strength of our will. But we can’t. We are as weak and helpless in the spirit world as a baby. We can’t obey God, nor do miracles. We have to rely on the Spirit. This means we need to ask for the Spirit and rely on God for that Spirit, rather than relying on ourselves. We are merely human, and to be human is to be weak. But if we pray, we can have the Spirit, and He is all-powerful and ready to help us in our times of weakness.
To live in the Spirit is to affirm our own weakness, because all good things happen through the Spirit. And it gives glory to God because His strength is revealed through our weakness. (I Corinthians 2:4-5; II Corinthians 12:7-10; Mark 14:38)
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